حاً خَطِيباً فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ عَمَدَ إِلَى أَهْلِ بَيْتٍ مِنَّا لَهُمْ حَسَبٌ وَ نَسَبٌ وَ صَلَاحٌ فَرَمَاهُمْ بِالسَّرَقِ وَ ذَكَرَهُمْ بِالْقَبِيحِ وَ قَالَ فِيهِمْ غَيْرَ الْوَاجِبِ
قَالَ رَسُولُ اللَّهِ ص إِنْ كَانَ مَا قُلْتَهُ حَقّاً فَبِئْسَ مَا صَنَعَ
فَاغْتَمَّ قَتَادَةُ مِنْ ذَلِكَ وَ رَجَعَ إِلَى عَمِّهِ فَقَالَ يَا لَيْتَنِي مِتُّ وَ لَمْ أَكُنْ كَلَّمْتُ رَسُولَ اللَّهِ ص فِي هَذَا
فَأَنْزَلَ اللَّهُ تَعَالَى إِنَّا أَنْزَلْنا إِلَيْكَ الْكِتابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِما أَراكَ اللَّهُ وَ لا تَكُنْ لِلْخائِنِينَ خَصِيماً- وَ اسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كانَ غَفُوراً رَحِيماً- وَ لا تُجادِلْ عَنِ الَّذِينَ يَخْتانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لا يُحِبُّ مَنْ كانَ خَوَّاناً أَثِيماً إِلَى قَوْلِهِ وَ كانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيماً. وَ مِثْلُهُ أَنَّ قُرَيْشاً كَانُوا إِذَا حَجُّوا وَقَفُوا بِالْمُزْدَلِفَةِ وَ لَمْ يَقِفُوا بِعَرَفَاتٍ وَ كَانَ تَلْبِيَتُهُمْ إِذَا أَحْرَمُوا فِي الْجَاهِلِيَّةِ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَ النِّعْمَةَ لَكَ
فَجَاءَهُمْ إِبْلِيسُ فِي صُورَةِ شَيْخٍ وَ قَالَ لَهُمْ لَيْسَ هَذَا تَلْبِيَةَ أَسْلَافِكُمْ قَالُوا كَيْفَ كَانَتْ تَلْبِيَةُ أَسْلَافِنَا
فَقَالَ كَانَتِ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَكَ لَا شَرِيكَ لَكَ إِلَّا شَرِيكاً هُوَ لَكَ
فَنَفَرَتْ قُرَيْشٌ مِنْ قَوْلِهِ فَقَالَ لَا تَنْفِرُوا مِنْ قَوْلِي وَ عَلَى رِسْلِكُمْ حَتَّى آتِيَ آخِرَ كَلَامِي فَقَالُوا لَهُ قُلْ
فَقَالَ إِلَّا شَرِيكٌ لَكَ هُوَ لَكَ تَمْلِكُهُ وَ مَا مَلَكَ أَ لَا تَرَوْنَ أَنَّهُ تَمْلِكُ الشَّرِيكَ وَ الشَّرِيكُ لَا يَمْلِكُهُ
فَرَضِيَتْ قُرَيْشٌ بِذَلِكَ فَلَمَّا بَعَثَ اللَّهُ سُبْحَانَهُ رَسُولَهُ ص نَهَاهُمْ عَنْ ذَلِكَ وَ قَالَ إِنَّ هَذَا شَرِيكٌ
فَقَالُوا لَيْسَ بِشَرِيكٍ لِأَنَّهُ لَا يَمْلِكُهُ وَ مَا مَلَكَ
فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ضَرَبَ لَكُمْ مَثَلًا مِنْ أَنْفُسِكُمْ هَلْ لَكُمْ مِنْ ما مَلَكَتْ أَيْمانُكُمْ مِنْ شُرَكاءَ فِي ما رَزَقْناكُمْ فَأَنْتُمْ فِيهِ سَواءٌ إِلَى آخِرِ الْآيَةِ فَأَعْلَمَهُمْ أَنَّهُمْ لَا يَرْضَوْنَ بِهَذَا فَكَيْفَ يَنْسُبُونَ إِلَى اللَّهِ. وَ مِثْلُهُ حَدِيثُ تَمِيمٍ الدَّارِيِّ مَعَ ابْنِ مَنْدِيٍّ وَ ابْنِ أَبِي مَارِيَةَ وَ مَا كَانَ مِنْ خَبَرِهِمْ فِي السَّفَرِ وَ كَانَا رَجُلَيْنِ نَصْرَانِيَّيْنِ وَ تَمِيمٌ الدَّارِيُّ رَجُلٌ مِنْ رُءُوسِ الْمُسْلِمِينَ خَرَجُوا فِي سَفَرٍ لَهُمْ وَ كَانَ مَعَ تَمِيمٍ الدَّارِيِّ خُرْجٌ لَهُ فِيهِ مَتَاعٌ وَ آنِيَةٌ مَنْقُوشَةٌ بِالذَّهَبِ وَ قِلَادَةٌ مِنْ ذَهَبٍ أَخْرَجَ مَعَهُ لِيَبِيعَهُ فِي بَعْضِ أَسْوَاقِ الْعَرَبِ
فَلَمَّا فَصَلُوا عَنِ ا
ame to them both and said to them, ‘This is from the deed of Labeed Bin Sahl’, and Labeed Bin Sahl was a righteous, brace, heroic man, except that he was poor, there being no wealth for him. Their words reached Labeed. He grabbed his sword and came out to them. He said to them, ‘O clan of Ubeyriq! Are you accusing me with the theft while you are foremost with it than me? Either Allah-azwj will Clarify that or else I will use my sword on you! ’
They did not cease appeasing him until he returned from them, and they said to him, ‘You are innocent from this! ’
Qatada Bin Al-Numan came to Rasool-Allah-saww. He said to him-saww, ‘May my father and my mother be (sacrificed for) you-saww! Family members of ours have ransacked upon my uncle and they seized such and such of his (possessions), and they are an evil family! ’, and he mentioned them with ugliness. That reached the clan of Ubeyriq. They walked to Rasool-Allah-saww, and with them was a man from the clan of their uncle called Ashtar Bin Urwah, and he was an eloquent man, a speaker. He said, ‘O Rasool-Allah-saww! Qatada Bin Al-Numan has deliberated to a family of ours. There is tribal affiliation, and lineage, and righteousness for them. He has accused them of theft and mentioned them with the ugliness and said regarding them what was not obliged’. Rasool-Allah-saww said: ‘If what you are saying was true, evil is what he has done! ’
Qatada was saddened from that and returned to his uncle. He said, ‘Oh if only I had died and had not existed, and had not spoken to Rasool-Allah-saww regarding this! ’
Allah-azwj the Exalted Revealed: We Revealed the Book to you with the Truth for you to judge between the people with what Allah Showed you; and do not become an advocate for the treacherous [4: 105] And seek Forgiveness of Allah; surely Allah would always be Forgiving, Merciful [4: 106] And do not plead on behalf of those who are deceiving themselves; surely Allah does not Love the one who was treacherous, sinful [4: 107] – up to His-azwj Words – and the Grace of Allah was great upon you [4: 113]. And similar to it, whenever Quraysh performed Hajj, they would stop at Muzdalifa and did not stop at Arafaat, and their ‘Talbiyyah’, when they work Ihraam during the Pre-Islamic period was, ‘Here I am, O Allah-azwj here I am! Here I am! There is no associate for You-azwj! Here I am! The Praise and the bounties are for You-azwj! ’
Iblees-la came to them in the image of an old man, and said to them, ‘This isn’t ‘Talbiyyah’ of your ancestors! ’ They said, ‘How was ‘Talbiyyah’ of our ancestor? ’
He-la said, ‘It was, ‘O Allah-azwj, here I am, here I am! The Praise and the bounties are for You-azwj, and the Kingdom is for You-azwj! There is no associate for You-azwj an associate who is for You-azwj! ’
Quraysh dispersed from him-la. He-la said, ‘Do not disperse from my-la words, and stay upon your mounts until I-la come to end of my-la speech! ’ They said to him-la, ‘Say it! ’
He-la said: ‘Except an associate for You-azwj, he is for You-azwj. You-azwj Own him, and he does not own! ’ Are you not seeing that He-azwj Owns the associate and the associate does not own Him-azwj? ’
Quraysh were satisfied with that. When Allah-azwj the Glorious Sent His-azwj Rasool-saww, he-saww forbade the
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