📖 Volume 53 ✦ Volume 53 Hadith 86 / 259

Hadith 86

الحديث 86

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

رَأَى مَكْنُونَ الْفِطَنِ وَ عَجَائِبَ الْأَمْثَالِ وَ السُّنَنِ
فَظَاهِرُهُ أَنِيقٌ وَ بَاطِنُهُ عَمِيقٌ لَا تَنْقَضِي عَجَائِبُهُ وَ لَا تَفْنَى غَرَائِبُهُ فِيهِ يَنَابِيعُ النِّعَمِ وَ مَصَابِيحُ الظُّلَمِ لَا تُفْتَحُ الْخَيْرَاتُ إِلَّا بِمَفَاتِيحِهِ وَ لَا تَنْكَشِفُ الظُّلَمُ إِلَّا بِمَصَابِيحِهِ فِيهِ تَفْصِيلٌ وَ تَوْصِيلٌ وَ بَيَانُ الِاسْمَيْنِ الْأَعْلَيْنِ اللَّذَيْنِ جُمِعَا فَاجْتَمَعَا لَا يَصْلُحَانِ إِلَّا مَعاً
يُسَمَّيَانِ فَيُعْرَفَانِ وَ يُوصَفَانِ فَيَجْتَمِعَانِ قِيَامُهُمَا فِي تَمَامِ أَحَدِهِمَا فِي مَنَازِلِهِمَا جَرَى بِهِمَا وَ لَهُمَا نُجُومٌ وَ عَلَى نُجُومِهِمَا نُجُومٌ سِوَاهُمَا تُحْمَى حِمَاهُ وَ تُرْعَى مَرَاعِيهِ
وَ فِي الْقُرْآنِ بَيَانُهُ وَ حُدُودُهُ وَ أَرْكَانُهُ وَ مَوَاضِعُ تَقَادِيرِ مَا خُزِنَ بِخَزَائِنِهِ وَ وُزِنَ بِمِيزَانِهِ مِيزَانُ الْعَدْلِ وَ حُكْمُ الْفَصْلِ إِنَّ رُعَاةَ الدِّينِ فَرَّقُوا بَيْنَ الشَّكِّ وَ الْيَقِينِ وَ جَاءُوا بِالْحَقِّ الْمُبِينِ قَدْ بَيَّنُوا الْإِسْلَامَ تِبْيَاناً وَ أَسَّسُوا لَهُ أَسَاساً وَ أَرْكَاناً وَ جَاءُوا عَلَى ذَلِكَ شُهُوداً وَ بُرْهَاناً مِنْ عَلَامَاتٍ
وَ أَمَارَاتٍ فِيهَا كِفَاءٌ لِمُكْتَفٍ وَ شِفَاءٌ لِمُشْتَفٍ يَحْمَوْنَ حِمَاهُ وَ يَرْعَوْنَ مَرْعَاهُ وَ يَصُونُونَ مَصُونَهُ وَ يَهْجُرُونَ مَهْجُورَهُ وَ يُحِبُّونَ مَحْبُوبَهُ بِحُكْمِ اللَّهِ وَ بِرِّهِ وَ بِعَظِيمِ أَمْرِهِ وَ ذِكْرِهِ بِمَا يَجِبُ أَنْ يُذْكَرَ بِهِ
يَتَوَاصَلُونَ بِالْوَلَايَةِ وَ يَتَلَاقَوْنَ بِحُسْنِ اللَّهْجَةِ وَ يَتَسَاقَوْنَ بِكَأْسِ الرَّوِيَّةِ وَ يَتَرَاعَوْنَ بِحُسْنِ الرِّعَايَةِ بِصُدُورٍ بَرِيَّةٍ وَ أَخْلَاقٍ سَنِيَّةٍ- وَ بِسَلَامٍ رَضِيَّةٍ لَا يُشْرَبُ فِيهِ الدَّنِيَّةُ وَ لَا تُشْرَعُ فِيهِ الْغِيبَةُ
فَمَنِ اسْتَبْطَنَ مِنْ ذَلِكَ شَيْئاً اسْتَبْطَنَ خُلُقاً سَنِيّاً وَ قَطَعَ أَصْلَهُ وَ اسْتَبْدَلَ مَنْزِلَهُ بِنَقْصِهِ مُبْرِماً وَ اسْتِحْلَالِهِ مُجْرِماً مِنْ عَهْدٍ مَعْهُودٍ إِلَيْهِ وَ عَقْدٍ مَعْقُودٍ عَلَيْهِ بِالْبِرِّ وَ التَّقْوَى وَ إِيْثَارِ سَبِيلِ الْهُدَى عَلَى ذَلِكَ عَقَدَ خَلْقَهُمْ وَ آخَى أُلْفَتَهُمْ
فَعَلَيْهِ يَتَحَابُّونَ وَ بِهِ يَتَوَاصَلُونَ فَكَانُوا كَالزَّرْعِ وَ تَفَاضُلُهُ يَبْقَى فَيُؤْخَذُ مِنْهُ وَ يَفْنَى وَ بَيْعَتُهُ التَّخْصِيصُ وَ يَبْلُغُ مِنْهُ التَّخْلِيصُ
فَانْتَظِرْ أَمْرَهُ فِي قِصَرِ أَيَّامِهِ وَ قِلَّةِ مَقَامِهِ فِي مَنْزِلِهِ حَتَّى يَسْتَبْدِلَ مَنْزِلًا لِيَضَعَ مَنْحُولَهُ وَ مَعَارِفَ مُنْقَلَبِهِ فَطُوبَى لِذِي قَلْبٍ سَلِيمٍ أَطَاعَ مَنْ يَهْدِيهِ وَ تَجَنَّبَ مَا يُرْدِيهِ فَيَدْخُلُ مَدْخَلَ الْكَرَامَةِ
فَأَصَابَ سَبِيلَ السَّلَامَةِ سَيُبْصِرُ بِبَصَرِهِ وَ

✦ Traduction

and wonders of the parables and the Sunnah(s). Its apparent is elegant and its esoteric is deep. Its wonders do not terminate nor do its surprises deplete. In it are springs of bounties and lamps for the darkness. The goodness cannot be opened except by its keys, nor can the darkness be removed except by its lamps. In it is detail and elaboration, and explanation of the two lofty Names, those which are gathered. So, these are together. They are not correct except both together. These are named so they are recognised, and they are described, so they their standing is together in completion of one of them in their status flowing with them. And there are stars for them, and upon their stars are stars besides these protecting its protections and taking care of its pastures. And in the Quran is its explanation and its limits, and its pillars, and places of determinations what cannot be treasured by its treasures and weighed by its scales, the scales of justice, and decisive rulings. The shepherds of religion separated between the doubt and the conviction, and they came with the clear truth. They explained with detailed explanation, and they placed the foundations for it and pillars, and they came upon that as witnesses and proofs from signs. And the Commands therein are sufficient for the sufficer, and a healing for the one seeking to be healed. They protected its protections and took care of its pastures, and they did its dealing, and were loud with its announcements, and loved its beloved by the Judgment of Allah-azwj and its righteousness, and with the magnificence of His-azwj Commands and His-azwj Mention with what He-azwj Loved to be Mentioned with. They are communicating with the Wilayah and are meeting each other with the goodly tone, and they are quenching with a cup of saturation, and taking care with goodly care with righteous chests and lofty manners, and with pleasing safety. They are not drinking the lowly in it, nor are they legislating the backbiting in it. The one who hides anything from that would have hidden a splendid character and cut off its roots and replaced its status by his with his absolute deficiency, and his permitting a criminal from a pact pacted to him, and a pact pacted against him, with the righteousness, and the piety, and preferring the way of guidance upon that pact of their creation and brotherhood of their intimacy. They were loving each other based upon that and by it they were helping each other. They were like the seeds, and its merit remains. So it is taken from, and it perishes, and it is sold as an allotment, and the clearance is reached from it. So await his orders in the shortness of his days, and the fortress of his staying in his house until he replaces a house in order to place down his falsity and recognises his own turning over. So beatitude is for the one with a sound heart, avoiding the one who guides him and keeps aside what is wanted. So he enters an entrance of the honour. He attains the way of safety. He will be insightful w

N° hadith86
Volume53
Chapitre29
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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