غَرَهُمْ سِنّاً فِيمَنْ كَانَ فِي مَجْلِسِ عَبْدِ اللَّهِ بْنِ أُبَيِّ بْنِ سَلُولٍ فَقَالَ زَيْدٌ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتُ حَالَ عَبْدِ اللَّهِ بْنِ أُبَيِّ بْنِ سَلُولٍ فِينَا وَ شَرَفَهُ وَ لَا يَمْنَعُنِي ذَلِكَ أَنْ أُخْبِرَكَ بِمَا سَمِعْتُ
ثُمَّ أَخْبَرَهُ بِالْخَبَرِ فَأَمَرَ رَسُولُ اللَّهِ ص بِالْمَسِيرِ فَقَالَ أَصْحَابُهُ وَ اللَّهِ مَا هَذَا وَقْتَ مَسِيرٍ وَ إِنَّ ذَلِكَ لَأَمْرٌ حَدَثَ
وَ لَمَّا بَلَغَ الْأَنْصَارَ مَا قَالَهُ زَيْدُ بْنُ أَرْقَمَ لِرَسُولِ اللَّهِ ص لَحِقَ بِهِ سَعْدُ بْنُ عُبَادَةَ وَ قَالَ يَا رَسُولَ اللَّهِ إِنَّ زَيْدَ بْنَ أَرْقَمَ كَذَبَ عَلَى عَبْدِ اللَّهِ بْنِ أُبَيِّ بْنِ سَلُولٍ وَ إِنْ كَانَ عَبْدُ اللَّهِ قَالَ شَيْئاً مِنْ هَذَا فَلَا تَلُمْهُ فَإِنَّا كُنَّا نَظَمْنَا لَهُ الْجَزْعَ الْيَمَانِيَّ تَاجاً لَهُ لِنُتَوِّجَهُ فَيَكُونَ مَلِكاً عَلَيْنَا فَلَمَّا وَافَيْتَ يَا رَسُولَ اللَّهِ رَأَى أَنَّكَ غَلَبْتَهُ عَلَى أَمْرٍ قَدْ كَانَ اسْتَتَبَّ لَهُ
ثُمَّ أَقْبَلَ سَعْدٌ عَلَى زَيْدٍ فَقَالَ يَا زَيْدُ عَمَدْتَ إِلَى شَرِيفِنَا فَكَذَبْتَ عَلَيْهِ
فَلَمَّا نَزَلَ رَسُولُ اللَّهِ ص الْمَنْزِلَ الثَّانِيَ مَشَى قَوْمُ عَبْدِ اللَّهِ بْنِ أُبَيِّ بْنِ سَلُولٍ إِلَيْهِ فَقَالُوا لَهُ امْضِ إِلَى رَسُولِ اللَّهِ ص حَتَّى يَسْتَغْفِرَ لَكَ
فَلَوَى عَبْدُ اللَّهِ بْنُ أُبَيِّ بْنِ سَلُولٍ عُنُقَهُ وَ اسْتَهَزَأَ فَلَمْ يَزَالُوا بِهِ حَتَّى صَارَ مَعَهُمْ إِلَى رَسُولِ اللَّهِ ص فَحَلَفَ لِرَسُولِ اللَّهِ ص أَنَّهُ لَمْ يَقُلْ مِنْ ذَلِكَ شَيْئاً وَ أَنَّ زَيْدَ بْنَ أَرْقَمَ كَذَبَ عَلَيْهِ
فَأَنْزَلَ اللَّهُ تَعَالَى- إِذا جاءَكَ الْمُنافِقُونَ قالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَ اللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَ اللَّهُ يَشْهَدُ إِنَّ الْمُنافِقِينَ لَكاذِبُونَ- اتَّخَذُوا أَيْمانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ اللَّهِ إِنَّهُمْ ساءَ ما كانُوا يَعْمَلُونَ إِلَى قَوْلِهِ- سَواءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ إِلَى آخِرِ السُّورَةِ. وَ هَذَا أَبْوَابُ التَّنْزِيلِ وَ التَّأْوِيلِ
وَ أَمَّا الرَّدُّ عَلَى مَنْ أَنْكَرَ خَلْقَ الْجَنَّةِ وَ النَّارِ فَقَالَ اللَّهُ تَعَالَى عِنْدَ سِدْرَةِ الْمُنْتَهى عِنْدَها جَنَّةُ الْمَأْوى –
وَ قَالَ رَسُولُ اللَّهِ ص دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ فِيهَا قَصْراً مِنْ يَاقُوتٍ أَحْمَرَ يُرَى دَاخِلُهُ مِنْ خَارِجِهِ وَ خَارِجُهُ مِنْ دَاخِلِهِ مِنْ نُورِهِ فَقُلْتُ يَا جَبْرَئِيلُ لِمَنْ هَذَا الْقَصْرُ
فَقَالَ لِمَنْ أَطَابَ الْكَلَامَ وَ أَدَامَ الصِّيَامَ وَ أَطْعَمَ الطَّعَامَ وَ تَهَجَّدَ بِاللَّيْلِ وَ النَّاسُ نِيَامٌ
فَقُلْتُ يَا رَسُولَ اللَّهِ وَ فِي أُمَّتِكَ مَنْ يُطِيقُ هَذَا
فَقَالَ لِيَ ادْنُ مِنِّي
فَدَنَوْتُ فَقَالَ مَا تَدْرِي مَا إِطَابَةُ الْكَلَامِ
k! ’
And when Zayd Bin Arqam heard that, he came to Rasool-Allah-saww, and Ibn Arqam was their youngest in age among the ones who were in the gathering of Abdullah Bin Ubay Bin Saloul. Zayd said, ‘O Rasool-Allah-saww! You-saww do know the state of Abdullah Bin Ubay Bin Saloul among us, and his nobility, and that does not prevent me from informing you with what I have heard! ’
Then he informed him-saww the news. Rasool-Allah-saww ordered with the journey (departure). His-saww companions said, ‘By Allah-azwj! This is not the time of travelling, and even if the (new) matter has occurred! ’
And when it reached the Helpers what Zayd Bin Arqam had said to Rasool-Allah-azwj, Sa’ad Bin Ubada caught up with him and said, ‘O Rasool-Allah-saww! Zayd Bin Arqam is lying upon Abdullah Bin Ubay Bin Saloul, and even if Abdullah had said something from this, do not blame him, for we have been arranging for him to wear the crown of Yemen, so he would be a king upon us! When you-saww expire, O Rasool-Allah-saww, he views that you-saww would overcome him upon a matter which had been paved for him’. Then Sa’ad faced towards Zayd. He said, ‘O Zayd! You have deliberated to our nobleman and lied upon him! ’
When Rasool-Allah-saww descended at the second descent, some people of Abdullah Bin Ubay Bin Saloul walked to him. They said to him, ‘Go to Rasool-Allah-saww until he-saww seeks Forgiveness for you! ’
Abdullah Bin Ubay Bin Saloul bent his neck and mocked him. They did not cease with him until he came with them to Rasool-Allah-saww. He swore an oath to Rasool-Allah-saww that he had not said anything from that and that Zayd Bin Arqam had lied upon him. Allah-azwj the Exalted Revealed: When the hypocrites come to you, they say, ‘We testify that you are a Rasool of Allah’. And Allah Knows that you are indeed His Rasool, and Allah Testifies that the hypocrites are lying [63: 1] They are taking their oaths as a shield, so they are blocking from the Way of Allah. It is evil what they have been doing [63: 2] – up to His-azwj Words: It is same upon them, whether you seek Forgiveness for them or do not seek Forgiveness for them, Allah will never Forgive them; [63: 6] – up to end of the Chapter. And these are chapters on the Revelation and the interpretation. [7]
And as for the rebuttal against the one who denies the Paradise and the Fire, Allah-azwj the Exalted Said: At the Lote Tree [53: 14] By the Garden of abode [53: 15]. And Rasool-Allah-saww said: ‘I-saww entered the Paradise. I saw therein a castle of red ruby. Its interior could be seen from its exterior, and its exterior from its interior, from its radiance. I-saww said: ‘O Jibraeel-as! For who is this castle? ’
He-as said: ‘For the one who is of good speech, and constant fasting, and feeds the food at night, and holds vigil while the people are sleeping’. I said, ‘O Rasool-Allah-saww, and in your-saww community there is one who can endure this? ’
He-saww said to me: ‘Come closer to me-saww! ’
I went nearer. He-saww said: ‘Do you know what is the good speech? ’
I said, ‘Allah-azwj and His-azwj Rasool-saww are more knowing’. He-saww said: ‘It is (saying), ‘Glory be to Allah-azwj, and the Praise is for Allah-azwj, and there is no god except Allah-azwj, and Allah-azwj is Greatest! ’ Do
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