Hadith 72

الحديث 41

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ذَا الْفَقَارِ، وَ دِرْعَهُ ذَاتَ الْفُضُولِ‏، وَ عِمَامَتَهُ السَّحَابَ، وَ حِبَرَتَيْنِ يَمَانِيَّتَيْنِ،
وَ خَاتَمَهُ الْفَاضِلَ، وَ قَضِيبَهُ الْمَمْشُوقَ، وَ فِرَاشاً مِنْ لِيفٍ، وَ عَبَاءَتَيْنِ وَ قَطَوَانِيَّتَيْنِ‏، وَ مَخَادّاً مِنْ أَدَمٍ صَارَ ذَلِكَ إِلَى فَاطِمَةَ عَلَيْهَا السَّلَامُ مَا خَلَا دِرْعَهُ وَ سَيْفَهُ وَ عِمَامَتَهُ وَ خَاتَمَهُ، فَإِنَّهُ جَعَلَهُ لِأَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ. أقول: رَوَى السَّيِّدُ فِي الشَّافِي‏ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْغَلَابِيِّ عَنْ شُيُوخِهِ عَنْ أَبِي الْمِقْدَامِ هِشَامِ بْنِ زِيَادٍ مَوْلَى آلِ عُثْمَانَ قَالَ: لَمَّا وُلِّيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلَافَةَ فَرَدَّ فَدَكَ عَلَى وُلْدِ فَاطِمَةَ عَلَيْهَا السَّلَامُ، وَ كَتَبَ إِلَى وَالِيهِ عَلَى الْمَدِينَةِ: أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ‏ يَأْمُرُهُ بِذَلِكَ، فَكَتَبَ إِلَيْهِ: أَنَّ فَاطِمَةَ (ع) قَدْ وُلِدَتْ فِي آلِ عُثْمَانَ وَ آلِ فُلَانٍ وَ آلِ فُلَانٍ،
فَكَتَبَ إِلَيْهِ: أَمَّا بَعْدُ، فَإِنِّي لَوْ كَتَبْتُ إِلَيْكَ آمُرُكَ أَنْ تَذْبَحَ شَاةً لَسَأَلْتَنِي جَمَّاءَ أَوْ قَرْنَاءَ؟، أَوْ كَتَبْتُ إِلَيْكَ أَنْ تَذْبَحَ بَقَرَةً لَسَأَلْتَنِي مَا لَوْنُهَا؟ فَإِذَا وَرَدَ عَلَيْكَ كِتَابِي هَذَا فَاقْسِمْهَا بَيْنَ وُلْدِ فَاطِمَةَ عَلَيْهَا السَّلَامُ مِنْ عَلِيٍّ (ع). قَالَ أَبُو الْمِقْدَامِ: فَنَقَمَتْ بَنُو أُمَيَّةَ ذَلِكَ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَ عَاتَبُوهُ فِيهِ، وَ قَالُوا لَهُ: قَبَّحْتَ‏ فِعْلَ الشَّيْخَيْنِ، وَ خَرَجَ إِلَيْهِ عَمْرُو بْنُ عُبَيْسِ‏ فِي جَمَاعَةٍ مِنْ أَهْلِ الْكُوفَةِ،
فَلَمَّا عَاتَبُوهُ عَلَى فِعْلِهِ قَالَ: إِنَّكُمْ جَهِلْتُمْ وَ عَلِمْتُ، وَ نَسِيتُمْ وَ ذَكَرْتُ، إِنَّ أَبَا بَكْرٍ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ حَدَّثَنِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَالَ: فَاطِمَةُ بَضْعَةٌ مِنِّي يَسْخَطُنِي مَا يَسْخَطُهَا وَ يُرْضِينِي مَا يُرْضِيهَا،
وَ إِنَّ فَدَكَ كَانَتْ صَافِيَةً فِي عَهْدِ أَبِي بَكْرٍ وَ عُمَرَ، ثُمَّ صَارَ أَمْرُهَا إِلَى مَرْوَانَ، فَوَهَبَهَا لِأَبِي عَبْدِ الْعَزِيزِ فَوَرِثْتُهَا أَنَا وَ إِخْوَتِي‏ فَسَأَلْتُهُمْ أَنْ يَبِيعُونِي حِصَّتَهُمْ مِنْهَا، وَ مِنْهُمْ‏ مَنْ بَاعَنِي وَ مِنْهُمْ مَنْ وَهَبَ لِي حَتَّى اسْتَجْمَعْتُهَا، فَرَأَيْتُ أَنْ أَرُدَّهَا عَلَى وُلْدِ فَاطِمَةَ (ع). فَقَالُوا: إِنْ أَبَيْتَ إِلَّا هَذَا فَأَمْسِكِ الْأَصْلَ وَ اقْسِمِ الْغَلَّةَ، فَفَعَلَ. فصل نورد فيه: خطبة خطبتها سيدة النساء فاطمة الزهراء صلوات اللّه عليها احتجّ‏ بها على من غصب فدك منها. اعلم أنّ هذه الخطبة من الخطب المشهورة التي روتها الخاصّة و العامّة بأسانيد متضافرة.

✦ Traduction

led) Al-Sahaab, and two Yemeni cloaks, And his-saww ring (called) Al-Fazeyl, and his-saww walking stick (called) Al-Mamshouq, and a bedspread from leaves, and two Qatwani robes, and a cushion from Adam-as. All that came to (Syeda) Fatima-asws apart from his-saww armour, and his-saww sword, and his-saww turban, and his-saww ring, for he-saww made these to be for Amir Al-Momineen-asws’’. I (Majlisi) am saying, ‘It is reported by the seyyid in (the book) ‘Al Shafi’, from Muhammad in Zakariyya Al Gallaby, from his elders, from Abu Al Miqdam Hisham Bin Ziyad, a slave of Usman who said, ‘When Umar Bin Abdul Aziz was in charge of the caliphate, he returned Fadak unto the children of (Syeda) Fatima, and he wrote to its governor at Al-Medina, ‘Abu Bakr Bin Amro Bin Hazam, order him with that’. He wrote to him, ‘(Syeda) Fatima-asws has children in the family of Usman, and family of so and so, and family of so and so’. He wrote to him, ‘As for after, if I were to order you to slaughter a sheep, will you ask me whether it should be hornless or with horns? Or if I were to write to you to slaughter a cow, will you ask me what its colour is? So, when this letter of mine comes to you, apportion it between the children of (Syeda) Fatima-asws from Ali-asws’. Abu Al-Miqdam said, ‘The clan of Umayya retaliated of that upon Umar Bin Abdul Aziz and faulted him regarding it, and they said to him, ‘You have made the deeds of the two sheykhs (Abu Bakr and Umar) look ugly’, and Amro Bin Ubeyr came out to him among a group of the people of Kufa. When they faulted him upon his deed, he said, ‘You are ignorant and I am knowing, and you have forgotten and I remember that Abu Bakr Muhammad Bin Amro Bin Hazam narrated to me from his father, from his grandfather that Rasool-Allah-saww said: ‘ (Syeda) Fatima-asws is a part from me-saww, it angers me-saww what angers her-asws, and it pleases me-saww what pleases her-asws’. And Fadak was clear in the era of Abu Bakr and Umar, then its matter came to Marwan, and he gifted it to Abu Abdul Aziz, so I and my brothers inherited it. I asked them to sell it to me their shares from it, and from them was one who sold, and from them was one who gifted it to me until I gathered it. Then I views to return it to the children of (Syeda) Fatima-asws. They said, ‘If you are refusing except for this, then withhold the land and distribute the yield’. He did so’’. A CHAPTER CITED, IN IT IS AN ADDRESS ADDRESSED BY THE CHIEFTESS OF THE WOMEN, FATIMA Al-ZAHRA-asws ARGUING WITH IT AGAINST THE ONES WHO USURPED FADAK FROM HER-asws
Note – Know that this address is from the famous addresses which the special (Shias) and the general (non-Shias) have reported by the concerted chains.

N° hadith41
Volume29
Chapitre11
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.