َ خَيْرٌ لَكُمْ الْآيَةَ
فَكُلُّ مَا كَانَ مِنْ هَذَا وَ شِبْهِهِ فِي كِتَابِ اللَّهِ تَعَالَى فَهُوَ تَأْوِيلُهُ قَبْلَ تَنْزِيلِهِ وَ مِثْلُهُ فِي الْقُرْآنِ كَثِيرٌ فِي مَوَاضِعَ شَتَّى. وَ أَمَّا مَا تَأْوِيلُهُ بَعْدَ تَنْزِيلِهِ فَهِيَ الْأُمُورُ الَّتِي أَخْبَرَ اللَّهُ عَزَّ وَ جَلَّ رَسُولَهُ ص أَنَّهَا سَتَكُونُ بَعْدَهُ مِثْلُ مَا أَخْبَرَ بِهِ مِنْ أُمُورِ الْقَاسِطِينَ وَ الْمَارِقِينَ وَ الْخَوَارِجِ وَ قَتْلُ عَمَّارٍ جَرَى ذَلِكَ الْمَجْرَى وَ أَخْبَارُ السَّاعَةِ وَ الرَّجْعَةِ وَ صِفَاتُ الْقِيَامَةِ
مِثْلُ قَوْلِهِ تَعَالَى هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ- لا يَنْفَعُ نَفْساً إِيمانُها لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمانِها خَيْراً وَ قَوْلِهِ تَعَالَى يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جاءَتْ رُسُلُ رَبِّنا بِالْحَقِّ فَهَلْ لَنا مِنْ شُفَعاءَ فَيَشْفَعُوا لَنا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ الْآيَةَ
وَ قَوْلِهِ سُبْحَانَهُ وَ لَقَدْ كَتَبْنا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُها عِبادِيَ الصَّالِحُونَ وَ قَوْلِهِ تَعَالَى وَ نُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوارِثِينَ- وَ نُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَ نُرِيَ فِرْعَوْنَ وَ هامانَ وَ جُنُودَهُما مِنْهُمْ ما كانُوا يَحْذَرُونَ
وَ قَوْلِهِ عَزَّ وَ جَلَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ إِلَى آخِرِ الْآيَةِ
وَ قَوْلِهِ الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَ هُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ فَنَزَلَتْ هَذِهِ وَ لَمْ يَكُنْ غَلَبَتْ وَ غَلَبَتْ بَعْدَ ذَلِكَ
وَ مِثْلُهُ وَ قَضَيْنا إِلى بَنِي إِسْرائِيلَ فِي الْكِتابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ فَهَذِهِ الْآيَاتُ وَ أَشْبَاهُهُمَا نَزَلَتْ قَبْلَ تَأْوِيلِهَا وَ كُلُّ ذَلِكَ تَأْوِيلُهُ بَعْدَ تَنْزِيلِهِ
وَ أَمَّا مَا تَأْوِيلُهُ مَعَ تَنْزِيلِهِ فَمِثْلُ قَوْلِهِ تَعَالَى- يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَ كُونُوا مَعَ الصَّادِقِينَ فَيَحْتَاجُ مَنْ سَمِعَ هَذَا التَّنْزِيلَ عَنْ رَسُولِ اللَّهِ ص أَنْ يَعْرِفَ هَؤُلَاءِ الصَّادِقِينَ الَّذِينَ أَمَرُوا بِالْكَيْنُونِيَّةِ مَعَهُمْ وَ يَجِبُ عَلَى الرَّسُولِ أَنْ يَدُلَّ عَلَيْهِمْ وَ يَجِبُ عَلَى الْأُمَّةِ حِينَئِذٍ امْتِثَالُ الْأَمْرِ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ
فَلَمْ يَسْتَغْنِ النَّاسُ فِي هَذَا الْمَعْنَى بِالتَّنْزِيلِ دُونَ التَّفْسِير
. When they had sworn, Rasool-Allah-saww took the vessel, and the necklace from Ibn Mandy and Ibn Abu Mariya and returned these to the guardians of Tameem. Then Allah-azwj Mighty and Majestic Said: That is closer that then coming with the testimony upon its aspect, or fearing that you would want an oath after their oaths; and fear Allah and listen; [5: 108]. And from it is the Hadeeth regarding the matter of Ayesha and what she had been accused with by Abdullah Bin Ubay Bin Saloul, and Hassan Bin Sabit, and Mistah Bin Usasa. Allah-azwj the Exalted Revealed: Surely those who are coming with the falsehood are a group from you. Do not reckon it as being an evil for you, but it is better for you. [24: 11] – the Verse. All what happened from this and resembling it in the Book of Allah-azwj the Exalted, its interpretation is before its Revelation, and there are many such in the Quran in various places’. [6]
And as for what its interpretation is after its Revelation, these are matters which Allah-azwj Mighty and Majestic Informed His-azwj Rasool-saww that these would be taking place after him-saww, like what He-azwj Informed him-saww with matters of the allegiance breakers, and the heretics and the Kharijites, and killing of Ammar-ra flows that flow, and news of the Hour, and the Return (Raj’at), and description of the Qiyamah. Like Words of the Exalted: Are they waiting but for its explanation? [7: 53]; a soul will not benefit from its Eman which had not believed from before, or earned goodness during its Eman. [6: 158]; and Words of the Exalted: On the Day its explanation comes, those who forgot it from before would be saying, ‘The Rasools of our Lord did come with the Truth, so is there anyone from the intercessors for us, so they could intercede for us? Or can we return, so we can do other than that which we did? ’ [7: 53]. And Words of the Glorious: And We had Written in the Psalms from after the Zikr, that the earth, My righteous servants shall inherit it [21: 105]; and Words of the Exalted: And We Intend to Confer upon those who were weakened in the land, and to Make them Imams, and Make them the inheritors [28: 5] And to Enable for them in the land, and to Show Pharaoh and Haman and their armies what they used to beware from them [28: 6]. And Words of Mighty and Majestic: Allah Promises those of you who believe and do righteous deeds that He will Make them Caliphs in the earth just as He Made Caliphs, those from before them, and He will Establish their Religion for them which He Approves for them, [24: 55] – up to end of the Verse. And His-azwj Words: Alif Lam Meem [30: 1] The Romans are overcome [30: 2] In a nearby land, and they (Persians), after their victory, would be overcome [30: 3] Within a few years. [30: 4]. This was Revealed, and they (Romans) had not been overcome, and they were overcome after that. And similar to it: And We Decreed to the Children of Israel in the Book: “You will make mischief in the land twice, [17: 4]. So, these Verses and its like were Revealed before its interpretation, and all that, its interpretation is after its Revelation. And as for what its interpretation is with its Revelation, its example is Words of the Exalted: O you who believe! Fear Allah and be with the truthful on
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