Hadith 33
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
َّوْا ما فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلى بَعْضٍ
و قال إخوة يوسف في الظاهر وَ إِنَّا لَهُ لَناصِحُونَ وَ إِنَّا لَهُ لَحافِظُونَ و عادوه في الباطن فقال الله تعالى إِنَّكُمْ لَسارِقُونَ إِنَّا إِذاً لَظالِمُونَ و كذلك حال علي نصحوه ظاهرا و مقتوه باطنا
و قال ليوسف أَيُّهَا الصِّدِّيقُ و قال علي ع أنا الصديق الأكبر
إخوة يوسف وافقوه باللسان و خالفوه بالجنان أَرْسِلْهُ مَعَنا غَداً و كذلك حال المنافقين مع علي ع فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ
و قالوا عند أبيه إِنَّا لَهُ لَحافِظُونَ و هم مضيعوه و قالت المنافقون علي مولانا و ظلموه بعد وفاته أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئاتِ. سلم يعقوب إليهم يوسف بالأمانة إِنِّي لَيَحْزُنُنِي أَنْ تَذْهَبُوا بِهِ و المصطفى ص قال إني تارك فيكم الثقلين الخبر
و قال يعقوب يا أَسَفى عَلى يُوسُفَ و قال المصطفى ما أوذي نبي مثل ما أوذيت و قال الله تعالى وَ لَمَّا بَلَغَ أَشُدَّهُ آتَيْناهُ حُكْماً وَ عِلْماً و أوتي علي حكمة في صغره بأشياء كما تقدم
أطعم يوسف لأهل مصر و أطعم علي الملائكة وَ يُطْعِمُونَ الطَّعامَ الجائع كان يشبع بلقاء يوسف و المؤمن ينجو بلقاء علي من النار أَلْقِيا فِي جَهَنَّمَ
مدح يوسف نفسه فقال إِنِّي حَفِيظٌ عَلِيمٌ و قوله أَ لا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ و قد مدح عليا وَ يُطْعِمُونَ الطَّعامَ يُوفُونَ بِالنَّذْرِ
وجد يعقوب رائحة قميص يوسف من مسيرة شهر و ستجد شيعة علي رائحة الجنة من فوق سبع سماوات فَأَمَّا إِنْ كانَ مِنَ الْمُقَرَّبِينَ. ادعوا في يوسف أربعة دعاوي قال يعقوب يا بُنَيَّ لا تَقْصُصْ رُؤْياكَ و قال العزيز عَسى أَنْ يَنْفَعَنا أَوْ نَتَّخِذَهُ وَلَداً و استرقه إخوته وَ شَرَوْهُ بِثَمَنٍ بَخْسٍ و اتخذته زليخا معشوقا قَدْ شَغَفَها حُبًّا و قال الله تعالى في علي إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنا عَلَيْهِ و قال المصطفى ص علي أخي. و أنكره جماعة يُرِيدُونَ لِيُطْفِؤُا نُورَ اللَّهِ و اعتقدت الشيعة إمامته رِجالٌ صَدَقُوا
و سموا يوسف ولدا و أخا و عبدا و معشوقا كذلك علي قالت الغلاة هو الله و قالت الخوارج هو كافر و قال المرجئة هو المؤخر و قالت الشيعة هو معصوم مطهر. نظر في يوسف ثمانية نظر يعقوب بالمحبة فحرم لقاؤه يا أَسَفى عَلى يُوسُفَ و مالك بن الذعر بالحرمة فصار ملكا أَكْرِمِي مَثْواهُ و العزيز بالفتوة فوجد منه الصيانة قالَتْ هَيْتَ لَكَ قالَ مَعاذَ اللَّهِ و زليخا بالشهوة فسخر منها وَ قالَ نِسْوَةٌ فِي الْمَدِينَةِ و المؤمنون بالنبوة يُوسُفُ أَيُّهَا الصِّدِّيقُ
و كذلك نظر في علي ع ثمانية نظر الكفار بالعداوة فالنار مأواهم ذلِكَ لَهُمْ خِزْيٌ و المنافقون بالحسد فخسروا قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمالًا و المصطفى بالوصية و الإمامة و النظارة فصار ختنه و صاحب جيشه وَ هُوَ الَّذِي خَلَقَ مِنَ الْماءِ بَشَراً
و سلمان و أبو ذر و المقداد بالشفقة فصاروا خواص الصحابة و سرور الشيعة وَ السَّاب
and we are his well-wishers? [12: 11] and we would be his protectors’ [12: 12], and they were being inimical to him-as in the hidden. Allah-azwj the Exalted Said: You are stealing! ’ [12: 70] or else we would be from the unjust ones’ [12: 79]. And like that is the state of Ali-asws. They advised him-asws in the apparent and abhorred him-asws in the hidden. And He-azwj Said to Yusufas: O truthful one! [12: 46], and Ali-asws said: ‘I-asws am the greatest truthful. Brothers of Yusuf-as were harmonious with him-as with the tongue and opposed him-as with the hearts: Send him with us tomorrow. [12: 12], and like that is the state of the hypocrites with Ali-asws: So, if perhaps you were to be rulers, [47: 22]. And they said in the presence of his-as father-as: and we would be his protectors’ [12: 12], and they wasted him-as, and the hypocrites said, ‘Ali-asws is our Master’, and they oppressed him-asws after his-saww expiry: Or, do those who commit the evil deeds reckon [45: 21]. Yaqoub-as submitted Yusuf-as to them with the trust: ‘It grieves me that if you would go with him [12: 13]; and Al-Mustafa-saww said: ‘I-saww am leaving behind among you all, the two weighty things’ – the Hadeeth. And Yaqoub-as said: ‘O my sorrow upon Yusuf! ’ [12: 84], and Al Mustafa-saww said: ‘No Prophet-saww has been hurt like what I-saww have been hurt’. And Allah-azwj the Exalted Said: And when he reached his maturity, We Gave him Wisdom and Knowledge; [12: 22], and Ali-asws was Given wisdom during his-asws young age with things like what has preceded. Yusuf-as fed the people of Egypt, and Ali-asws fed the Angels: And they fed the food [76: 8]. The hungry used to be satiated by meeting Yusuf-as, and the Momin attains salvation from the Fire by meeting Ali-asws: Both (of you), throw into Hell [50: 24]. Yusuf-as praised himself-as. He-as said: I am a knowledgeable protector [12: 55], and his-as words: Are you not seeing that I fulfil the measure and I am the best of the hosts? [12: 59], and Ali-asws has been Praised: And they fed the food to a poor, [76: 8] They are fulfilling the vows [76: 7]. Yaqoub-as sensed the aroma of the shirt of Yusuf-as from a travel distance of a month, and the Shias of Ali-asws will sense the aroma of Paradise from above the seven skies: So if he is from the ones of proximity [56: 88]. And four claims were made regarding Yusuf-as. Yaqoub-as said: He said: ‘O my son! Do not narrate your dream to your brothers, [12: 5], and the mighty one (king) said, ‘perhaps he would benefit us or we may take him as a son’. [12: 21], and his-as brothers stole himas: And they sold him cheaply [12: 20], and Zuleykha seized him-as desirously: Her love being passionate. [12: 30], and Allah-azwj the Exalted Said regarding Ali-asws: Surely he is only a servant We Favoured upon [43: 59] and Al-Mustafa-saww said regarding Ali-asws: ‘Ali-asws is my-saww brother-asws’. And a group denied him-as: They are intending to extinguish the Noor of Allah [61: 8], and the Shias believe in his-asws Imamate: From the Momineen there are men who ratified [33: 23]. And Yusuf-as was named as a son, and a brother, and a slave, and a desired one. Like that, the exaggerators claimed, ‘He-asws is Allah-azwj! ’ And the Kharijites said, ‘He-asws is a Kafir! ’ And the Murjiites said, ‘He-asws is the delayer! ’ And the Shias said, ‘He-asws is infallible, Purified! ’
And Yusuf-as was looked at by seven considerations – Yaqoub-as looked with the love, so he-as was deprived meeting him-as: ‘O my sorrow upon Yusuf! ’ [12: 84]; and Malik Bin Al-Za’ar (looked) with sanctity, so he-as became a king: ‘Give him an honourable abode, [12: 21]; and the king (looked) with the fitness and found the maintenance from him-as: she said, ‘I desire you’. He said, ‘Allah Forbid! [12: 23]; And Zuleykha (looked) with the desire, so she was mocked from it: And women in the city said, [12: 30]; and the Momineen (looked) with the Prophet-hood: Yusuf! O truthful one! [12: 46]. And like that they looked at Ali-asws with eight considerations – The Kafirs (looked) with the enmity so the Fire is their abode: That is a disgrace for them [5: 33]; and the hypocrites (looked) with the envy, so they incurred losses: Say: ‘Shall We Inform you of the greatest losers in deeds [18: 103]; and Al-Mustafa-saww (looked) with the successorship, and the match, so he-asws became his-saww son-in-law, and commander of his-saww army: And He it is Who Created a person from the water, [25: 54]; And Salman-ra, and Abu Zarr-ra, and Al-Miqdad-ra (lo
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