َذَا كَثِيرٌ فِي كِتَابِ اللَّهِ تَعَالَى
وَ أَمَّا تَرْغِيبُ الْعِبَادِ فِي كِتَابِ اللَّهِ تَعَالَى- وَ مِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نافِلَةً لَكَ عَسى أَنْ يَبْعَثَكَ رَبُّكَ مَقاماً مَحْمُوداً وَ قَوْلِهِ مَنْ عَمِلَ صالِحاً مِنْ ذَكَرٍ أَوْ أُنْثى وَ هُوَ مُؤْمِنٌ فَأُولئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيها بِغَيْرِ حِسابٍ
وَ قَوْلِهِ فَمَنْ يَعْمَلْ مِثْقالَ ذَرَّةٍ خَيْراً يَرَهُ- وَ مَنْ يَعْمَلْ مِثْقالَ ذَرَّةٍ شَرًّا يَرَهُ وَ قَوْلِهِ يا أَيُّهَا الَّذِينَ. آمَنُوا هَلْ أَدُلُّكُمْ عَلى تِجارَةٍ تُنْجِيكُمْ مِنْ عَذابٍ أَلِيمٍ تُؤْمِنُونَ بِاللَّهِ وَ رَسُولِهِ الْآيَةَ
وَ قَوْلِهِ إِنْ تَجْتَنِبُوا كَبائِرَ ما تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئاتِكُمْ وَ نُدْخِلْكُمْ مُدْخَلًا كَرِيماً وَ أَمْثَالُ ذَلِكَ كَثِيرٌ فِي كِتَابِ اللَّهِ تَعَالَى
أَمَّا التَّرْهِيبُ فِي كِتَابِ اللَّهِ فَقَوْلُهُ سُبْحَانَهُ- يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ إِلَى قَوْلِهِ وَ لكِنَّ عَذابَ اللَّهِ شَدِيدٌ وَ قَوْلِهِ عَزَّ وَ جَلَ وَ اتَّقُوا يَوْماً تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ ما كَسَبَتْ وَ هُمْ لا يُظْلَمُونَ
وَ قَوْلِهِ تَعَالَى يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَ اخْشَوْا يَوْماً لا يَجْزِي والِدٌ عَنْ وَلَدِهِ وَ لا مَوْلُودٌ هُوَ جازٍ عَنْ والِدِهِ شَيْئاً إِلَى آخِرِ الْآيَةِ وَ قَوْلِهِ تَعَالَى إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبادَتِي سَيَدْخُلُونَ جَهَنَّمَ داخِرِينَ الْآيَةَ: أَمَّا الْجِدَالُ وَ مَعَانِيهِ فِي كِتَابِ اللَّهِ تَعَالَى- وَ إِنَّ فَرِيقاً مِنَ الْمُؤْمِنِينَ لَكارِهُونَ- يُجادِلُونَكَ فِي الْحَقِّ بَعْدَ ما تَبَيَّنَ كَأَنَّما يُساقُونَ إِلَى الْمَوْتِ وَ هُمْ يَنْظُرُونَ
وَ لَمَّا خَرَجَ رَسُولُ اللَّهِ ص إِلَى بَدْرٍ كَانَ خُرُوجُهُ فِي طَلَبِ الْعَدُوِّ وَ قَالَ لِأَصْحَابِهِ إِنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ وَعَدَنِي أَنْ أَظْفَرَ بِالْعِيرِ أَوْ بِقُرَيْشٍ فَخَرَجُوا مَعَهُ عَلَى هَذَا
فَلَمَّا أَقْبَلَتِ الْعِيرُ وَ أَمَرَهُ اللَّهُ بِقِتَالِ قُرَيْشٍ أَخْبَرَ أَصْحَابَهُ فَقَالَ إِنَّ قُرَيْشاً قَدْ أَقْبَلَتْ وَ قَدْ وَعَدَنِي اللَّهُ سُبْحَانَهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَ أَمَرَنِي بِقِتَالِ قُرَيْشٍ
قَالَ فَجَزِعُوا مِنْ ذَلِكَ وَ قَالُوا يَا رَسُولَ اللَّهِ فَإِنَّا لَمْ نَخْرُجْ عَلَى أُهْبَةِ الْحَرْبِ
قَالَ وَ أَكْثَرَ قَوْمٌ مِنْهُمُ الْكَلَامَ وَ الْجِدَالَ فَأَنْزَلَ اللَّهُ تَعَالَى وَ إِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّها لَكُمْ وَ تَوَدُّونَ أَنَّ غَيْرَ ذاتِ الشَّوْكَةِ تَكُونُ لَكُمْ إِلَى قَوْلِهِ وَ يَقْطَعَ دابِرَ الْكافِرِينَ
وَ كَقَوْلِهِ سُبْحَانَهُ قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجادِلُكَ فِي زَوْجِها وَ تَشْتَكِي إِلَى
that day, an Imam would be a follower, and it is not allowed that the Imam-asws should be with these characteristics. And as for obligation of him-asws being most knowledgeable of the people, surely, if he-asws does not happen to be knowledgeable there would be no safety upon him-asws overturning the rulings and the legal punishments, and the judgments would differ upon him-asws, problematic, so he-asws will not be answering about these with its differences. As for obligation of him-asws being bravest of the people among what we-asws have presented, it is because it is not correct for him-asws to be defeated so he-asws would incur the Wrath of Allah-azwj the Exalted; and this is not correct for it to be a characteristic of the Imam-asws. And as for obligation of him-asws being the most generous of the people, among what we-asws have presented, and that is because (being miserly) is not befitting with the Imam-asws; and Allah-azwj the Exalted has Made two evidence’s for these four Impositions. He-azwj Explained to us with these two resemblances, and these are the sun and the moon, i. e. , the Prophet-saww and the successor-asws without a gap. And as for the Rebuke in the Book of Allah-azwj Mighty and Majestic, it is what Allah-azwj the Glorious has Prohibited and Threatened the Punishment to the one who opposes it, for example His-azwj Words: And do not go near the adultery; it was always an immorality and an evil way [17: 32]. And Words of the Exalted: And do not approach the wealth of the orphan except by which is best [17: 34]; and Words of the Glorious: O you who believe! Do not consume the usury, doubled and multiplied [3: 131]; and His-azwj Words: And do not kill the soul which Allah has Forbidden, except with the right; [17: 33] – and similar to this are many in the Book of Allah-azwj the Exalted. And as for incitement of the servants in the Book of Allah-azwj the Exalted: And from the night, so keep vigil by it, an optional (Salat) of yours, perhaps your Lord will Raise you to a Praiseworthy position [17: 79]; and His-azwj Words: One who does evil deeds, so he would not be Recompensed except for its like, and one who does righteous deeds, from male or female, and he is a Momin, they would be entering the Paradise, being Sustained therein without measure [40: 40]. And His-azwj Words: So, one who does good of the weight of a particle would see it [99: 7] And one who does evil of the weight of a particle would see it [9: 8]; and His-azwj Words: O you those who believe! Shall I point you upon a trade rescuing you from a painful Punishment? [61: 10] You should believe in Allah and His Rasool, [61: 11] – the Verse. And His-azwj Words: If you shun the major sins which you are Forbidden from, We will Remove your (small) sins and Cause you to enter an honourable place of entering [4: 31]; and examples of that are many in the Book of Allah-azwj the Exalted. And for the scare in the Book of Allah-azwj, are Words of the Glorious: O you people! Fear your Lord. Surely the earthquake of the Hour is a mighty thing [22: 1] – up to His-azwj Words: the Punishment of Allah would be severe [22: 2]; and Words of Mighty and Majestic: And fear a Day in which you shall be returning to Allah; then every soul shall be Fulfilled w
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