📖 Volume 91 ✦ Volume 91 Hadith 22 / 261

Hadith 22

الحديث 21

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َكِيلُ‏ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ صَلَوَاتُهُ وَ سَلَامُهُ عَلَى صَفْوَتِهِ مِنْ بَرِيَّتِهِ مُحَمَّدٍ وَ ذُرِّيَّتِهِ‏
وَ تَطَيَّبُ الرُّقْعَتَيْنِ وَ تَجْعَلُ رُقْعَةَ الْبَارِئِ تَعَالَى فِي رُقْعَةِ الْإِمَامِ ع وَ تَطْرَحُهُمَا فِي نَهَرٍ جَارٍ أَوْ بِئْرِ مَاءٍ بَعْدَ أَنْ تَجْعَلَهُمَا فِي طِينٍ حُرٍّ وَ تُصَلِّي رَكْعَتَيْنِ وَ تَتَوَجَّهُ إِلَى اللَّهِ تَعَالَى بِمُحَمَّدٍ وَ آلِهِ ع وَ تَطْرَحُهُمَا لَيْلَةَ الْجُمُعَةِ
وَ اسْتَشْعِرْ فِيهَا الْإِجَابَةَ لَا عَلَى سَبِيلِ التَّجْرِبَةِ وَ لَا يَكُونُ إِلَّا عِنْدَ الشَّدَائِدِ وَ الْأُمُورِ الصَّعْبَةِ وَ لَا تَكْتُبْهَا لِغَيْرِ أَهْلِهَا فَإِنَّهَا لَا تَنْفَعُهُ وَ هِيَ أَمَانَةٌ فِي عُنُقِكَ وَ سَوْفَ تُسْأَلُ عَنْهَا وَ إِذَا رَمَيْتَهُمَا فَادْعُ بِهَذَا الدُّعَاءِ
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِالْقُدْرَةِ الَّتِي لَحَظْتَ بِهَا الْبَحْرَ الْعَجَّاجَ فَأَزْبَدَ وَ هَاجَ وَ مَاجَ وَ كَانَ كَاللَّيْلِ الدَّاجِ طَوْعاً لِأَمْرِكَ وَ خَوْفاً مِنْ سَطْوَتِكَ فَأَفْتَقَ أُجَاجُهُ وَ ائْتَلَقَ مِنْهَاجُهُ وَ سَبَّحَتْ جَزَائِرُهُ وَ قَدَّسَتْ جَوَاهِرُهُ تُنَادِيكَ حِيتَانُهُ بِاخْتِلَافِ لُغَاتِهَا إِلَهَنَا وَ سَيِّدَنَا مَا الَّذِي نَزَلَ بِنَا وَ مَا الَّذِي حَلَّ بِبَحْرِنَا
فَقُلْتُ لَهَا اسْكُنِي سَأُسْكِنُكَ مَلِيّاً وَ أُجَاوِرُ بِكَ عَبْداً زَكِيّاً فَسَكَنَ وَ سَبَّحَ وَ وَعَدَ بِضَمَائِرِ الْمِنَحِ فَلَمَّا نَزَلَ بِهِ ابْنُ مَتَّى بِمَا أَلَمَّ الظُّنُونَ فَلَمَّا صَارَ فِي فِيهَا سَبَّحَ فِي أَمْعَائِهَا فَبَكَتِ الْجِبَالُ عَلَيْهِ تَلَهُّفاً وَ أَشْفَقَتْ عَلَيْهِ الْأَرْضُ تَأَسُّفاً
فَيُونُسُ فِي حُوتِهِ كَمُوسَى فِي تَابُوتِهِ لِأَمْرِكَ طَائِعٌ وَ لِوَجْهِكَ سَاجِدٌ خَاضِعٌ فَلَمَّا أَحْبَبْتَ أَنْ تَقِيَهُ أَلْقَيْتَهُ بِشَاطِئِ الْبَحْرِ شِلْواً لَا تَنْظُرُ عَيْنَاهُ وَ لَا تَبْطِشُ يَدَاهُ وَ لَا تَرْكُضُ رِجْلَاهُ وَ أَنْبَتَّ مِنَّةً مِنْكَ عَلَيْهِ شَجَرَةً مِنْ يَقْطِينٍ وَ أَجْرَيْتَ لَهُ فُرَاتاً مِنْ مَعِينٍ
فَلَمَّا اسْتَغْفَرَ وَ تَابَ خَرَقْتَ لَهُ إِلَى الْجَنَّةِ بَاباً إِنَّكَ أَنْتَ الْوَهَّابُ‏ وَ تَذْكُرُ الْأَئِمَّةَ وَاحِداً وَاحِداً. نُسْخَةُ رُقْعَةٍ إِلَى الْإِمَامِ عَلَيْهِ السَّلَامُ‏ إِذَا كَانَ لَكَ حَاجَةٌ إِلَى اللَّهِ عَزَّ وَ جَلَّ فَاكْتُبْ رُقْعَةً عَلَى بَرَكَةِ اللَّهِ وَ اطْرَحْهَا عَلَى قَبْرٍ مِنْ قُبُورِ الْأَئِمَّةِ إِنْ شِئْتَ أَوْ فَشُدَّهَا وَ اخْتِمْهَا وَ اعْجِنْ طِيناً نَظِيفاً وَ اجْعَلْهَا فِيهِ وَ اطْرَحْهَا فِي نَهَرٍ جَارٍ أَوْ بِئْرٍ عَمِيقَةٍ أَوْ غَدِيرِ مَاءٍ فَإِنَّهَا تَصِلُ إِلَى السَّيِّدِ ع وَ هُوَ يَتَوَلَّى قَضَاءَ حَاجَتِكَ بِنَفْسِهِ وَ اللَّهُ بِكَرَمِهِ لَا تُخَيِّبُ أَمَلَكَ
تَكْتُبُ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِي

✦ Traduction

o Allah-azwj the Exalted through Muhammad-saww and his-saww Progeny-asws, and drop these on the night of Friday. And sense therein the response, not by way of experimentation, but only in times of hardships and difficult matters, and do not write it for other than its rightful recipients, for it will not benefit them, as it is a trust upon your neck, and you will be asked about it, and when you drop these supplicate with this supplication: –
O Allah-azwj! I ask You-azwj by the Power which You-azwj Glanced at the raging sea so it foamed and surged and swelled, and it was like the dark night, obedient to Your-azwj Command and fearing from Your-azwj Forcefulness. Its waves calmed and its crests subsided and its islands glorified, and its treasures extolled Holiness, and its creatures called out to You-azwj with their different languages, ‘Our God-azwj, and our Chief! What has befallen with us, and what has been released with our ocean? ’
You-azwj Said to it: “Calm down! I-azwj will be Settling You-azwj a little and I-azwj will Place a righteous servant to be your neighbour! ’ It calmed and glorified and promised the gifts with the conscience. When the son-as of Matta (Yunus-as) descended with it, the thoughts were dispelled. When he-as came to be in it he-as glorified in its intestines. The mountain cried upon him-asws and the ground felt pity upon him-asws, feeling sorry. Yunus-as was in its whale like Musa-as in his-as coffin, obedient to Your-azwj Command and prostrating to Your-azwj Face, humble. When You-azwj Liked, it threw him on the coast of the sea paralysed. He-as neither see with his-as eyes nor feel with his-as hands, nor walk with his-as legs, and a pumpkin tree grew as a Conferment from You-azwj upon him-as, and You-azwj Flowed fresh water for him-as from a spring. When he-as sought Forgiveness and repented, a door was Made for him-as to the Paradise, surely, You-azwj are the Bestower! ’ – and mention the Imams-asws one by one’’. [26]
A copy of a note to the Imam-ajfj, may the greeting be upon him-ajfj – When there was a need for you to Allah-azwj Mighty and Majestic, then write a note upon the Blessings of Allah-azwj and drop it upon a grave from graves of the Imams-ajfj if you like, or tie it and seal it and knead clean clay and make it to be in it and drop it in a flowing river or a deep well, or a water hole, for it shall arrive to the Master-ajfj, and he-ajfj is in charge of fulfilling your need by himself-ajfj, and Allah-azwj will not Disappoint your hopes by His-azwj Benevolence. You should write, ‘In the Name of Allah-azwj the Beneficent, the Merciful! I am writing to you‑ajfj, O my Master-ajfj, may the Salawaat of Allah-azwj be upon you-asws, crying out for help, and I am complaining of what has befallen with me, seeking Shelter with Allah-azwj Mighty and Majestic, then with you-ajfj, from a matter which has distressed me and has pre-occupied my heart, and my thoughts have prolonged, and part of my mind has been stripped,

N° hadith21
Volume91
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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