Hadith 255
الحديث 58
Bihar al-Anwar · Allamah al-Majlisi
لَا تَقْعُدُ حَتَّى تُصَلِّيَ مَعَ أَمِيرِ الْمُؤْمِنِينَ ع صَلَاةَ الْغَدَاةِ وَ تَمْضِيَ فِي حَاجَتِكَ فَقَالَ أَخْشَى أَنْ أَقْعُدَ لِلصَّلَاةِ فَتَفُوتَنِي حَاجَتِي
فَقُلْتُ يَا وَيْلَكَ إِنِّي سَمِعْتُ صَيْحَةً وَ قَائِلًا يَقُولُ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ ع فَهَلْ عِنْدَكَ مِنْ ذَلِكَ خَبَرٌ قَالَ لَا عِلْمَ لِي بِذَلِكَ فَقُلْتُ لَهُ وَ لِمَ لَا تَمْضِي مَعِي حَتَّى تُحَقِّقَ الْخَبَرَ وَ تَمْضِيَ فِي حَاجَتِكَ فَقَالَ أَنَا مَاضٍ فِي حَاجَتِي وَ هِيَ أَهُمُّ مِنْ ذَلِكَ
فَلَمَّا قَالَ لِي مِثْلَ ذَلِكَ الْقَوْلِ قُلْتُ يَا لُكَعَ الرِّجَالِ حَاجَتُكَ أَحَبُّ إِلَيْكَ مِنَ التَّجَسُّسِ لِأَمِيرِ الْمُؤْمِنِينَ ع وَ إِمَامِ الْمُسْلِمِينَ وَ إِذَا وَ اللَّهِ يَا لُكَعُ مَا لَكَ عِنْدَ اللَّهِ مِنْ خَلَاقٍ وَ حَمَلْتُ عَلَيْهِ بِسَيْفِي وَ هَمَمْتُ أَنْ أَعْلُوَ بِهِ فَرَاغَ عَنِّي
فَبَيْنَمَا أَنَا أُخَاطِبُهُ وَ هُوَ يُخَاطِبُنِي إِذْ هَبَّتْ رِيحٌ فَكَشَفَتْ إِزَارَهُ وَ إِذَا بِسَيْفِهِ يَلْمَعُ تَحْتَ الْإِزَارِ كَأَنَّهُ مِرْآةٌ مَصْقُولَةٌ فَلَمَّا رَأَيْتُ بَرِيقَهُ تَحْتَ ثِيَابِهِ قُلْتُ يَا وَيْلَكَ مَا هَذَا السَّيْفُ الْمَشْهُورُ تَحْتَ ثِيَابِكَ لَعَلَّكَ أَنْتَ قَاتِلُ أَمِيرِ الْمُؤْمِنِينَ
فَأَرَادَ أَنْ يَقُولَ لَا فَأَنْطَقَ اللَّهُ لِسَانَهُ بِالْحَقِّ فَقَالَ نَعَمْ فَرَفَعْتُ سَيْفِي وَ ضَرَبْتُهُ فَرَفَعَ هُوَ سَيْفَهُ وَ هَمَّ أَنْ يَعْلُوَنِي بِهِ فَانْحَرَفْتُ عَنْهُ فَضَرَبْتُهُ عَلَى سَاقَيْهِ فَأَوْقَفْتُهُ وَ وَقَعَ لِحِينِهِ وَ وَقَعْتُ عَلَيْهِ وَ صَرَخْتُ صَرْخَةً شَدِيدَةً وَ أَرَدْتُ آخُذُ سَيْفَهُ فَمَانَعَنِي عَنْهُ
فَخَرَجَ أَهْلُ الْحِيرَةِ فَأَعَانُونِي عَلَيْهِ حَتَّى أَوْثَقْتُهُ كِتَافاً وَ جِئْتُكَ بِهِ فَهَا هُوَ بَيْنَ يَدَيْكَ جَعَلَنِيَ اللَّهُ فِدَاكَ فَاصْنَعْ مَا شِئْتَ. فَقَالَ الْحَسَنُ ع الْحَمْدُ لِلَّهِ الَّذِي نَصَرَ وَلِيَّهُ وَ خَذَلَ عَدُوَّهُ ثُمَّ انْكَبَّ الْحَسَنُ ع عَلَى أَبِيهِ يُقَبِّلُهُ وَ قَالَ لَهُ يَا أَبَاهْ هَذَا عَدُوُّ اللَّهِ وَ عَدُوُّكَ قَدْ أَمْكَنَ اللَّهُ مِنْهُ فَلَمْ يُجِبْهُ وَ كَانَ نَائِماً فَكَرِهَ أَنْ يُوقِظَهُ مِنْ نَوْمِهِ
فَرَقَدَ سَاعَةً ثُمَّ فَتَحَ ع عَيْنَيْهِ وَ هُوَ يَقُولُ ارْفُقُوا بِي يَا مَلَائِكَةَ رَبِّي فَقَالَ لَهُ الْحَسَنُ ع هَذَا عَدُوُّ اللَّهِ وَ عَدُوُّكَ ابْنُ مُلْجَمٍ قَدْ أَمْكَنَ اللَّهُ مِنْهُ وَ قَدْ حَضَرَ بَيْنَ يَدَيْكَ
قَالَ فَفَتَحَ أَمِيرُ الْمُؤْمِنِينَ ع عَيْنَيْهِ وَ نَظَرَ إِلَيْهِ وَ هُوَ مَكْتُوفٌ وَ سَيْفُهُ مُعَلَّقٌ فِي عُنُقِهِ فَقَالَ لَهُ بِضَعْفٍ وَ انْكِسَارِ صَوْتٍ وَ رَأْفَةٍ وَ رَحْمَةٍ يَا هَذَا لَقَدْ جِئْتَ عَظِيماً وَ ارْتَكَبْتَ أَمْراً عَظِيماً وَ خَطْباً جَسِيماً أَ بِئْسَ الْإِمَامُ كُنْتُ لَكَ حَتَّى جَازَيْتَنِي بِهَذَا الْجَزَاءِ
أَ لَمْ أَ
up’. He (the reporter) said, ‘The people clamoured from behind the room with crying and the lamenting, and the tears of Amir Al-Momineen overflowed during that, and he-asws went on to turn his-asws eyes to the People-asws of his-asws Household and his-asws children. Then he-asws called Al-Hassan-asws and Al-Husayn-asws and went on hugging them-asws and kissing them-asws (betweentheir-asws eyes). Then there was unconsciousness upon him-asws for a long time, and he-asws woke up, and like that was Rasool-Allah-saww. There was unconsciousness upon him-saww for a long time, and he-saww was waking up at other time, because he-asws was poisoned. When he-asws woke up, Al-Hassan-asws gave him-asws a cup of milk. He-asws drank a little from it, then moved it away from his-asws mouth and said: ‘Carry it to your prisoner (Ibn Muljim-la)! ’
Then he-asws said to Al-Hassan-asws: ‘By my-asws right upon you-asws, O my-asws son-asws! Make his-la food and drink to be good and be kind with him-la up to the time of my-asws death and feed him-la from what you-asws eat and quench him-la from what you-asws drink, until you-asws become more benevolent than him-la’. During that, they carried the milk to him-la and informed him-la with what Amir Al-Momineen-asws had said regarding his-la right. He-la took the milk and drank it. He (the narrator) said, ‘And when Amir Al-Momineen-asws was carried to his-asws house, they came with the accursed one, bound, to a house from the houses of the government building. They imprisoned him-la in it. Umm Kulsoom-asws said to him-la, and she-asws was crying: ‘O woe be unto you-la! As for my-asws father-asws, there is no problem upon him-asws, and Allah-azwj will Disgrace you-la in the world and the Hereafter, and your-la destination is to the Fire, being eternally in it’. Ibn Muljim-la, may Allah-azwj Curse him-la said to her-asws: ‘Cry if you-asws want to cry! By Allah-azwj! I-la bought this sword of mine-asws for a thousand (Dirhams) and had it poisoned for a thousand (Dirhams), and if this strike of mine-la had been upon entirety of the people of Al-Kufa, no one of them would have been saved! ’
Muhammad Ibn Al-Hanafiya said, ‘And we spent the night of twentieth of the month of Ramazan with my father-asws, and the poison had descended to his-asws feet, and he-asws prayed Salat on that night in a sitting posture, and he-asws did not cease to bequeath to us with his-asws bequest, and preaching us from himself-asws, and informing us of his-asws matter, and its explanation, until the time of emergence of dawn. When it was morning, the people sought permission to see him-asws, so he-asws permitted them for the entry. They entered to see him-asws and went on to greet unto him-asws, and he-asws was responding the greetings to them. Then he-asws said: ‘O you people! Ask me-asws before you lose me-asws and reduce your questioning due to the calamity of your Imam-asws’. He (the narrator) said, ‘The people cried during that with intense crying, and they pitied from asking him-asws, as a lightening from him-asws’. Hujr Bin Aday stood up to him-asws and said (a poem), ‘Oh the regret upon the pious Master-asws, father-asws of the clean ones, the pure Haider-asws. A Kafir killed him-asws, a betrayer, an ignoble, accursed, mischief-maker, corrupt, wretch. May our Lord-azwj Curse the one turning away from you-asws all, and he-la the accursed is disavowed from you-asws and me, because you-asws all are my treasure on the Day of Resurrection, and you-asws are the family-asws, of the guide, the Prophet-saww’. When he-asws sighted him and heard his poem, said to him: ‘How would it be for me-asws with you, when you are called to the disavowing from me-asws? So, what would you be saying? ’
He said, ‘By Allah-azwj! O Amir Al-Momineen-asws!
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