كُمْ عِشْرُونَ صابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَ إِنْ يَكُنْ مِنْكُمْ مِائَةٌ يَغْلِبُوا أَلْفاً مِنَ الَّذِينَ كَفَرُوا
ثُمَّ بَدَا لَهُ تَعَالَى فَقَالَ الْآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَ عَلِمَ أَنَّ فِيكُمْ ضَعْفاً فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَ إِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَ اللَّهُ مَعَ الصَّابِرِينَ
وَ هَكَذَا يَجْرِي الْأَمْرُ فِي النَّاسِخِ وَ الْمَنْسُوخِ وَ هُوَ يَدُلُّ عَلَى تَصْحِيحِ الْبَدَاءِ وَ قَوْلِهِ- يَمْحُوا اللَّهُ ما يَشاءُ وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ الْكِتابِ فَهَلْ يَمْحُو إِلَّا مَا كَانَ وَ هَلْ يُثْبِتُ إِلَّا مَا لَمْ يَكُنْ وَ مِثْلُ هَذَا كَثِيرٌ فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ
وَ أَمَّا الرَّدُّ عَلَى مَنْ أَنْكَرَ الثَّوَابَ وَ الْعِقَابَ فِي الدُّنْيَا وَ بَعْدَ الْمَوْتِ قَبْلَ الْقِيَامَةِ فَيَقُولُ اللَّهُ تَعَالَى- يَوْمَ يَأْتِ لا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَ سَعِيدٌ-
فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيها زَفِيرٌ وَ شَهِيقٌ- خالِدِينَ فِيها ما دامَتِ السَّماواتُ وَ الْأَرْضُ الْآيَةَ-
وَ أَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خالِدِينَ فِيها ما دامَتِ السَّماواتُ وَ الْأَرْضُ إِلَّا ما شاءَ رَبُّكَ يَعْنِي السَّمَاوَاتِ وَ الْأَرْضَ قَبْلَ الْقِيَامَةِ فَإِذَا كَانَتِ الْقِيَامَةُ بُدِّلَتِ السَّمَاوَاتُ وَ الْأَرْضُ
وَ مِثْلُ قَوْلِهِ تَعَالَى وَ مِنْ وَرائِهِمْ بَرْزَخٌ إِلى يَوْمِ يُبْعَثُونَ وَ هُوَ أَمْرٌ بَيْنَ أَمْرَيْنِ وَ هُوَ الثَّوَابُ وَ الْعِقَابُ بَيْنَ الدُّنْيَا وَ الْآخِرَةِ
وَ مِثْلُ قَوْلِهِ تَعَالَى النَّارُ يُعْرَضُونَ عَلَيْها غُدُوًّا وَ عَشِيًّا وَ يَوْمَ تَقُومُ السَّاعَةُ وَ الْغُدُوُّ وَ الْعَشِيُّ لَا يَكُونَانِ فِي الْقِيَامَةِ الَّتِي هِيَ دَارُ الْخُلُودِ وَ إِنَّمَا يَكُونَانِ فِي الدُّنْيَا
وَ قَالَ اللَّهُ تَعَالَى فِي أَهْلِ الْجَنَّةِ وَ لَهُمْ رِزْقُهُمْ فِيها بُكْرَةً وَ عَشِيًّا وَ الْبُكْرَةُ وَ الْعَشِيُّ إِنَّمَا يَكُونَانِ مِنَ اللَّيْلِ وَ النَّهَارِ فِي جَنَّةِ الْحَيَاةِ قَبْلَ يَوْمِ الْقِيَامَةِ قَالَ اللَّهُ تَعَالَى لا يَرَوْنَ فِيها شَمْساً وَ لا زَمْهَرِيراً
وَ مِثْلُهُ قَوْلُهُ سُبْحَانَهُ وَ لا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْواتاً بَلْ أَحْياءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ- فَرِحِينَ بِما آتاهُمُ اللَّهُ مِنْ فَضْلِهِ وَ يَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ
وَ أَمَّا الرَّدُّ عَلَى مَنْ أَنْكَرَ الْمِعْرَاجَ فَقَوْلُهُ تَعَالَى- وَ هُوَ بِالْأُفُقِ الْأَعْلى ثُمَّ دَنا فَتَدَلَّى فَكانَ قابَ قَوْسَيْنِ أَوْ أَدْنى- فَأَوْحى إِلى عَبْدِهِ ما أَوْحى إِلَى قَوْلِهِ عِنْدَها جَنَّةُ الْمَأْوى- فَسِدْرَةُ الْمُنْتَ
upon the fighting. If there happen to be twenty patient ones from you, they would overcome two hundred, and if there happen to be two hundred of you, they would overcome a thousand from those who commit Kufr [8: 65]. Then there was change of Decision for Him-azwj the Exalted. He-azwj Said: For now, Allah has Lightened from you and Knows that among you there are weak ones. So if there happen to be one hundred patient ones form you, they would overcome two hundred, and if there happen to be a thousand from you, they would overcome two thousand by the Permission of Allah, and Allah is with the patient ones [8: 66]. And that is how the matter flows regarding the Abrogating and the Abrogated, and it evidence’s upon the correctness of the ‘Bada’ (change of Decision). And His-azwj Words: Allah Deletes and Affirms whatever He so Desires to, and with Him is the Mother of the Book [13: 39]. Does He-azwj Delete except what has already happened, and does He-azwj Affirm except what has not happened? And similar to this are many in the Book of Allah-azwj Mighty and Majestic. And as for the rebuttal upon the one who denies in the Reward and the Punishment in the world, and after the death before the Qiyamah, Allah-azwj the Exalted Says: On the Day when it comes, no soul shall (be able to) speak except by His Permission, then from them (some) would be unfortunate and (some) fortunate [11: 105]. So as for those who are unfortunate, they would be in the Fire wherein sighing and groaning for them [11: 106] Abiding therein so long as the skies and the earth endure, [11: 107] – the Verse. And as for those who are fortunate, they would be in the Paradise, abiding therein for as long as the skies and the earth endure, except what Allah so Desires, [11: 108] – meaning the skies and the earth before the Qiyamah. When the Qiyamah takes place, the skies and the earth will be replaced. And similar to Words of the Exalted: And behind them is purgatory up to the Day they would be Resurrected [23: 100], and it is a matter between the two matters, and it is the Reward and the Punishment between the world and the Hereafter. And like Words of the Exalted: The Fire – they would be presented to it morning and evening; and on the Day the Hour would be Established, [40: 46], and the ‘morning and evening’ cannot take place during the Qiyamah which is the eternal house, and rather they happen in the world. And Allah-azwj the Exalted Said regarding the people of Paradise: and for them would be their sustenance therein morning and evening [19: 62], and the morning and the evening rather take place from the night and the day is a garden of the life before the Day of Qiyamah. Allah-azwj Exalted Said: Reclining therein upon the couches, neither seeing (heat of a) sun therein nor intense cold [76: 13]. And similar to it are Words of the Glorious: And do not reckon those who are killed in Allah’s Way as dead; but, they are alive being sustained in the Presence of their Lord [3: 169] Rejoicing in what Allah has Given them from His Grace and they are receiving glad tidings of those whom have yet to join them from the ones they left behind. There would neither be fear upon them nor would they be grieving [3: 170]. And as for the rebuttal upon the one who deni
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