Hadith 162
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
أَوْ نَبْوَةٍ؟. يَا ابْنَ قَيْسٍ! أَمَا وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ لَوْ وَجَدْتُ يَوْمَ بُويِعَ أَبُو بَكْرٍ- الَّذِي عَيَّرْتَنِي بِدُخُولِي فِي بَيْعَتِهِ- أَرْبَعِينَ رَجُلًا كُلُّهُمْ عَلَى مِثْلِ بَصِيرَةِ الْأَرْبَعَةِ الَّذِينَ وَجَدْتُ لَمَا كَفَفْتُ يَدِي، وَ لَنَاهَضْتُ الْقَوْمَ، وَ لَكِنْ لَمْ أَجِدْ خَامِساً! . قَالَ الْأَشْعَثُ: وَ مَنِ الْأَرْبَعَةُ يَا أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ؟. قَالَ: سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ وَ الزُّبَيْرُ بْنُ صَفِيَّةَ قَبْلَ نَكْثِهِ بَيْعَتِي، فَإِنَّهُ بَايَعَنِي مَرَّتَيْنِ، أَمَّا بَيْعَتُهُ الْأُولَى الَّتِي وَفَى بِهَا فَإِنَّهُ لَمَّا بُويِعَ أَبُو بَكْرٍ أَتَانِي أَرْبَعُونَ رَجُلًا مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ فَبَايَعُونِي وَ فِيهِمُ الزُّبَيْرُ،
فَأَمَرْتُهُمْ أَنْ يُصْبِحُوا عِنْدَ بَابِي مُحَلِّقِينَ رُءُوسَهُمْ عَلَيْهِمُ السِّلَاحُ، فَمَا وَافَى مِنْهُمْ أَحَدٌ وَ لَا صَبَّحَنِي مِنْهُمْ غَيْرُ أَرْبَعَةٍ: سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ وَ الزُّبَيْرُ،
وَ أَمَّا بَيْعَتُهُ الْأُخْرَى: فَإِنَّهُ أَتَانِي هُوَ وَ صَاحِبُهُ طَلْحَةُ بَعْدَ قَتْلِ عُثْمَانَ فَبَايَعَانِي طَائِعِينَ غَيْرَ مُكْرَهِينَ، ثُمَّ رَجَعَا عَنْ دِينِهِمَا مُرْتَدِّينَ نَاكِثِينَ مُكَابِرِينَ مُعَانِدِينَ حَاسِدِينَ، فَقَتَلَهُمَا اللَّهُ إِلَى النَّارِ،
وَ أَمَّا الثَّلَاثَةُ: سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ فَثَبَتُوا عَلَى دِينِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ مِلَّةِ إِبْرَاهِيمَ (ع) حَتَّى لَقُوا اللَّهَ، يَرْحَمُهُمُ اللَّهُ. يَا ابْنَ قَيْسٍ! فَوَ اللَّهِ لَوْ أَنَّ أُولَئِكَ الْأَرْبَعِينَ الَّذِينَ بَايَعُونِي وَفَوْا لِي وَ أَصْبَحُوا عَلَى بَابِي مُحَلِّقِينَ قَبْلَ أَنْ تَجِبَ لِعَتِيقٍ فِي عُنُقِي بَيْعَةٌ لَنَاهَضْتُهُ وَ حَاكَمْتُهُ إِلَى اللَّهِ عَزَّ وَ جَلَّ،
وَ لَوْ وَجَدْتُ قَبْلَ بَيْعَةِ عُثْمَانَ أَعْوَاناً لَنَاهَضْتُهُمْ وَ حَاكَمْتُهُمْ إِلَى اللَّهِ، فَإِنَّ ابْنَ عَوْفٍ جَعَلَهَا لِعُثْمَانَ، وَ اشْتَرَطَ عَلَيْهِ فِيمَا بَيْنَهُ وَ بَيْنَهُ أَنْ يَرُدَّهَا عَلَيْهِ عِنْدَ مَوْتِهِ، فَأَمَّا بَعْدَ بَيْعَتِي إِيَّاهُمْ فَلَيْسَ إِلَى مُجَاهَدَتِهِمْ سَبِيلٌ. فَقَالَ الْأَشْعَثُ: وَ اللَّهِ لَئِنْ كَانَ الْأَمْرُ كَمَا تَقُولُ لَقَدْ هَلَكَتِ الْأُمَّةُ غَيْرَكَ وَ غَيْرَ شِيعَتِكَ! فَقَالَ: إِنَّ الْحَقَّ وَ اللَّهِ مَعِي يَا ابْنَ قَيْسٍ كَمَا أَقُول
hesitation? O Ibn Qays! But, by the One-azwj Who Split the seed and Formed the person! If I-asws had found, on the day Abu Bakr was pledged allegiance to – which is what you are faulting me-asws of having entered into his allegiance – forty men, all of them being upon the insight of the four which I-asws did find, I-asws would not have restrained my-asws hand, and would have fought the people. But, I-asws could not even find a fifth! ’
Al Ash’as said, ‘And who are the four, O Amir Al-Momineen-asws? ’
He-asws said: ‘Salman-ra, and Abu Zarr-ra, and Al-Miqdad-ra, and Al-Zubeyr Bin Safiya, before he broke my-asws allegiance, for he has pledged allegiance to me-asws twice. As for his first allegiance which he was loyal with, it was when Abu Bakr was pledged allegiance to. There came to me-asws, forty men from the Emigrants and the Helpers, and they pledged allegiance to me-asws, and among them was Al-Zubeyr. I-asws instructed them that they should come in the morning to my-asws door having shaved their head, having the weapons upon them. No one from them was loyal nor did anyone accompany from them apart from our – Salman-ra, and Abu Zarr-ra, and Al-Miqdad-ra, and al Zubeyr. And as for the other allegiance, he came to me, he and his companion Talha, after the killing of Usman, and they pledged allegiance to me willingly, without coercion. Then they returned from their religion, renegades, breakers (of the covenant), arrogant, obstinate, jealous. Allah-azwj Killed them both (Sending them) to the Fire. And as for the three – Salman-ra, and Abu Zarr-ra, and Al Miqdad-ra, they-ra were steadfast upon the Religion of Muhammad-saww and Religion of Ibrahim-as until they-ra met Allah-azwj. May Allah-azwj have Mercy on them-ra. O Ibn Qays! By Allah-azwj! If those forty, the ones who had pledged allegiance to me-asws, been loyal to me-asws and had come to my-asws door in the morning having shaved their heads before the allegiance to Ateeq (Abu Bakr) was forced in my-asws neck, I-asws would have fought him and judged him to Allah-azwj Mighty and Majestic. And if I-asws had found supporters, before the allegiance to Usman, I-asws would have judged them to Allah-azwj. Surely, Ibn Awf made it (caliphate) to be for Usman, and stipulated upon it in what was between him and him, that he (Usman) would return it to him at his death. As for after my-asws having pledged allegiance (being compelled) to them, there wasn’t any was for me to fight them’. Al-Ash’as said, ‘By Allah-azwj! If the matter was just as you-asws are saying it, the community has been destroyed, apart from you-asws and your-asws Shias! ’
He-asws said: ‘By Allah-azwj! The truth is with me-asws, O Ibn Qays, just as I-asws am saying, and no one from the community is
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