Hadith 1

se. And Words of the Exalted: O you those who are believing! Fear Allah and relinquish whatever remains (due) from the interest [2: 278] – up to His-azwj Words: and Allah has Permitted the trading and Prohibited the interest. [2: 275]. (P. s. , This is a recording error)
And Words of the Exalted: Say: ‘Come, I shall recite (regarding that) which your Lord has Prohibited upon you all – that you will not be associating anything with Him [6: 151] – up to His-azwj Words: perhaps you will be mindful [6: 152]; and the likes of that are many in the Quran, from what Allah-azwj the Glorious has Prohibited. There is no need for the listener to ask about it. And Words of the Mighty and Majestic in the meaning of the Permissibility: Permissible for you is the prey of the sea and its food, being a provision for you and for the sea-farers; [5: 96]; and Words of the Glorious: and when you are free (from the Ihram), [5: 2]; And Words of the Exalted: They are asking you as to what is that (which is) Permissible for them. Say: ‘Permissible for you are the good things, and what you have trained the preying ones to hunt, teaching them from what Allah Taught you; [5: 4] – the Verse. And Words of the Exalted: and your food is Permissible for them; [5: 5]; and Words of the Exalted: O you who believe! Fulfil the agreements. Permissible for you are beasts of the livestock except what has been recited upon you, other than the hunting of domesticated (animals) while you are in Ihram; [5: 1]. And Words of the Exalted: Permissible for you during the night of the Fast, is the going to your wives; [2: 187]; and Words of the Blessed and Exalted: O you who believe! Do not be prohibiting yourselves the good things what Allah has Permitted for you [5: 87]; and similar to this are many in the Book of Allah-azwj the Exalted. And as for which its interpretation is before its Revelation, are Words of the Exalted regarding the matters which occurred during the era of Rasool-Allah-saww, from what had not Revealed a legislative Judgment regarding it, and there did not happen to be anything with the Prophet-saww regarding it and he-saww did not know what had been obligated regarding it, like that from the Jews from the clan of Qureyza and the Christians. And that was when Rasool-Allah-azwj emigrated to Al-Medina, there were three clans of Jews at it, from the children of Haroun-as. From these was the clan of Qureyza, and the clan of Al-Nazeer, and the clan of Al-Qaynuqa. When (the tribes of) Al-Aws and Al-Khazraj entered into, the Jews came to Rasool-Allah-saww. They said, ‘O Muhammad-saww! We would like to have a truce with you-saww until we see what your-saww affair comes to be! ’
Rasool-Allah-saww responded to them honourably and wrote an agreement for them that he-saww has effected a truce with them and accepted them being upon their religion. He-saww and his-saww companions will not hurt them with any harm, and took their guarantee upon themselves that they will not plot against him-saww nor to anyone of his-saww companions with any aspect of its aspects. And Al-Aws were allies of the clan of Qureyza, and Al-Khazraj were allies of the clan of Al-Nazeer, and the clan of Al-Nazeer were more in number than the clan of Al-Qureyza, and more of wealth, a