📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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لْمَدِينَةِ اعْتَلَّ تَمِيمٌ عِلَّةً شَدِيدَةً فَلَمَّا حَضَرَتْهُ الْوَفَاةُ دَفَعَ جَمِيعَ مَا كَانَ مَعَهُ إِلَى ابْنِ مَنْدِيٍّ وَ ابْنِ أَبِي مَارِيَةَ وَ أَمَرَهُمَا أَنْ يُوصِلَاهُ إِلَى أَهْلِهِ وَ ذُرِّيَّتِهِ‏ فَلَمَّا قَدِمَا إِلَى الْمَدِينَةِ أَخَذَا الْمَتَاعَ وَ الْآنِيَةَ وَ الْقِلَادَةَ
فَسَأَلُوهُمَا هَلْ مَرِضَ صَاحِبُنَا مَرَضاً طَوِيلًا أَنْفَقَ نَفَقَةً وَاسِعَةً قَالا مَا مَرِضَ إِلَّا أَيَّاماً قَلَائِلَ
قَالُوا فَهَلْ سُرِقَتْ مِنْهُ شَيْ‏ءٌ مِنْ مَتَاعِهِ فِي سَفَرِهِ هَذَا قَالا لَا لَمْ يُسْرَقْ مِنْهُ شَيْ‏ءٌ
قَالُوا فَهَلِ اتَّجَرَ مَعَكُمَا فِي سَفَرِهِ تِجَارَةً خَسِرَ فِيهَا قَالا لَمْ يَتَّجِرْ فِي شَيْ‏ءٍ
قَالُوا فَإِنَّا افْتَقَدْنَا أَفْضَلَ شَيْ‏ءٍ كَانَ مَعَهُ آنِيَةً مَنْقُوشَةً بِالذَّهَبِ وَ قِلَادَةً مِنْ ذَهَبٍ فَقَالا أَمَّا الَّذِي دَفَعَهُ إِلَيْنَا فَقَدْ أَدَّيْنَاهُ إِلَيْكُمْ
فَقَدَّمُوهُمَا إِلَى رَسُولِ اللَّهِ ص فَأَوْجَبَ عَلَيْهِمَا الْيَمِينَ فَحَلَفَا وَ خَلَّى سَبِيلَهُمَا ثُمَّ إِنَّ تِلْكَ الْآنِيَةَ وَ الْقِلَادَةَ ظَهَرَتْ عَلَيْهِمَا فَجَاءَ أَوْلِيَاءُ تَمِيمٍ إِلَى رَسُولِ اللَّهِ فَأَخْبَرُوهُ
فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَ‏ يا أَيُّهَا الَّذِينَ آمَنُوا شَهادَةُ بَيْنِكُمْ إِذا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنانِ ذَوا عَدْلٍ مِنْكُمْ أَوْ آخَرانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصابَتْكُمْ مُصِيبَةُ الْمَوْتِ‏
فَأَطْلَقَ سُبْحَانَهُ شَهَادَةَ أَهْلِ الْكِتَابِ عَلَى الْوَصِيَّةِ فَقَطْ إِذَا كَانَ ذَلِكَ فِي السَّفَرِ وَ لَمْ يَجِدُوا أَحَداً مِنَ الْمُسْلِمِينَ عِنْدَ حُضُورِ الْمَوْتِ ثُمَّ قَالَ تَعَالَى‏ تَحْبِسُونَهُما مِنْ بَعْدِ الصَّلاةِ يَعْنِي صَلَاةَ الْعَصْرِ- فَيُقْسِمانِ بِاللَّهِ‏ أَنَّهُمَا أَحَقُّ بِذَلِكَ يَعْنِي تَعَالَى يَحْلِفَانِ بِاللَّهِ أَنَّهُمَا أَحَقُّ بِهَذِهِ الدَّعْوَى مِنْهُمَا
فَإِنَّهُمَا كَذَبَا فِيمَا حَلَفَا وَ لَشَهادَتُنا أَحَقُّ مِنْ شَهادَتِهِما وَ مَا اعْتَدَيْنا إِنَّا إِذاً لَمِنَ الظَّالِمِينَ‏ فَأَمَرَ رَسُولُ اللَّهِ ص أَوْلِيَاءَهُمْ أَنْ يَحْلِفُوا بِاللَّهِ عَلَى مَا ادَّعَوْهُ فَحَلَفُوا فَلَمَّا حَلَفُوا أَخَذَ رَسُولُ اللَّهِ ص الْآنِيَةَ وَ الْقِلَادَةَ مِنِ ابْنِ مندي وَ ابْنِ أَبِي مَارِيَةَ وَ رَدَّهُمَا إِلَى أَوْلِيَاءِ تَمِيمٍ
ثُمَّ قَالَ اللَّهُ عَزَّ وَ جَلَ‏ ذلِكَ أَدْنى‏ أَنْ يَأْتُوا بِالشَّهادَةِ عَلى‏ وَجْهِها أَوْ يَخافُوا أَنْ تُرَدَّ أَيْمانٌ بَعْدَ أَيْمانِهِمْ وَ اتَّقُوا اللَّهَ وَ اسْمَعُوا
وَ مِنْهُ الْحَدِيثُ فِي أَمْرِ عَائِشَةَ وَ مَا رَمَاهَا بِهِ عَبْدُ اللَّهِ بْنُ أُبَيِّ بْنِ سَلُولٍ وَ حَسَّانُ بْنُ ثَابِتٍ وَ مِسْطَحُ بْنُ أُثَاثَةَ فَأَنْزَلَ اللَّهُ تَعَالَى‏ إِنَّ الَّذِينَ جاؤُ بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ- لا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُو

✦ Traduction

m from that and said: ‘This is association! ’
They said, ‘This isn’t association, because he does not own Him-azwj and does not own (anything)’. Allah-azwj the Glorious Revealed: He Strikes for you an example from yourselves. Is there for you, from what your right hands possess, any associates in what We Grace you, so you would be equal with regards to it, [30: 28] – up to end of the Verse. He-azwj let them know that they (themselves) are not satisfied with this, so how can they be attributing it to Allah-azwj? And similar to it is Hadeeth of Tameem Al-Daary with Ibn Mandy and Ibn Abu Mariya, and what was from their news during the journey, and both men were Christians, and Tameem Al-Daary was from the chiefs of Muslims. They went out in a journey of theirs, and with Tameem Al-Daary was a bag wherein were chattels, and a vessel engraved with gold, and a necklace of gold, he had brought out with him in order to sell it in one of the markets of the Arabs. When they were at a distance from Al-Medina, Tameem became sick with severe illness. When the expiry presented to him, he handed entirety of what was with him to Ibn Mandy and Ibn Abu Mariya and instructed them to deliver it to his family and his offspring. When they arrived to Al-Medina, they seized the chattels, and the vessel, and the necklace. They (family) asked them both, ‘Did our companion fall sick with a lengthy sickness, spending vast amounts of money? ’ They said, ‘He was not sick except a few days’. They said, ‘Was anything from his chattels stolen from him during this journey of his? ’ They said, ‘No, nothing was stolen from him’. They said, ‘Did he trade with you two during his journey with a trade incurring a loss? ’ They said, ‘He did not trade with anything’. They said, ‘We are missing the best thing which was with him, a vessel engraved with the gold and a necklace of gold! ’ They said, ‘As for which he handed to us, we have delivered it to you all! ’
They brought them both to Rasool-Allah-saww, so the oath was obligated upon them. They swore and he-saww freed their way. Then that vessel and the necklace appeared with them, so the guardians of Tameem came to Rasool-Allah-azwj and informed him-saww. Allah-azwj Mighty and Majestic Said: O you who believe! Keep witness between you when death approaches one of you, during bequeathing, two (men) from you possessing justice, or two other from others (non-Muslims). If you go about in the land and the calamity of death befalls you [5: 106]. The Glorious Freed (Allowed) testimony of people of the Book upon the bequests only, when that happens during the journey, and they cannot find anyone from the Muslims at the presence of death. Then the Exalted Said: detain both of them after the Salat – after the Salat – then they should both swear by Allah, [5: 106], that they are both more rightful with that. The Exalted Meant, they should both swear by Allah-azwj that they are more rightful with these claims from them. If they are lying in what they are swearing, ‘Our testimony is more rightful than their testimonies and we did not exceed, for them we would be from the unjust ones’ [5: 107]. Rasool-Allah-saww ordered their guardians that they should swear by Allah-saww based upon what they claimed, so they swore

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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