Hadith 162
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
كِتَابُ سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِ: قَالَ: كُنَّا جُلُوساً حَوْلَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ وَ حَوْلَهُ جَمَاعَةٌ مِنْ أَصْحَابِهِ فَقَالَ لَهُ قَائِلٌ: يَا أَمِيرَ الْمُؤْمِنِينَ! لَوِ اسْتَنْفَرْتَ النَّاسَ؟. فَقَامَ وَ خَطَبَ
فَقَالَ: أَمَا إِنِّي قَدِ اسْتَنْفَرْتُكُمْ فَلَمْ تَنْفِرُوا، وَ دَعَوْتُكُمْ فَلَمْ تَسْمَعُوا، فَأَنْتُمْ شُهُودٌ كَغُيَّابٍ، وَ أَحْيَاءٌ كَأَمْوَاتٍ، وَ صُمٌّ ذَوُو أَسْمَاعٍ، أَتْلُو عَلَيْكُمُ الْحِكْمَةَ وَ أَعِظُكُمْ بِالْمَوْعِظَةِ الشَّافِيَةِ الْكَافِيَةِ، وَ أَحُثُّكُمْ عَلَى جِهَادِ أَهْلِ الْجَوْرِ،
فَمَا آتِي عَلَى آخِرِ كَلَامِي حَتَّى أَرَاكُمْ مُتَفَرِّقِينَ حَلَقاً شَتَّى تَتَنَاشَدُونَ الْأَشْعَارَ، وَ تَضْرِبُونَ الْأَمْثَالَ، وَ تَسْأَلُونَ عَنْ سِعْرِ التَّمْرِ وَ اللَّبَنِ،
تَبَّتْ أَيْدِيكُمْ! لَقَدْ دَعَوْتُكُمْ إِلَى الْحَرْبِ وَ الِاسْتِعْدَادِ لَهَا وَ أَصْبَحَتْ قُلُوبُكُمْ فَارِغَةً مِنْ ذِكْرِهَا، شَغَلْتُمُوهَا بِالْأَبَاطِيلِ وَ الْأَضَالِيلِ، اغْزُوهُمْ قَبْلَ أَنْ يَغْزُوكُمْ، فَوَ اللَّهِ مَا غُزِيَ قَوْمٌ قَطُّ فِي عُقْرِ دَارِهِمْ إِلَّا ذَلُّوا، وَ ايْمُ اللَّهِ مَا أَظُنُّ أَنْ تَفْعَلُوا حَتَّى يَفْعَلُوا،
ثُمَّ وَدِدْتُ أَنِّي قَدْ رَأَيْتُهُمْ فَلَقِيتُ اللَّهَ عَلَى بَصِيرَتِي وَ يَقِينِي، وَ اسْتَرَحْتُ مِنْ مُقَاسَاتِكُمْ وَ مُمَارَسَتِكُمْ، فَمَا أَنْتُمْ إِلَّا كَإِبِلٍ جَمَّةٍ ضَلَّ رَاعِيهَا، فَكُلَّمَا ضُمَّتْ مِنْ جَانِبٍ انْتَشَرَتْ مِنْ جَانِبٍ،
كَأَنِّي بِكُمْ وَ اللَّهِ فِيمَا أَرَى لَوْ قَدْ حُمِّسَ الْوَغَى وَ احْمَرَّ الْمَوْتُ قَدِ انْفَرَجْتُمْ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ انْفِرَاجَ الرَّأْسِ وَ انْفِرَاجَ الْمَرْأَةِ عَنْ قُبُلِهَا لَا تَمْنَعُ عَنْهَا. قَالَ الْأَشْعَثُ بْنُ قَيْسٍ: فَهَلَّا فَعَلْتَ كَمَا فَعَلَ ابْنُ عَفَّانَ؟! . فَقَالَ: أَ وَ كما [كُلَّمَا] فَعَلَ ابْنُ عَفَّانَ رَأَيْتُمُونِي فَعَلْتُ! أَنَا عَائِذٌ بِاللَّهِ مِنْ شَرِّ مَا تَقُولُ، يَا ابْنَ قَيْسٍ! وَ اللَّهِ إِنَّ الَّتِي فَعَلَ ابْنُ عَفَّانَ لَمَخْزَاةٌ لِمَنْ لَا دِينَ لَهُ وَ لَا وَثِيقَةَ مَعَهُ، فَكَيْفَ أَفْعَلُ ذَلِكَ وَ أَنَا عَلَى بَيِّنَةٍ مِنْ رَبِّي، وَ الْحُجَّةُ فِي يَدِي، وَ الْحَقُّ مَعِي؟! وَ اللَّهِ إِنَّ امْرَأً أَمْكَنَ عَدُوَّهُ مِنْ نَفْسِهِ يَجُزُّ لَحْمَهُ، وَ يَفْرِي جِلْدَهُ، وَ يَهْشِمُ عَظْمَهُ، وَ يَسْفِكُ دَمَهُ، وَ هُوَ يَقْدِرُ عَلَى أَنْ يَم
The book of Suleym Bin Qays Al Hilali –
‘He (Suleym) said, ‘We were seated around Amir Al-Momineen Ali-asws Bin Abu Talib-asws, and around him-asws was a group of his-asws companions. A speaker said to him-asws, ‘O Amir Al-Momineen-asws! If only you-asws had mobilised the people (for Jihad)? ’ So, he-asws stood up and addressed. He-asws said: ‘But, I-asws had mobilised you all but you were not mobilised. You are present (here) like the absentees, and living like the dead, and deaf (despite) being with ears. I-asws recite the wisdom to you, and I-asws advise you with the healing, the sufficient advice, and I-asws urge you upon the Jihad against the people of tyranny. But, I-asws do not get to the end of my-asws speech until I-asws see you sitting in various circles prosing the poems, and striking the examples, and asking each other about the price of dates and milk. May your hands break! I-asws had called you all to the war and to be prepared for it, and in the morning your hearts were free from its mention. You pre-occupied these with the falsities and the vanities. Battle them, before they battle you! By Allah-azwj! No people at all have been attacked in their houses except they were humiliated, and I-asws swear by Allah-azwj! I-asws do not think that you will be doing it until you (actually) do it. Then I-asws loved it if I-asws could have seen them, so I-asws would met Allah-azwj being upon my-asws insight and my-asws conviction, and I-asws would be at rest from your analogies and your practices. So, you are no except like camels lost from its shepherd. Every time you are gathered from one side, you disperse from (another) side. It is as if I-asws am with you all, by Allah-azwj, in what I-asws see, and the war is being urged on and the death has reddened, and you are fleeing away from Ali-asws Bin Abu Talib-asws like the head being cut off (never to return), and the cutting of the woman from her baby (at birth)’. Al-Ash’as Bin Qays said, ‘So, why didn’t you-asws do just as the son of Affan (Usman) had done? ! ’
He-asws said: ‘Or as if whatever the son of Affan had done you have seen me-asws do it! I-asws seek Refuge with Allah-azwj from the evil of what you are saying, O Ibn Qays! By Allah-azwj! That which the son of Affan did was shameful for the one who has no Religion for him, nor any document with him. How can I-asws do that and I-asws am upon the Attestation from my-asws Lord, and the proof is in my-asws hands, and the truth is with me? ! By Allah-azwj! If a man were to enabled his enemy on himself, his flesh would be ripped apart, and his skin would be scraped off, and his bones would be broken, and his blood would be spilt while he is able upon preventing him, his burden (of sin) would be might,
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