Hadith 1

es the Ascension (Mi’raaj), are Words of the Exalted: And he was in the highest horizon [53: 7] Then he approached, so he bowed [53: 8] So he was (at a distance of) two bows or nearer [53: 9] And He Revealed unto His servant what He Revealed [53: 10] – up to His-azwj Words: By the Garden of abode [53: 15]. The lote tree (Sidrat Al Muntaha) is in the seventh sky. Then the Exalted Said: And ask ones We Sent from before you from Our Messengers, did We Make from besides the Beneficent, a God they should be worshipping? [43: 45], and rather He-azwj had Asked His-azwj Rasool-saww to ask the Messengers-as in the sky. And similar to is are His-azwj Words: But if you are in doubt of what We Revealed to you, then ask those who have read the Book from before you. [10: 94], meaning the Prophets-as. All this was on the night of the Ascension (Mi’raaj). And as for the rebuttal upon the ‘Mujabbira’ (Qadiriyya), and they are those who claim that the actions, rather these are attributed to the servants metaphorically, not in reality, and rather its reality is for Allah-azwj, not for the servants, and regarding that they interpret Verses from the Book of Allah-azwj the Exalted whose meanings they do not understand, like what is in Words of the Exalted: And if Allah had so Desired, they would not have associated, [6: 107]. The people of truth rebutted against them. They said to them, ‘In that word of yours there is invalidation of the Reward and the Punishment when you attribute your actions to Allah-azwj. Exalted is He-azwj from what they as ascribing, and how can He-azwj Punish a created being upon an action which is not from him? Allah-azwj the Exalted Said: “Allah does not Encumber a soul except to its capacity. For it would be what it earned and against it would be what it earned” [2: 286]. It is not allowed to happen except upon the reality of its actions. And Words of the Exalted: So, one who does good of the weight of a particle would see it [99: 7] And one who does evil of the weight of a particle would see it [9: 8]; and Words of the Glorious: Every soul would be held for what it earns [74: 38]; and you will be Questioned about what you had been doing [16: 93]; and Words of the Exalted: So We Seized each due to his sin. – up to His-azwj Words: And Allah was not unjust to them, but they were unjust to themselves [29: 40]. And like this are many in the Book of Allah-azwj the Exalted, and in it is invalidation of what they are claiming and attributing to Allah-azwj the Exalted that He-azwj Commands His-azwj creatures with what they are not able or Prohibits them from what there is neither any making in them nor earning. And another sect opposed them regarding their words (beliefs). They said, ‘The actions, we are creating these during our deeds, and there is neither any making nor earning nor Desire nor Will, and whatever Iblees-la desires, happens, and what he-la does not desire, does not happen. They contradicted the ‘Mujabbira’ (Qadiriyya) in their words, and they claim they are creators along with Allah-azwj, and they argued with His-azwj Words: Blessed is Allah, the best of the Creators [23: 14]. They said, ‘His-azwj Words: Blessed is Allah, the best of the Creators [23: 14] proves the creators other than Him-azwj. Th