رُهُمْ عَلَى مَا يَفْعَلُونَ قَالَ اللَّهُ سُبْحَانَهُ أَعْدَلُ مِنْ أَنْ يُجْبِرَهُمْ عَلَى فِعْلٍ ثُمَّ يُعَذِّبَهُمْ عَلَيْهِ
قِيلَ أَ بَيْنَ الْهَاتَيْنِ الْمَنْزِلَتَيْنِ مَنْزِلَةٌ ثَالِثَةٌ فَقَالَ نَعَمْ كَمَا بَيْنَ السَّمَاءِ وَ الْأَرْضِ
فَقِيلَ مَا هِيَ قَالَ سِرٌّ مِنْ أَسْرَارِ اللَّهِ
وَ أَمَّا الرَّدُّ عَلَى مَنْ أَنْكَرَ الرَّجْعَةَ فَقَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجاً مِمَّنْ يُكَذِّبُ بِآياتِنا فَهُمْ يُوزَعُونَ أَيْ إِلَى الدُّنْيَا
وَ أَمَّا مَعْنَى حَشْرِ الْآخِرَةِ فَقَوْلُهُ عَزَّ وَ جَلَّ- وَ حَشَرْناهُمْ فَلَمْ نُغادِرْ مِنْهُمْ أَحَداً وَ قَوْلُهُ سُبْحَانَهُ- وَ حَرامٌ عَلى قَرْيَةٍ أَهْلَكْناها أَنَّهُمْ لا يَرْجِعُونَ فِي الرَّجْعَةِ فَأَمَّا فِي الْقِيَامَةِ فَإِنَّهُمْ يَرْجِعُونَ
وَ مِثْلُ قَوْلِهِ تَعَالَى وَ إِذْ أَخَذَ اللَّهُ مِيثاقَ النَّبِيِّينَ لَما آتَيْتُكُمْ مِنْ كِتابٍ وَ حِكْمَةٍ ثُمَّ جاءَكُمْ رَسُولٌ مُصَدِّقٌ لِما مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَ لَتَنْصُرُنَّهُ وَ هَذَا لَا يَكُونُ إِلَّا فِي الرَّجْعَةِ
وَ مِثْلُهُ مَا خَاطَبَ اللَّهُ تَعَالَى بِهِ الْأَئِمَّةِ وَ وَعَدَهُمْ مِنَ النَّصْرِ وَ الِانْتِقَامِ مِنْ أَعْدَائِهِمْ فَقَالَ سُبْحَانَهُ- وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ وَ لَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً وَ هَذَا إِنَّمَا يَكُونُ إِذَا رَجَعُوا إِلَى الدُّنْيَا
وَ مِثْلُهُ قَوْلُهُ تَعَالَى وَ نُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوارِثِينَ وَ قَوْلُهُ سُبْحَانَهُ إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرادُّكَ إِلى مَعادٍ أَيْ رَجْعَةِ الدُّنْيَا
وَ مِثْلُهُ قَوْلُهُ- أَ لَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيارِهِمْ وَ هُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْياهُمْ ثُمَّ مَاتُوا وَ قَوْلُهُ عَزَّ وَ جَلَ وَ اخْتارَ مُوسى قَوْمَهُ سَبْعِينَ رَجُلًا لِمِيقاتِنا فَرَدَّهُمُ اللَّهُ تَعَالَى بَعْدَ الْمَوْتِ إِلَى الدُّنْيَا وَ شَرِبُوا وَ نَكَحُوا وَ مِثْلُهُ خَبَرُ الْعُزَيْرِ
وَ أَمَّا مَنْ أَنْكَرَ فَضْلَ رَسُولِ اللَّهِ ص فَالدَّلِيلُ عَلَى بُطْلَانِ قَوْلِهِ قَوْلُ اللَّهِ عَزَّ وَ جَلَ وَ إِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَ أَشْهَدَهُمْ عَلى أَنْفُسِهِمْ أَ لَسْتُ بِرَبِّكُمْ قالُوا بَلى فَأَوَّلُ مَنْ سَبَقَ مِنَ الرُّسُلِ إِلَى بَلَى مُحَمَّدٌ رَسُولُ اللَّهِ ص لِأَنَّ رُوحَهُ أَقْرَبُ الْأَرْوَاحِ إِلَى مَلَكُوتِ اللَّهِ تَعَالَى
وَ الدَّلِيلُ عَلَى ذَلِكَ
ey were ignorant of this wording and did not understand meaning of the ‘creation’, and upon how many aspects it is. He-asws was asked about that, and it was said to him-asws, ‘Has Allah-azwj the Exalted Delegated to the servants what they are doing? ’ He-asws said: ‘Allah-azwj is Mightier and more Majestic than that! ’
It was said, ‘Does He-azwj Inform them upon what they should be doing? ’ He-asws said: ‘Allah-azwj the Glorious more Just than to Inform them upon an action, then He-azwj Punishes them upon it’. It was said, ‘Is there any third status between these two statuses? ’ He-asws said: ‘Yes, like what is between the sky and the earth’. It was said, ‘What is it? ’ He-asws said: ‘A secret from the secrets of Allah-azwj’. And as for the rebuttal upon the one who denies the Return (Raj’at), are Words of Allah-azwj Mighty and Majestic: And on the Day We will Gather batches from every community, from the ones who belied Our Signs, so they would be assembled in rows [27: 83] – i. e. to the world. And as for meaning of gathering of the Hereafter, are Words of Mighty and Majestic: and We will Gather them, so We will not Leave anyone of them [18: 47]; and Words of the Glorious: And it is Prohibited upon a town which We Destroyed, that they will not be returning [21: 95], during the Return (Raj’at). As for during the Qiyamah, they will be returning. And similar to His-azwj Words: And when Allah Took a Covenant of the Prophets: “When I have Given you from a Book and Wisdom – then a Rasool comes to you verifying to what is with you, you must believe in him, and you must help him”. [3: 81]; and this cannot happen except during the Return (Raj’at). And similar to it is what Allah-azwj has Addressed the Imams-asws with, and Promised them-asws of the help and the revenge from their-asws enemies. The Glorious Said: Allah Promises those of you who believe and do righteous deeds that He will Make them Caliphs in the earth just as He Made Caliphs, those from before them, and He will Establish their Religion for them which He Approves for them, and He will Exchange for them from afterwards, their fear into security. Worship Me and do not associate anything with Me! [24: 55], and this rather can (only) happened when they return to the world. And similar to Words of the Exalted: And We Intend to Confer upon those who were weakened in the land, and to Make them Imams, and Make them the inheritors [28: 5]; and Words of the Glorious: Surely the One Who Imposed the Quran upon you would Take you back to the Return. [28: 85], i. e. , return to the world. And similar to it are His-azwj Words: Have you not seen those who exited from their homes fearing death, and they were thousands, so Allah Said to them: “Die! ” Then He Revived them; [2: 243], then they died; and Words of Mighty and Majestic: And Musa chose seventy men of his community for Our Appointment. [7: 155]. After the death, Allah-azwj the Exalted Returned them to the world, and they drank, and got married. And similar to it is news of Al-Uzeyr-as. And as for the one who denies merit of Rasool-Allah-saww, the evidence upon invalidation is Words of the Exalted Mighty and Majestic: And when your Lord Seized from the Children of Adam, their offspring from their foreheads and Mad
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