Hadith 162
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
ْنَعَهُ لِعَظِيمِ وِزْرِهِ، ضَعِيفٌ مَا ضُمَّتْ عَلَيْهِ جَوَانِحُ صَدْرِهِ، فَكُنْتَ أَنْتَ ذَاكَ يَا ابْنَ قَيْسٍ! فَأَمَّا أَنَا فَوَ اللَّهِ دُونَ أَنْ أُعْطِيَ بِيَدِي ضَرْبٌ بِالْمَشْرَفِيِ تَطِيرُ لَهُ فِرَاشُ الْهَامِ، وَ تَطِيحُ مِنْهُ الْأَكُفُّ وَ الْمَعَاصِمُ، وَ يَفْعَلُ اللَّهُ بَعْدَ ذَلِكَ ما يَشاءُ،
وَيْلَكَ- يَا ابْنَ قَيْسٍ- إِنَّ الْمُؤْمِنَ يَمُوتُ كُلَّ مَيْتَةٍ غَيْرَ أَنَّهُ لَا يَقْتُلُ نَفْسَهُ، فَمَنْ قَدَرَ عَلَى حَقْنِ دَمِهِ ثُمَّ خَلَّى عَمَّنْ يَقْتُلُهُ فَهُوَ قَاتِلُ نَفْسِهِ،
يَا ابْنَ قَيْسٍ! إِنَّ هَذِهِ الْأُمَّةَ تَفْتَرِقُ عَلَى ثَلَاثٍ وَ سَبْعِينَ فِرْقَةً، فِرْقَةٌ وَاحِدَةٌ فِي الْجَنَّةِ وَ اثْنَتَانِ وَ سَبْعُونَ فِي النَّارِ، وَ شَرُّهَا وَ أَبْغَضُهَا وَ أَبْعَدُهَا مِنْهُ السَّامِرَةُ الَّذِينَ يَقُولُونَ لَا قِتَالَ وَ كَذَبُوا، قَدْ أَمَرَ اللَّهُ بِقِتَالِ الْبَاغِينَ فِي كِتَابِهِ وَ سُنَّةِ نَبِيِّهِ، وَ كَذَلِكَ الْمَارِقَةُ. فَقَالَ ابْنُ قَيْسٍ- وَ غَضِبَ مِنْ قَوْلِهِ-: فَمَا مَنَعَكَ يَا ابْنَ أَبِي طَالِبٍ حِينَ بُويِعَ أَبُو بَكْرٍ أَخُو بَنِي تَيْمٍ وَ أَخُو بَنِي عَدِيِّ بْنِ كَعْبٍ وَ أَخُو بَنِي أُمَيَّةَ بَعْدَهُمْ أَنْ تُقَاتِلَ وَ تَضْرِبَ بِسَيْفِكَ؟! وَ أَنْتَ لَمْ تَخْطُبْنَا خُطْبَةً مُذْ كُنْتَ قَدِمْتَ الْعِرَاقَ إِلَّا قُلْتَ فِيهَا قَبْلَ أَنْ تَنْزِلَ عَنِ الْمِنْبَرِ: وَ اللَّهِ إِنِّي لَأَوْلَى النَّاسِ بِالنَّاسِ، وَ مَا زِلْتُ مَظْلُوماً مُذْ قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ! فَمَا يَمْنَعُكَ أَنْ تَضْرِبَ بِسَيْفِكَ دُونَ مَظْلِمَتِكَ؟! . قَالَ عَلَيْهِ السَّلَامُ: يَا ابْنَ قَيْسٍ! اسْمَعِ الْجَوَابَ، لَمْ يَمْنَعْنِي مِنْ ذَلِكَ الْجُبْنُ وَ لَا كَرَاهَةٌ لِلِقَاءِ رَبِّي، وَ أَنْ لَا أَكُونَ أَعْلَمُ أَنَّ مَا عِنْدَ اللَّهِ خَيْرٌ لِي مِنَ الدُّنْيَا وَ الْبَقَاءِ فِيهَا، وَ لَكِنْ مَنَعَنِي مِنْ ذَلِكَ أَمْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ عَهْدُهُ إِلَيَّ، أَخْبَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِمَا الْأُمَّةُ صَانِعَةٌ بَعْدَهُ
فَلَمْ أَكُ بِمَا صَنَعُوا حِينَ عَايَنْتُهُ بِأَعْلَمَ بِهِ وَ لَا أَشَدَّ اسْتِيقَاناً مِنِّي بِهِ قَبْلَ ذَلِكَ، بَلْ أَنَا بِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَشَدُّ يَقِيناً مِنِّي بِمَا عَايَنْتُ وَ شَهِدْتُ، فَقُلْتُ: يَا رَسُولَ اللَّهِ! فَمَا تَعْهَدُ إِلَيَّ إِذَا كَانَ ذَلِكَ؟
قَال
weakest of all weaknesses is what the limbs of his chest would be. You are like that, O Ibn Qays! As for I-asws, by Allah-azwj, am away from it. I-asws shall strike with the sword, the important seats would fly away, and the palms and the wrists would be overthrown from it, and Allah-azwj will Do after that whatever He-azwj so Desires. Woe be unto you, O Ibn Qays! The Momin dies every death apart from that he does not kill himself. So, the one who is able upon saving his blood, then vacates (leaves opportunity) from the one who would kill him, then he has killed himself. O Ibn Qays! This community will be separating upon seventy-three sects, one sect would be in the Paradise, and seventy-two would be in the Fire, and their evilest, and most hateful, and most remote from it, are the Samirat (a sect of Jews), those who are saying, ‘No fighting’, and they are lying. Allah-azwj has Commanded the fighting against the rebels in His-azwj Book and the Sunnah of His-azwj Prophet-saww, and like that are the renegades’. Ibn Qays said, and he was angered from his-asws words, ‘So what prevented you-asws, O son-asws of Abu Talib-asws, when Abu Bakr, brother of the clan of Taym, and (Umar) brother of the clan of Uday Bin Ka’ab, and the brother of the clan of Umayya were pledged allegiance to after them, that you-asws fight and strike with your-asws sword? ! And you-asws have not addressed any sermon, since you-asws arrived at Al-Iraq, except you-asws have said in it, before you descended from the pulpit: ‘By Allah-azwj! I-asws am foremost of the people with the people, and I-asws have not ceased to be oppressed since Rasool-Allah-saww passed away! ’ So what prevented you-asws from striking your-asws sword to do away the oppressors? ’
He-asws said: ‘O Ibn Qays! Listen to the answer. I-asws was not prevented from that by the cowardice, nor abhorrence to meet my-asws Lord-azwj, and I-asws am more knowing that what is in the Presence of Allah-azwj is better for me than the world and the remaining in it. But what prevented me-asws from that is the instruction of Rasool-Allah-saww and his-saww pact to me-asws. Rasool-Allah-saww informed me-asws of what the community would be doing after me-asws. I-asws did not become more knowing with what they die when I-asws witnessed it, nor was anyone more intensely convinced than me-asws with it, before that, but I-asws was intensely convinced with the words of Rasool-Allah-saww due to what I-asws saw and witnessed. So, I-asws said: ‘O Rasool-Allah-saww! What is your-saww pact to me-asws when that happens? ’
He-saww said: ‘If you-asws were to find supporters, then go to them and fight them, and if you-asws do not find supporters, then restrain your-asws hand and save your-asws blood until
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