Hadith 1

e knew that it was for a matter Umar had wanted, so they presented. He said, ‘Community of people from the Emigrants, and the Helpers, and the children of the drought! Who from you would like to see the sanctimonious women to him, and for her would be like this child having come out from her guts, and he is breastfeeding from her breasts, and she is without a spouse? ’
One of the people said, ‘We do not like this! ’ He said, ‘Don’t you know that my sister Afra’a Bint Khaysama, my mother, and my father Al-Khattab were without a spouse? ’ They said, ‘Yes’. He said, ‘I entered to see her in this moment, and I found this child in her lap. I adjured her, ‘From where is this for you? ’ She said, ‘I performed Mut’ah! ’ Know that this Mut’ah which used to be Permissible for the Muslims in the era of Rasool-Allah-saww, I have viewed its prohibition. The one who refuses, I will strike his side with the whip! ’
So there did not happen to be any one among the people, a denier of his words, nor rebut unto him, nor any speak, nor will any Rasool-as be coming after Rasool-Allah-saww, or any Book after the Book of Allah-azwj (to say), ‘We do not accept your opposing Allah-azwj and His-azwj Rasool-saww and His-azwj Book! ’ But they submitted and agreed’. Note (1): The companions of the men (narrators) did not mean her (Afra’a), and rather they meant Safiya Bin Al-Khattab. She was a wife of Qadama Ibn Mazoun, and I think the story is made-up (fabricated), for Umar Bin Al Khattab was prejudicial towards the ways of the pre-Islamic period, and due to that he denied upon Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww the Mut’ah of Hajj, and he did not permit from its prohibition during the farewell Hajj, along with the fact that he had not ushered a sacrificial animal, and he had said, ‘Shall we go, and the penis of one of us is dripping? ’
The apparent is that he was finding the denial of Mut’ah of the women within himself from the time of Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws, not because he had entered to see Afra’a, etc. ’. Note (2): But, he (Umar) had threatened with stoning (to death) upon performance of Mut’ah. It is in Saheeh Muslim V 1 P 467, from Abu Nazrah who said, ‘Ibn Abbas was instructing with performance of Mut’ah and Ibn Al Zubeyr was prohibiting from it’. He said, ‘So I mentioned that to Jabir Ibn Abdullah. He said, ‘Upon my hands rotate the Hadith. We were performing Mut’ah along with Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his‑saww Progeny-asws. When Umar stood, i. e. , with the command of the caliphate, he said, ‘Allah-azwj had Permitted for His-azwj Rasool-saww whatever He-azwj so Desired with whatever He-azwj so Desired, and the Quran has already been Revealed with its Revelations, so complete the Hajj and the Umrah just as Allah-azwj has Commanded you all and refuse the marriage of these women. I will never be brought a woman who had married a woman to a specified term except I will pelt him with the stones (to death)! ’
And in ‘Sunan’ of Al-Bayhaqi V 7 P 206, from Abu Nazarah is similar to this Hadith, and its wordings are- He said, ‘I said, ‘Ibn Al Zubeyr was prohibiting from the Mut’ah! And Ibn Abbas was instructing with it? ’
He said, meaning Jab