Hadith 1

Ubay Bin Saloul. Then the Glorious Said: and from those who are Jews who are listening to the lies. They are listening for another people [5: 41] – meaning by it the Jewish man who had arrived with Abdullah Bin Ubay Bin Saloul to hear what Rasool-Allah-saww would be saying from the answer to Abdullah. And He-azwj Said: another people who have yet to come to you. They are altering the words from their places afterwards. They are saying, ‘If you are given this, then take it, and if you are not given it, then be cautious. And the one whom Allah Intends to Try, so you will never control for him anything from Allah. They are those whom Allah does not Intend to purify their hearts. For them in the world is disgrace, and for them in the Hereafter is a grievous Punishment [5: 41] – up to Words of the Exalted: they will never (be able to) harm you anything, [5: 42]. And the Glorious Made the matter to be up to His-azwj Rasool-saww. If he-saww desires to judge, he-saww can judge between them, and if he-saww so desires, he-saww can turn away from them. Then the Exalted Said: and if you judge, then judge between them with the justice; surely Allah Loves the just ones [5: 42] And how come they are making you a judge and with them is the Torah wherein is a Judgment of Allah, then they are turning back from after that? And they are not the Momineen [5: 43]. Surely, We Revealed the Torah wherein is Guidance and Light. The Prophets judged with it for those who were Jews, and (so did) the Rabbis and the Monks with what they had preserved from the Book of Allah, and they were witnesses over it. Therefore do not be fearing the people and fear Me, and do not be taking a small price for My Verses. And the ones who do not judge with what Allah Revealed, so them, they are the Kafirs [5: 44]. And We Prescribed upon them therein that the soul is for the soul, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and the injuries are subject to retaliation. So the one who forgoes with it, then it would be an expiation for him. And the one who does not judge with what Allah Revealed, so them, they are the unjust [5: 45]. And We Followed up on their traces with Isa son of Maryam, in verification to what was in front of him from the Torah; and We Gave him the Evangel [5: 46]. And similar to that is the ‘Zihaar’ in the Book of Allah-azwj the Exalted, for the Arabs were such, whenever a man from them did ‘Zihaar’ to his wife, she would be prohibited unto him to the end of times. When Rasool-Allah-saww emigrated, to Al-Medina there was a man from the Helpers call Aws Bin Al-Saamit, and he was the first man to do ‘Zihaar’ in, and he was of old age, weak. There flowed (heated) talk between him and his wife, and his wife was called Howlah Bint Sa’alba Al-Ansari. Aws said to her, ‘You are unto me like the back of my mother! ’ Then he regretted upon what had happened from him, and he said, ‘Woe be to you! During the pre-Islamic period we used to prohibit the wives upon us similar to this, from before. If you could go to Rasool-Allah-saww to ask him-saww about that! ’
Howlah Bint Sa’alba came to Rasool-Allah-saww. She said, ‘O Rasool-Allah-saww! My husband has done ‘Zihaar’ from me and he is fathe