ْآيَةِ وَ إِنَّمَا ضَرَبَ اللَّهُ سُبْحَانَهُ هَذِهِ الْأَمْثَالَ لِلنَّاسِ فِي كِتَابِهِ لِيَعْتَبِرُوا بِهَا وَ يَسْتَبْدِلُوا بِهَا مَا أَرَادَهُ مِنْهُمْ مِنَ الطَّاعَةِ وَ هُوَ كَثِيرٌ فِي كِتَابِهِ تَعَالَى
وَ أَمَّا مَا فِي كِتَابِهِ تَعَالَى فِي مَعْنَى التَّنْزِيلِ وَ التَّأْوِيلِ فَمِنْهُ مَا تَأْوِيلُهُ فِي تَنْزِيلِهِ وَ مِنْهُ مَا تَأْوِيلُهُ قَبْلَ تَنْزِيلِهِ وَ مِنْهُ مَا تَأْوِيلُهُ مَعَ تَنْزِيلِهِ وَ مِنْهُ مَا تَأْوِيلُهُ بَعْدَ تَنْزِيلِهِ
فَأَمَّا الَّذِي تَأْوِيلُهُ فِي تَنْزِيلِهِ فَهُوَ كُلُّ آيَةٍ مُحْكَمَةٍ نَزَلَتْ فِي تَحْرِيمِ شَيْءٍ مِنَ الْأُمُورِ الْمُتَعَارَفَةِ الَّتِي كَانَتْ فِي أَيَّامِ الْعَرَبِ تَأْوِيلُهَا فِي تَنْزِيلِهَا فَلَيْسَ يُحْتَاجُ فِيهَا إِلَى تَفْسِيرٍ أَكْثَرَ مِنْ تَأْوِيلِهَا
وَ ذَلِكَ قَوْلُهُ تَعَالَى فِي التَّحْرِيمِ حُرِّمَتْ عَلَيْكُمْ أُمَّهاتُكُمْ وَ بَناتُكُمْ وَ أَخَواتُكُمْ الْآيَةَ وَ قَوْلُهُ إِنَّما حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَ الدَّمَ وَ لَحْمَ الْخِنْزِيرِ الْآيَةَ
وَ قَوْلُهُ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَ ذَرُوا ما بَقِيَ مِنَ الرِّبا إِلَى قَوْلِهِ وَ أَحَلَّ اللَّهُ الْبَيْعَ وَ حَرَّمَ الرِّبا
وَ قَوْلِهِ تَعَالَى قُلْ تَعالَوْا أَتْلُ ما حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئاً إِلَى قَوْلِهِ لَعَلَّكُمْ تَذَكَّرُونَ وَ مِثْلُ ذَلِكَ فِي الْقُرْآنِ كَثِيرٌ مِمَّا حَرَّمَ اللَّهُ سُبْحَانَهُ- لَا يَحْتَاجُ الْمُسْتَمِعُ إِلَى مَسْأَلَةٍ عَنْهُ
وَ قَوْلِهِ عَزَّ وَ جَلَّ فِي مَعْنَى التَّحْلِيلِ أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَ طَعامُهُ مَتاعاً لَكُمْ وَ لِلسَّيَّارَةِ وَ قَوْلِهِ سُبْحَانَهُ وَ إِذا حَلَلْتُمْ فَاصْطادُوا وَ قَوْلِهِ تَعَالَى يَسْئَلُونَكَ ما ذا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّباتُ وَ ما عَلَّمْتُمْ مِنَ الْجَوارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ الْآيَةَ
وَ قَوْلِهِ تَعَالَى وَ طَعامُكُمْ حِلٌّ لَهُمْ وَ قَوْلِهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعامِ إِلَّا ما يُتْلى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَ أَنْتُمْ حُرُمٌ
وَ قَوْلِهِ تَعَالَى أُحِلَّ لَكُمْ لَيْلَةَ الصِّيامِ الرَّفَثُ إِلى نِسائِكُمْ وَ قَوْلِهِ تَبَارَكَ وَ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا- لا تُحَرِّمُوا طَيِّباتِ ما أَحَلَّ اللَّهُ لَكُمْ وَ مِثْلُ هَذَا كَثِيرٌ فِي كِتَابِ اللَّهِ تَعَالَى
وَ أَمَّا الَّذِي تَأْوِيلُهُ قَبْلَ تَنْزِيلِهِ فَمِثْلُ قَوْلِهِ تَعَالَى فِي الْأُمُورِ الَّتِي حَدَثَتْ فِي عَصْرِ رَسُولِ اللَّهِ ص مِمَّا لَمْ يَكُنِ اللَّهُ أَنْزَلَ فِيهَا حُكْماً مَشْرُوحاً وَ لَمْ يَكُنْ عِنْدَ النَّبِيِّ ص فِيهَا شَيْءٌ وَ لَا عُرِفَ مَا وَجَبَ فِيهَا مِثْلُ ذَلِكَ مِنَ الْيَهُودِ مِنْ
of stories, by What We Reveal unto you this Quran, [12: 3]; and from it are words of Musa-as to Shueyb-as: So when he went to him and related the story to him, he said, ‘Do not fear! You have escaped from the unjust people’ [28: 25]. And from it is what Allah-azwj has Revealed from mention of the Laws of the Prophets-as and their-as stories and stories of their-as communities, a narration about Adam-as up to our Prophet-saww, may the Salawaat of Allah-azwj be upon him-asws and his-saww Progeny-asws, and upon them-as all! And as for which happened in the era of the Prophet-saww, from it is what Allah-azwj the Exalted regarding his-saww military expeditions, and his-saww companions, and praise of the ones from them He-azwj Praised, and Condemned from them the ones He-azwj Condemned, and what happened from the good and evil, and story of every sect from them, like what He-azwj Narrated of the story of the battles of Badr, and Ohad, and Khyber, and Hunayn and others from the places and wars, and imprecation of the Christians, and battling the Jews and others from what, if commented upon, the Book would have been lengthy with it. And as for stories of what would be happening after him-saww, it is all what would be occurring after him-saww from what the Prophet-saww informed with, and what he-saww did not inform, and the Qiyamah and its conditions, and what would be from the Rewards and the Punishments and the likes of that. And as for what is in the Book of Allah-azwj the Exalted, from the types of examples, it is like Words of the Exalted: Allah Strikes an example of a good word as being like a good tree, [14: 24] – up to end of the Verse; and Words of the Exalted: The example of what they are spending during this life of the world is like an example of a wind wherein is frost, smiting a farm of a people who have been unjust to themselves, [3: 117] – the Verse. And like His-azwj Words: Allah is Light of the skies and the earth. An example of His Light is like a niche wherein is a lamp, [24: 35] – up to end of the Verse; and rather, Allah-azwj the Glorious Struck these examples in His-azwj Book for the people, for them to be taking a lesson by it, and replace by it what He-azwj Wants from them, from the acts of obedience, and (like it) are many in the Book of the Exalted. And as for what is in the Book of the Exalted in meaning of the Revelation and the interpretation, from it is what its interpretation is in its Revelation, and from it is what its interpretation is before its Revelation, and from it is what its interpretation is with its Revelation, and from it is what its interpretation is after its Revelation. As for which its interpretation is in its Revelation, it is every Decisive Verse Revealed in prohibition of a thing from the customary matters that were prevalent among the Arabs in the pre-Islamic era. Its interpretation is in its Revelation. There isn’t any need in it to interpretation any more than its explanation. And that is the Words of the Exalted regarding the Prohibitions: Prohibited unto you are your mothers, and your daughters, and your sisters, [4: 23] – the Verse; and His-azwj Words: But rather, He has Prohibited upon you the dead, and the blood, and the flesh of the swine, [16: 115] – the Ver
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