📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِضَابِ وَ غَيْرِهِ
فَقَالَتْ لِأَنَّ عُثْمَانَ بْنَ مَظْعُونٍ زَوْجِي مَا قَرَبَنِي مُذْ كَذَا وَ كَذَا
قَالَتْ أُمُّ سَلَمَةَ وَ لِمَ ذَا
قَالَتْ لِأَنَّهُ قَدْ حَرَّمَ عَلَى نَفْسِهِ النِّسَاءَ وَ تَرَهَّبَ
فَأَخْبَرَتْ أُمُّ سَلَمَةَ رَسُولَ اللَّهِ ص بِذَلِكَ وَ خَرَجَ إِلَى أَصْحَابِهِ وَ قَالَ أَ تَرْغَبُونَ عَنِ النِّسَاءِ إِنِّي آتِي النِّسَاءَ وَ أُفْطِرُ بِالنَّهَارِ وَ أَنَامُ اللَّيْلَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي
وَ أَنْزَلَ اللَّهُ تَعَالَى‏ يا أَيُّهَا الَّذِينَ آمَنُوا- لا تُحَرِّمُوا طَيِّباتِ ما أَحَلَّ اللَّهُ لَكُمْ وَ لا تَعْتَدُوا إِنَّ اللَّهَ لا يُحِبُّ الْمُعْتَدِينَ وَ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلالًا طَيِّباً وَ اتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ‏
فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا قَدْ حَلَفْنَا عَلَى ذَلِكَ
فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَ‏ لا يُؤاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمانِكُمْ‏ إِلَى قَوْلِهِ‏ ذلِكَ كَفَّارَةُ أَيْمانِكُمْ إِذا حَلَفْتُمْ وَ احْفَظُوا أَيْمانَكُمْ‏-. وَ مِثْلُهُ‏ أَنَّ قَوْماً مِنَ الْأَنْصَارِ كَانُوا يُعْرَفُونَ بِبَنِي أُبَيْرِقٍ وَ كَانُوا مُنَافِقِينَ قَدْ أَظْهَرُوا الْإِسْلَامَ وَ أَسَرُّوا النِّفَاقَ وَ هُمْ ثَلَاثَةُ إِخْوَةٍ يُقَالُ لَهُمْ بِشْرٌ وَ مُبَشِّرٌ وَ بَشِيرٌ وَ كَانَ بِشْرٌ يُكَنَّى أَبَا طُعْمَةَ وَ كَانَ رَجُلًا حَثِيثاً شَاعِراً
قَالَ فَنَقَبُوا عَلَى رَجُلٍ مِنَ الْأَنْصَارِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدِ بْنِ عَامِرٍ وَ كَانَ عَمَّ قَتَادَةَ بْنِ النُّعْمَانِ الْأَنْصَارِيِّ وَ كَانَ قَتَادَةُ مِمَّنْ شَهِدَ بَدْراً فَأَخَذُوا طَعَاماً كَانَ قَدْ أَعَدَّهُ لِعِيَالِهِ وَ سَيْفاً وَ دِرْعاً فَقَالَ رِفَاعَةُ لِابْنِ أَخِيهِ قَتَادَةَ إِنَّ بَنِي أُبَيْرِقٍ قَدْ فَعَلُوا بِي كَذَا
فَلَمَّا بَلَغَ بَنِي أُبَيْرِقٍ ذَلِكَ جَاءُوا إِلَيْهِمَا وَ قَالُوا لَهُمَا إِنَّ هَذَا مِنْ عَمَلِ لَبِيدِ بْنِ سَهْلٍ وَ كَانَ لَبِيدُ بْنُ سَهْلٍ رَجُلًا صَالِحاً شُجَاعاً بَطَلًا إِلَّا أَنَّهُ فَقِيرٌ لَا مَالَ لَهُ فَبَلَغَ لَبِيداً قَوْلُهُمْ فَأَخَذَ سَيْفَهُ وَ خَرَجَ إِلَيْهِمْ فَقَالَ لَهُمْ يَا بَنِي أُبَيْرِقٍ أَ تَرْمُونِّي بِالسَّرِقَةِ وَ أَنْتُمْ أَوْلَى بِهِ مِنِّي وَ اللَّهُ لَتُبَيِّنُنَّ ذَلِكَ أَوْ لَأُمَكِّنَنَّ سَيْفِي مِنْكُمْ
فَلَا يَزَالُوا يُلَاطِفُونَهُ حَتَّى رَجَعَ عَنْهُمْ وَ قَالُوا لَهُ أَنْتَ بَرِي‏ءٌ مِنْ هَذَا
فَجَاءَ قَتَادَةُ بْنُ النُّعْمَانِ إِلَى رَسُولِ اللَّهِ ص فَقَالَ لَهُ بِأَبِي أَنْتَ وَ أُمِّي إِنَّ أَهْلَ بَيْتٍ مِنَّا نَقَبُوا عَلَى عَمِّي وَ أَخَذُوا لَهُ كَذَا وَ كَذَا وَ هُمْ أَهْلُ بَيْتِ سَوْءٍ وَ ذَكَرَهُمْ بِقَبِيحٍ
فَبَلَغَ ذَلِكَ بَنِي أُبَيْرِقٍ فَمَشَوْا إِلَى رَسُولِ اللَّهِ ص وَ مَعَهُمْ رَجُلٌ مِنْ بَنِي عَمِّهِمْ يُقَالُ لَهُ أَشْتَرُ بْنُ عُرْوَةَ وَ كَانَ رَجُلًا فَصِي

✦ Traduction

, regarding what he had accused her with. Rasool-Allah-saww said to her: ‘And curse yourself with the fifth’. She testified and said in the fifth, may the Wrath of Allah-azwj be upon her, ‘If he was from the truthful ones, regarding what he has accused me with’. Rasool-Allah-saww said to them both: ‘Go, and he will never be Permissible for you and you will never be Permissible for him, ever! ’
Uweymir said, ‘O Rasool-Allah-saww! So (what about dowry) which I had given her? ’
He-saww if you were truthful, it is for her due to what you had been permitted from her private parts, and if you were a liar, it is further for you (to get it) than it’. And he-saww effected separation between the two. And similar to it, a group from companions of Rasool-Allah-saww became monastic and they prohibited themselves from the good things of the world, and they took an oath upon that they will not be returning to what they had been upon, ever, nor enter into it after that time of theirs. From them were Usman Bin Mazoun, and Salman-ra, and complete ten of the Emigrants and the Helpers. As for Usman Bin Mazoun, he prohibited upon himself the women, and another prohibited the eating at daytime, to other than that from hardships of the encumberment. A woman came to Usman Bin Mazoun to the house of Umm Salama-ra. She-ra said to her, ‘Why have you neglected yourself from the perfume, and the colours (clothes) and the dyeing, and other such? ’
She said, ‘Because my husband Usman Bin Mazoun has not come near me since such and such (time)’. Umm Salama-ra said, ‘And why is that so? ’
She said, ‘Because he has prohibited the women unto himself and is being monastic’. Umm Salama-ra informed Rasool-Allah-saww of that, and he-saww came out to his-saww companions and said: ‘Are you turning away from the women? I-saww go to the women, and eat at daytime, and sleep and night! The one who turns away from my-saww Sunnah, he isn’t from me-saww! ’
And Allah-azwj the Exalted Said: O you who believe! Do not be prohibiting yourselves the good things what Allah has Permitted for you nor be excessive; surely Allah does not Love the exceeders [5: 87] And eat from what Allah has Graced you of the Permissible, good; and fear Allah Whom you are believing in [5: 88]. They said, ‘O Rasool-Allah-saww! We have taken an oath upon that! ’
Allah-azwj Mighty and Majestic Revealed: Allah will not Seize you for the vanities in your oaths, – up to His-azwj Words – That is an expiation of your oaths when you swear, and guard your oaths. [5: 89]. And similar to it, a group of the Helpers were known as the clan of Ubeyriq, and they were hypocrites. They were manifesting and were keeping the hypocrisy a secret, and there were three brothers called Bishr, and Mubasshir, and Bashir, and Bishr was titled as Abu Tu’mah, and he was a rapid poet. He-asws said: ‘They ransacked a man from the Helpers called Rifa’at Bin Zayd Bin Aamir, and he was an uncle of Qatada Bin Al-Numan Al-Ansari, and Qatada was from the ones who had attended Badr. They seized food which had been prepared for his dependants, and a sword, and a shield. Rifa’at said to a son of the brother of Qatada, ‘The clan of Ubeyriq have done such and such with me! ’
When (news of) that reached the clan of Ubeyriq, then c

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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