Hadith 162

الحديث 55

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َ: إِنْ وَجَدْتَ أَعْوَاناً فَانْبِذْ إِلَيْهِمْ وَ جَاهِدْهُمْ، وَ إِنْ لَمْ تَجِدْ أَعْوَاناً فَكُفَّ يَدَكَ‏ وَ احْقُنْ دَمَكَ حَتَّى تَجِدَ عَلَى إِقَامَةِ الدِّينِ وَ كِتَابِ اللَّهِ وَ سُنَّتِي أَعْوَاناً،
وَ أَخْبَرَنِي صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ أَنَّ الْأُمَّةَ سَتَخْذُلُنِي وَ تُبَايِعُ غَيْرِي‏، وَ أَخْبَرَنِي صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ أَنِّي مِنْهُ بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى، وَ أَنَّ الْأُمَّةَ سَيَصِيرُونَ بَعْدَهُ بِمَنْزِلَةِ هَارُونَ وَ مَنْ تَبِعَهُ وَ الْعِجْلِ وَ مَنْ تَبِعَهُ، إِذْ قَالَ لَهُ مُوسَى: يا هارُونُ ما مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا أَلَّا تَتَّبِعَنِ أَ فَعَصَيْتَ أَمْرِي قالَ يَا بْنَ أُمَّ لا تَأْخُذْ بِلِحْيَتِي وَ لا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرائِيلَ وَ لَمْ تَرْقُبْ قَوْلِي‏
وَ إِنَّمَا يَعْنِي أَنَّ مُوسَى أَمَرَ هَارُونَ حِينَ اسْتَخْلَفَهُ عَلَيْهِمْ إِنْ ضَلُّوا فَوَجَدَ أَعْوَاناً أَنْ يُجَاهِدَهُمْ‏ وَ إِنْ لَمْ يَجِدْ أَعْوَاناً أَنْ يَكُفَّ يَدَهُ وَ يَحْقُنَ دَمَهُ وَ لَا يُفَرِّقَ بَيْنَهُمْ،
وَ إِنِّي خَشِيتُ أَنْ‏ يَقُولَ ذَلِكَ أَخِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لِمَ فَرَّقْتَ بَيْنَ الْأُمَّةِ وَ لَمْ تَرْقُبْ قَوْلِي‏؟ وَ قَدْ عَهِدْتُ إِلَيْكَ أَنَّكَ إِنْ لَمْ تَجِدْ أَعْوَاناً أَنْ تَكُفَّ يَدَكَ وَ تَحْقُنَ دَمَكَ وَ دَمَ أَهْلِكَ وَ شِيعَتِكَ،
فَلَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مَالَ النَّاسُ إِلَى أَبِي بَكْرٍ فَبَايَعُوهُ وَ أَنَا مَشْغُولٌ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِغُسْلِهِ‏، ثُمَّ شُغِلْتُ بِالْقُرْآنِ فَآلَيْتُ يَمِيناً بِالْقُرْآنِ‏ أَنْ لَا أَرْتَدِيَ إِلَّا لِلصَّلَاةِ حَتَّى أَجْمَعَهُ فِي كِتَابٍ فَفَعَلْتُ،
ثُمَّ حَمَلْتُ فَاطِمَةَ عَلَيْهَا السَّلَامُ وَ أَخَذْتُ بِيَدِ الْحَسَنِ وَ الْحُسَيْنِ عَلَيْهِمَا السَّلَامُ فَلَمْ أَدَعْ أَحَداً مِنْ أَهْلِ بَدْرٍ وَ أَهْلِ السَّابِقَةِ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ إِلَّا نَاشَدْتُهُمُ اللَّهَ وَ حَقِّي‏ وَ دَعَوْتُهُمْ إِلَى نُصْرَتِي، فَلَمْ يَسْتَجِبْ مِنْ جَمِيعِ النَّاسِ إِلَّا أَرْبَعَةُ رَهْطٍ: الزُّبَيْرُ وَ سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ،
وَ لَمْ يَكُنْ مَعِي أَحَدٌ مِنْ أَهْلِ بَيْتِي أَصُولُ بِهِ وَ لَا أَقْوَى بِهِ، أَمَّا حَمْزَةُ فَقُتِلَ يَوْمَ أُحُدٍ، وَ أَمَّا جَعْفَرٌ فَقُتِلَ يَوْمَ مُؤْتَةَ

✦ Traduction

you-asws find supporters upon establishing the Religion and the Book of Allah-azwj and my-saww Sunnah’. And he-saww informed me-asws that the community would be abandoning me-asws and pledge allegiance to others, and he-saww informed me-asws that I-asws am from him-saww at the status of Haroun-as from Musa-as, and that the community would become after him-saww, at the status of Haroun-as and the ones who followed him-as, and the calf and the ones who followed it, when Musa-as said to him-as: –
(Musa) said: ‘O Haroun! What prevented you, when you saw them straying [20: 92] That you did not follow me? So you disobeyed my order? ’ [20: 93] He said: ‘O son of my mother! Do not seize me by my beard nor my head! I feared, lest you might be saying: ‘You caused division between the Children of Israel and you did not await my word’’ [20: 94]. And rather it means that Musa-as instructed Haroun-as, when he-as made him-as a caliph upon them that if they were to stray, and he-as finds supporters, then he-as should fight them, and if he-as cannot find supporters, then he-as should restrain his-as hand and save his-as blood, and not to cause division between them. And I-asws feared that my-asws brother-saww Rasool-Allah-saww would be saying that: ‘Why did you-asws cause divisions between the community? And why did you-asws not await my word’’ [20: 94], and I-saww had already pacted to you-asws and if you-asws do not find supporters that you-asws should restrain your-asws hand and save your-asws blood, and blood of your-asws family and of your-asws Shias? ’
When Rasool-Allah-saww passed away, the people inclined towards Abu Bakr and pledged allegiance to him while I-asws was pre-occupied with Rasool-Allah-saww, with his-saww washing. Then I-asws was pre-occupied with the Quran. I-asws swore an oath with the Quran that I-asws will not cloak myself-asws except for the Salat until I-asws have collected it in (the form of a) Book. I-asws did so. Then I-asws carried (Syeda) Fatima-asws (on a mule), and I-asws held the hands of Al-Hassan and Al-Husayn-asws, and I-asws did not leave anyone from the people of Badr, and the people of precedence from the Emigrants and the Helpers except I-asws adjured them with Allah-azwj of my-asws rights and called them to help me-asws. But, no one from the entirety of the people answered except a group of four – Al-Zubeyr, and Salman-ra, and Abu Zarr-ra, and Al-Miqdad-ra. And there did not happen to be anyone from my-asws family members with me, I-asws would be helped with and strengthened with. As for Hamza-asws, he-asws was killed on the day of (battle of) Ohad, and as for Ja’far-asws, he-asws was killed on the day of (battle of) Mu’tah, and I-asws remained between two weak, fearful ones, wretc

N° hadith55
Volume29
Chapitre13
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.