يَاءِ مِنْ سَائِرِ الْأُمَمِ حَتَّى قَتَلُونِي بِضَرْبَةِ عَبْدِ الرَّحْمَنِ بْنِ مُلْجَمٍ
وَ كَانَ اللَّهُ الرَّقِيبَ عَلَيْهِمْ فِي نَقْضِهِمْ بَيْعَتِي وَ خُرُوجِ طَلْحَةَ وَ الزُّبَيْرِ بِعَائِشَةَ إِلَى مَكَّةَ يُظْهِرَانِ الْحَجَّ وَ الْعُمْرَةَ وَ سَيْرِهِمْ بِهَا إِلَى الْبَصْرَةِ وَ خُرُوجِي إِلَيْهِمْ وَ تَذْكِيرِي لَهُمُ اللَّهَ وَ إِيَّاكَ وَ مَا جِئْتَ بِهِ يَا رَسُولَ اللَّهِ فَلَمْ يَرْجِعَا حَتَّى نَصَرَنِيَ اللَّهُ عَلَيْهِمَا حَتَّى أُهْرِقَتْ دِمَاءُ عِشْرِينَ ألف [أَلْفاً] مِنَ الْمُسْلِمِينَ وَ قُطِعَتْ سَبْعُونَ كَفّاً عَلَى زِمَامِ الْجَمَلِ
فَمَا لَقِيتُ فِي غَزَوَاتِكَ يَا رَسُولَ اللَّهِ وَ بَعْدَكَ أَصْعَبَ يَوْماً مِنْهُ أَبَداً لَقَدْ كَانَ مِنْ أَصْعَبِ الْحُرُوبِ الَّتِي لَقِيتُهَا وَ أَهْوَلِهَا وَ أَعْظَمِهَا فَصَبَرْتُ كَمَا أَدَّبَنِيَ اللَّهُ بِمَا أَدَّبَكَ بِهِ يَا رَسُولَ اللَّهِ فِي قَوْلِهِ عَزَّ وَ جَلَ فَاصْبِرْ كَما صَبَرَ أُولُوا الْعَزْمِ مِنَ الرُّسُلِ وَ قَوْلِهِ وَ اصْبِرْ وَ ما صَبْرُكَ إِلَّا بِاللَّهِ
وَ حَقَّ وَ اللَّهِ يَا رَسُولَ اللَّهِ تَأْوِيلُ الْآيَةِ الَّتِي أَنْزَلَهَا اللَّهُ فِي الْأُمَّةِ مِنْ بَعْدِكَ فِي قَوْلِهِ وَ ما مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى أَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئاً وَ سَيَجْزِي اللَّهُ الشَّاكِرِينَ
يَا مُفَضَّلُ وَ يَقُومُ الْحَسَنُ ع إِلَى جَدِّهِ ص فَيَقُولُ يَا جَدَّاهْ كُنْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ فِي دَارِ هِجْرَتِهِ بِالْكُوفَةِ حَتَّى اسْتُشْهِدَ بِضَرْبَةِ عَبْدِ الرَّحْمَنِ بْنِ مُلْجَمٍ لَعَنَهُ اللَّهُ فَوَصَّانِي بِمَا وَصَّيْتَهُ
يَا جَدَّاهْ وَ بَلَغَ اللَّعِينَ مُعَاوِيَةَ قَتْلُ أَبِي فَأَنْفَذَ الدَّعِيَّ اللَّعِينَ زِيَاداً إِلَى الْكُوفَةِ فِي مِائَةِ أَلْفٍ وَ خَمْسِينَ أَلْفَ مُقَاتِلٍ-
هو زياد بن عبيد الثقفى الذي استلحقه معاوية و جعله أخا له من أبى سفيان، و قد كان حين قتل عليّ عليه السلام عاملا له على بلاد فارس و كرمان، يبغض معاوية و يشنؤه. فأطمعه معاوية و كاتبه و راسله بعد أن صالح مع الحسن السبط عليه السلام فخرج زياد من معقله بفارس بعد ما استوثق من معاوية لنفسه، فجاءه في دمشق و سلم عليه بامرة المؤمنين. فكما ترى أراد كاتب هذا الحديث أن يعلل صلح الحسن السبط مع معاوية بأنّه عليه السلام كان مهضوما وحيدا لا يستطيع أن يبارزه، لكنه جاء بترهات من مخايله تخالف التاريخ الواضح المشهور من رأس. فَأَمَرَ بِالْقَبْضِ عَلَيَّ وَ عَلَى أَخِيَ الْحُسَيْنِ وَ سَائِرِ إِخْوَانِي وَ أَهْلِ بَيْتِي وَ شِيعَتِنَا وَ مَوَالِينَا وَ أَنْ يَأْخُذَ عَلَيْنَا الْبَيْعَةَ لِمُعَاوِيَةَ فَمَنْ يَأْبَى مِنَّا ضَرَبَ عُنُقَهُ وَ سَيَّرَ إِلَى مُعَاوِيَةَ رَأْسَهُ
st horrifying, and its mightiest. I-asws observed patience just as Allah-azwj had Educated me-asws with what He-azwj had Educated you-saww with, O Rasool-Allah-saww in His-azwj Words Mighty and Majestic: Therefore be patient just as the Determined ones from the Rasools were patient, [46: 35]. And His-azwj Words: And be patient and your patience is not but by Allah [16: 127]. And by Allah-azwj, O Rasool-Allah-saww! A right of the interpretation of the Verse which Allah-azwj Revealed regarding the community from after you-saww, is in His-azwj Words: And Muhammad is not except for a Rasool; the Rasools have already passed away before him; so if he dies or is killed will you turn back upon your heels? And the one who turns back upon his heels, he will never harm Allah of anything, and Allah would be Recompensing the grateful [3: 144]’. O Mufazzal! And Al-Hassan-asws would stand to his-asws grandfather-saww and say: ‘O grandfather-saww! I-asws was with Amir Al-Momineen-asws in the house of his-asws emigration at Al-Kufa until he-asws was martyred with a strike of Abdul Rahman Bin Muljim-la, may Allah-azwj Curse him-la with what he-asws had bequeathed. O grandfather-saww! And the murder of my-asws father-asws reached Muawiya so he sent the Accursed caller Ziyad to Al-Kufa among one hundred and fifty thousand fighters. Note: He is Ziyad Bin Ubeyd Al-Saqafy the one whom Muawiya took and made him a brother of his from Abu Sufyan, and it was when Ali-asws, may the greetings be upon him-asws, was killed, as a governor of his upon the city of Fars and Kirman. He hated and resented Muawiya. Muawiya coveted him and wrote to him corresponding after he had made a peace treaty with Al-Hassan-asws, the grandson-asws, may the greetings be upon him-asws. Ziyad went out from his stronghold at Fars after he had trusted Muawiya for himself, and he came in Damascus and greeted unto him as ‘Emir Al-Momineen’. So, as you can see, the writer of this Hadith wanted to justify the peace treaty of Al-Hassan‑asws the grandson-asws, with Muawiya, that he-asws, may the greetings be upon him-asws, was defeated, along, not having the capacity to compete (fight) with him. But he has come up with nonsense from his imagination opposing the clear history, well-known from the head. So he ordered with capturing me-asws and my-asws brother-asws Al-Husayn-asws, and rest of my‑asws brothers-asws and my-asws family members, and our-asws Shias and our-asws friends, and he took the allegiance upon us for Muawiya. The one from us who refused, he struck his neck off and sent his head to Muawiya. When I-asws knew that from the deeds of Muawiya, I-asws went out from my-asws house and entered the central Masjid of Al-Kufa for the Salat, and I-asws ascended the pulpit and gathered the people. I-asws praised Allah-azwj and extolled upon Him-azwj and said: ‘Community of people! The houses have become loathsome, and the impacts are being erased and the patience is little. There is no contentment upon the suggestions of the Satans-la and decisions of the treacherous now! By Allah-azwj! The proofs were correct, and the Verses were detailed, and the problems were cleared, and they were anticipating the completion of this Verse, its interpretation! Allah-azwj Mighty and Majestic Said: And Muhammad is not except for a
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