Hadith 1

satisfied with. If she were to gift (forgo) it for him, it would be permissible for him like the dower gifted from the women of the married couples, those Allah-azwj has Said regarding them: And give women their dowries as a gift, but if they remit for you something from it themselves, then consume it enjoying wholesomely [4: 4]. Then he should say to her, ‘Based upon that neither will you inherit me, nor will I inherit you, and based upon that the water of mine I can place it wherever I so desire to, and upon you is to be pure for forty-five days or one menstruation’. When she says, ‘Yes’, she would repeat the words secondly and tie the marriage. And if you like and she likes the increase in the term, you can both increase, and regarding it is what we-asws have reported. If she were to do so, it would be upon her what she informs about herself, and there is no blame on you. Note (1): The increase in the term is allowed but after the termination of the term, or its remaking with a new tie, and there wouldn’t be any waiting period upon her, from it. It is in Al Kafi V 5 P 458, from Aban Bin Taghlib who said, ‘I said to Abu Abdullah-asws, ‘May I be sacrificed for you-asws! The man marries the woman in Mut’ah. He married her based upon a month, then it occurs in his hear that he would love it if his condition were to be more than a month. Is it allowed that he increases it in her payment and increase in the days before the termination of his days which he had stipulated upon her? ’
He-asws said: ‘No, two conditions are not allowed in one condition – meaning two terms in one tie’. I said, ‘So how would he do it? ’ He-asws said: ‘He would give in charity upon her with whatever had remained from the days (forgo), then renew the two conditions (time and amount) anew’. Yes, the Allama has transmitted regarding the different allowances of the increase in the term and the dower before the termination of the period as well, so refer. And know that what the writer as mentioned in this detail is reported by reports of People-asws of the Household, may the greetings be upon them-asws. You will see these scattered in the book of Marriage in the chapters on Mut’ah, from ‘Al Wasaail’. Note (2): It means if she used to commit adultery, but she says to you during what you ask about her, ‘I did not do it’, the sin would be upon her, not upon you, for the woman informing about herself is decisive, and she is a ratifier upon herself. And the words of Amir Al-Momineen-asws: ‘May Allah-azwj Curse Ibn Al-Khattab! Had it not been for him, no one would have committed adultery except a wretched man or a wretched woman, because there used to be for the Muslims, needlessness from the adultery in the Mut’ah! ’
Then he-asws recited: And from the people there is one who astounds you with his speech regarding the life of the world, and he testifies to Allah upon what is in his heart, but he is the bitterest of the adversaries [2: 204] And when he turns around, he runs along in the land to cause mischief therein and destroy the farm and the lineage; and Allah does not love the mischief [2: 205]’. Then he-asws said: ‘The one who isolates with his sperm away from his wife, the wergild of the sperm is ten Dinars expiation, and from the conditions of the Mut’ah is that the water of the man, he c