Hadith 1

from injustice of being unjust to the people in what is between them of dealings of the world, and these are various. Allah-azwj the Exalted Said: and if you could see the unjust one during the agonies of the death, and the Angels extending their hands: ‘Bring out your souls! Today you will be Recompensed with the humiliating Punishment due to what you were saying [6: 93] – the Verse. As for the rebuttal against the one who denies increase of the Kufr, from that are Words of Allah-azwj Mighty and Majestic in His-azwj Book: But rather, the postponement (of the Sacred months) increases in the Kufr, [9: 37]; and Words of the Exalted: And as for those in whose hearts is a disease, it increases uncleanness to their uncleanness, and they die while being Kafirs [9: 125]; and His-azwj Words: Those who believe then commit Kufr, then believe, then commit Kufr, then increase in Kufr, [4: 137] – the Verse, and other than that in the Book of Allah-azwj. And as for what the Glorious has Imposed from the obligations, in His-azwj Book are the pillars of Islam, and these are five pillars, and is built upon these five obligations. The Glorious Made four limits for every obligation from these obligations. There is no leeway for anyone to ignore these. Their first is the Salat, then the Zakat, then the fasting, then the Hajj, then the Wilayah, and it is their seal and the protector of entirety of the obligations and the Sunnah(s). The limits of the Salat are four – recognising the timing, and the facing towards the Qiblah, and the Ruk’u (bowing) and the Sajdah (prostrating), and these are common among entirety of the people, the knowledgeable and the ignorant one, and whatever is connected with these from entire actions of the Salat, and the Azaan, and the Iqaama, and other than that. And when Allah-azwj the Glorious Knew that the servants will not be able to fulfil these limitations, all of them upon their realities, He-azwj Made Impositions, and these are the mentioned four, and Made what is in it from these four, from the recitation, and the supplication, and the glorification, and the Takbeer, and the Azaan and the Iqaama, and what resembles that is an obligatory Sunnah. One who likes it can work with it. So, these are limits of the Salat. And as for the limits of Zakat, these are four. Their first is recognition of the time in which the Zakat is obligated; and the second is the division; and the third is the place which the Zakat is to be placed in; and the fourth is the ability. As for recognition of the number and the division, it is obligated upon the person that he knows how much Zakat is obligated in his wealth which Allah-azwj the Exalted has Obligated, from the camels, and the cows, and the sheep, and the gold, and the silver, and the wheat, and the barley, and the dates, and the raisins. It is obligatory that he knows how much to extract, from the number and the division, and these are followed by the measurement and the weight and the space (area). Whatever was from the number, it is from the category of the camels and the cows and the sheep; and as for the area, it is from the category of the lands and the waters (lakes, rivers etc. ); and whatever was from the measurement, it is from the category of the seeds which