Hadith 22

الحديث 22

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َنْ لَا يُطَاعَ اللَّهُ عَزَّ وَ جَلَّ الْكُفْرُ بِاللَّهِ وَ بِجَمِيعِ كُتُبِهِ وَ رُسُلِهِ وَ إِثْبَاتُ كُلِّ بَاطِلٍ وَ تَرْكُ كُلِّ حَقٍّ وَ تَحْلِيلُ كُلِّ حَرَامٍ وَ تَحْرِيمُ كُلِّ حَلَالٍ وَ الدُّخُولُ فِي كُلِّ مَعْصِيَةٍ وَ الْخُرُوجُ مِنْ كُلِّ طَاعَةٍ وَ إِبَاحَةُ كُلِّ فَسَادٍ وَ إِبْطَالُ كُلِّ حَقٍّ
وَ مِنْهَا أَنَّهُ لَوْ جَازَ أَنْ يَكُونَ أَكْثَرَ مِنْ وَاحِدٍ لَجَازَ لِإِبْلِيسَ أَنْ يَدَّعِيَ أَنَّهُ ذَلِكَ الْآخَرُ حَتَّى يُضَادَّ اللَّهَ تَعَالَى فِي جَمِيعِ حُكْمِهِ وَ يَصْرِفَ الْعِبَادَ إِلَى نَفْسِهِ فَيَكُونُ فِي ذَلِكَ أَعْظَمُ الْكُفْرِ وَ أَشَدُّ النِّفَاقِ
فَإِنْ قَالَ فَلِمَ وَجَبَ عَلَيْهِمُ الْإِقْرَارُ بِاللَّهِ بِأَنَّهُ‏ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ قِيلَ لِعِلَلٍ مِنْهَا أَنْ يَكُونُوا قَاصِدِينَ نَحْوَهُ بِالْعِبَادَةِ وَ الطَّاعَةِ دُونَ غَيْرِهِ غَيْرَ مُشْتَبِهٍ عَلَيْهِمْ أَمْرُ رَبِّهِمْ وَ صَانِعِهِمْ وَ رَازِقِهِمْ
وَ مِنْهَا أَنَّهُمْ لَوْ لَمْ يَعْلَمُوا أَنَّهُ‏ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ لَمْ يَدْرُوا لَعَلَّ رَبَّهُمْ وَ صَانِعَهُمْ هَذِهِ الْأَصْنَامُ الَّتِي نَصَبَتْهَا لَهُمْ آبَاؤُهُمْ وَ الشَّمْسُ وَ الْقَمَرُ وَ النِّيرَانُ إِذَا كَانَ جَائِزاً أَنْ يَكُونَ عَلَيْهِمْ مُشْتَبِهَةٌ وَ كَانَ يَكُونُ فِي ذَلِكَ الْفَسَادُ وَ تَرْكُ طَاعَاتِهِ كُلِّهَا وَ ارْتِكَابُ مَعَاصِيهِ كُلِّهَا عَلَى قَدْرِ مَا يَتَنَاهَى إِلَيْهِمْ مِنْ أَخْبَارِ هَذِهِ الْأَرْبَابِ وَ أَمْرِهَا وَ نَهْيِهَا
وَ مِنْهَا أَنَّهُ لَوْ لَمْ يَجِبْ عَلَيْهِمْ أَنْ يَعْرِفُوا أَنْ‏ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ لَجَازَ عِنْدَهُمْ أَنْ يَجْرِيَ عَلَيْهِ مَا يَجْرِي عَلَى الْمَخْلُوقِينَ مِنَ الْعَجْزِ وَ الْجَهْلِ وَ التَّغَيُّرِ وَ الزَّوَالِ وَ الْفَنَاءِ وَ الْكَذِبِ وَ الِاعْتِدَاءِ وَ مَنْ جَازَتْ عَلَيْهِ هَذِهِ الْأَشْيَاءُ لَمْ يُؤْمَنْ فَنَاؤُهُ وَ لَمْ يُوثَقْ بِعَدْلِهِ وَ لَمْ يُحَقَّقْ قَوْلُهُ وَ أَمْرُهُ وَ نَهْيُهُ وَ وَعْدُهُ وَ وَعِيدُهُ وَ ثَوَابُهُ وَ عِقَابُهُ وَ فِي ذَلِكَ فَسَادُ الْخَلْقِ وَ إِبْطَالُ الرُّبُوبِيَّةِ

✦ Traduction anglaise

nd Majestic is the Kufr with Allah-azwj, and with the entirety of His-azwj Books, and His-azwj Rasools-as, and proof of every falsehood and neglect of every truth, and permission of every Prohibition, and prohibition of every Permissible, and the entry into every disobedience, and the exit from every obedience, and considering neutral of every corruption, and invalidation of every truth. And from these is that, if it was allowed that there happen to be more than one (God), it would be allowed for Iblees-la that he-la is that other one, until he-la opposes Allah-azwj the Exalted in the entirety of His-azwj Judgments, and disperse the people to himself-la. Thus, there would happen to be in that, the greatest of the Kufr, and the most intense of the hypocrisy. If he says, ‘Why is it Obligated upon them, the acknowledgement to Allah-azwj that there isn’t anything like Him-azwj? ’ It would be said, ‘From these is that there would happen to be two similar aims with the worship and the obedience besides someone else, it would not be doubtful upon them the Command of their Lord-azwj, and their Maker, and their Sustainer. And from these – they, if they do not know that there isn’t anything like Him-azwj, they would not know, perhaps their Lord-azwj and their Maker are these idols which have been established by their fathers for them, and the sun, and the moon, and the fires, when it was allowed that the doubt happen to be upon them, and there would happen to be in that, the corruption and the neglect of His-azwj obedience, all of it, and indulging in His-azwj disobediences, all of these upon a measurement of what is Forbidden to them from the news of these lords and their orders and their forbiddances. And from these is that if it was not Obligated upon them that they recognise that, there isn’t anything like him, it would be allowed with them that there flows upon them what flows upon the people, from the frustration, and the ignorance, and the changes, and the decline, and the perishing, and the lies, and the transgression. And the one upon whom these things are allowed, would not be safe from perishing, and would not be firm with his justice, and His-azwj Words would not be proven true, and His-azwj Commands, and His-azwj Forbiddances, and His-azwj Promises, and His-azwj Appointments, and His-azwj Rewards, and His-azwj Punishments; and in that is the corruption of the people and invalidation of the Lordship’’. [23]

N° hadith22
Volume3
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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