Hadith 1

butes does not necessitate similarity. And know that a group of ignorant people think that since the soul exists, it is not biased, and there is no condition in the one who is biased, then it must be an example of God-azwj or a part of God-azwj. And that is ignorance, immoral, and wrong, ugly. And its reality of what we have mentioned that if equality in style necessitates similarity, then it is necessary to say that all the differences are equal, because all two different essences must participate in the negation of everything other than them. And the answer about the second is that when the human being was in the convention and the apparent, an expression of this corpse, the name, ‘the human being’ would be linked to him; and also, the speaker, if he were to say, ‘We are making the name, ‘the human being’ as an expression of this corpse, except that we have evidenced upon that the place of the knowledge and the power, it isn’t this corpse. And the answer about the third is that the sustenance mentioned in the Verse is carried upon what strengthens their state, and completes their perfection, and it is recognition of Allah-azwj and His-azwj love, but we are say, this is from the best evidence(s) upon the correctness of our words, because their bodies have decayed under the soil, and Allah-azwj the Exalted is Saying that their souls are sheltering to the lamps beneath the Throne. This evidence’s upon that the soul is other than the body’. And he said regarding Words of the Glorious: The Trustworthy Spirit descended with it [26: 193] Upon your heart [26: 194]. There are two words regarding it. But rather, He-azwj Said: Upon your heart [26: 194], and if it had been Revealed unto him-saww, He-azwj would have Emphasised it, that the Revealed is Preserved, and the recipient is enabled in his-saww heart. The change is not allowed upon him-saww, so He-azwj Trusted upon him-saww with the warning along with that which Allah-azwj the Exalted Manifested that it is the purpose, and for that He-azwj Said: for you to become from the warners [26: 194]. The second is that the heart, it is the Addressed in the reality because it is a place of distinguishing and the choice, and as for rest of the body part, these are subdued to it, and the evidence upon it is the Quran and the Hadeeth, and the appropriate is, as for the Quran, so there are (various) Verses. One of these is in Surah Al Baqarah: for him Revealing it upon your heart [2: 97], and He-azwj Said over here: The Trustworthy Spirit descended with it [26: 193] Upon your heart [26: 194]; and Said: Surely, there is a Zikr in that for one who has a heart for him, [50: 37]. And it’s second is that being deserving of the Recompense isn’t except based upon what striving there is in the heart, so He-azwj Said: Allah will not Seize you with the vanity in your oaths, but He will Seize you with what your hearts have earned, [2: 225]; and Said: It will never reach Allah, neither its flesh nor its blood, but the piety from you will reach Him. [22: 37], and the piety is in the heart because the Exalted Said: they are those whose hearts Allah has Tested for piety. [49: 3]; and the Exalted Said: And whatever is in the chests is Made apparent [100: 10]. And it’s third are His-azwj Words Narrating from the people of the Fire: And they shall say, ‘If only we had listened or used our intellects, we would not have been among the inmates of the Blazing Fire’ [67: 10] – and the known is that the intellect is in the heart and the hearing is an outlet to it. And He-azwj Said: Surely the ears, and the eyes, and the heart, each of these would be Questioned about it [17: 36] – and the known is that the hearing and the sight, nothing is benefitted with these except what is deposited to the heart. So the Questioning about them in reality is the Question of the heart. And Said: He Knows the treachery of the eyes and what the chests conceal [40: 19] – and the eyes do not betray except with what the hearts