Hadith 840
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
َّهِ شِيعَتُنَا الَّذِينَ هَدَاهُمُ اللَّهُ لِمَوَدَّتِنَا وَ اجْتَبَاهُمْ لِدِينِنَا فَحَيُّوا عَلَيْهِ وَ مَاتُوا عَلَيْهِ وَصَفَهُمُ اللَّهُ بِالْعِبَادَةِ وَ الْخُشُوعِ وَ رِقَّةِ الْقَلْبِ فَقَالَ إِذا تُتْلى عَلَيْهِمْ آياتُ الرَّحْمنِ خَرُّوا سُجَّداً وَ بُكِيًّا
قَالَ عَزَّ وَ جَلَ فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضاعُوا الصَّلاةَ وَ اتَّبَعُوا الشَّهَواتِ فَسَوْفَ يَلْقَوْنَ غَيًّا وَ هُوَ جَبَلٌ مِنْ صُفْرٍ يَدُورُ فِي وَسَطِ جَهَنَّمَ ثُمَّ قَالَ عَزَّ وَ جَلَ إِلَّا مَنْ تابَ مَنْ غَشَّ آلَ مُحَمَّدٍ وَ آمَنَ وَ عَمِلَ صالِحاً فَأُولئِكَ يَدْخُلُونَ الْجَنَّةَ وَ لا يُظْلَمُونَ شَيْئاً إِلَى قَوْلِهِ مَنْ كانَ تَقِيًّا. 103 فس، تفسير القمي أَبِي عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي الطُّفَيْلِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: جَاءَ رَجُلٌ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع فَقَالَ لَهُ إِنَّ ابْنَ عَبَّاسٍ يَزْعُمُ أَنَّهُ يَعْلَمُ كُلَّ آيَةٍ نَزَلَتْ فِي الْقُرْآنِ فِي أَيِّ يَوْمٍ نَزَلَتْ وَ فِيمَنْنَزَلَتْ
فَقَالَ أَبِي ع سَلْهُ فِيمَنْ نَزَلَتْ وَ مَنْ كانَ فِي هذِهِ أَعْمى فَهُوَ فِي الْآخِرَةِ أَعْمى وَ أَضَلُّ سَبيلًا وَ فِيمَنْ نَزَلَتْ وَ لا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ وَ فِيمَنْ نَزَلَتْ يا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَ صابِرُوا وَ رابِطُوا
فَأَتَاهُ الرَّجُلُ فَسَأَلَهُ فَقَالَ وَدِدْتُ أَنَّ الَّذِي أَمَرَكَ بِهَذَا وَاجَهَنِي بِهِ فَأَسْأَلُهُ عَنِ الْعَرْشِ مِمَّ خَلَقَهُ اللَّهُ وَ مَتَى خَلَقَ وَ كَمْ هُوَ وَ كَيْفَ هُوَ
فَانْصَرَفَ الرَّجُلُ إِلَى أَبِي ع فَقَالَ أَبِي ع فَهَلْ أَجَابَكَ بِالْآيَاتِ قَالَ لَا قَالَ أَبِي لَكِنْ أُجِيبُكَ فِيهَا بِعِلْمٍ وَ نُورٍ غَيْرِ الْمُدَّعَى وَ لَا الْمُنْتَحَلِ
أَمَّا قَوْلُهُ وَ مَنْ كانَ فِي هذِهِ أَعْمى فَهُوَ فِي الْآخِرَةِ أَعْمى وَ أَضَلُّ سَبِيلًا فَفِيهِ نَزَلَ وَ فِي أَبِيهِ وَ أَمَّا قَوْلُهُ وَ لا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ فَفِي أَبِيهِ نَزَلَتْ وَ أَمَّا الْأُخْرَى فَفِي بَنِيهِ نَزَلَتْ وَ فِينَا وَ لَمْ يَكُنِ الرِّبَاطُ الَّذِي أُمِرْنَا بِهِ وَ سَيَكُونُ ذَلِكَ مِنْ نَسْلِنَا الْمُرَابِطُ وَ مِنْ نَسْلِهِ الْمُرَابِطُ
وَ أَمَّا مَا سَأَلَ عَنْهُ مِنَ الْعَرْشِ مِمَّ خَلَقَهُ اللَّهُ فَإِنَّ اللَّهَ خَلَقَهُ أَرْبَاعاً لَمْ يَخْلُقْ قَبْلَهُ إِلَّا ثَلَاثَةَ أَشْيَاءَ الْهَوَاءَ وَ الْقَلَمَ وَ النُّورَ
ثُمَّ خَلَقَهُ مِنْ أَلْوَانِ أَنْوَارٍ مُخْتَلِفَةٍ مِنْ ذَلِكَ النُّورِ نُورٌ أَخْضَرُ مِنْهُ اخْضَرَّتِ الْخُضْرَةُ وَ نُورٌ أَصْفَرُ مِنْهُ اصْفَرَّتِ الصُّفْرَةُ وَ نُورٌ أَحْمَرُ مِنْهُ ا
and it is a revolving yellow (sulphuric) mountain in Hell. Then the Mighty and Majestic Said: Except for the one who repents [19: 60] – from having cheated the Progeny-asws of Muhammad-saww, and believes and does righteous deeds, so they would be entering the Paradise, and they will not be wronged of anything [19: 60] -up to His-azwj Words: ones who were pious [19: 63]’’. [132]
Tafseer Al Qummi – My father, from Hammad Bin Isa, from Ibrahim Bin Umar Al Yamani, from Abu Al Tufayl, ‘‘From Abu Ja’far-asws having said: ‘A man came over to my-asws father-asws Ali-asws Bin Al-Husayn-asws and he said, ‘Ibn Abbas is claiming that he knows every Verse Revealed in the Quran, in which day it was Revealed, and regarding whom it was Revealed’. So my-asws father-asws said: ‘So ask him, regarding whom it was Revealed: And one who was blind regarding this, so he would be blind in the Hereafter and more straying from the way [17: 72]; and regarding whom was it Revealed: And my advice will not benefit you if I intend to advise you and Allah Intends to Let you stray [11: 34]; and regarding whom was it Revealed: O you who believe! Be patient, and excel in patience, and remain steadfast [3: 200]? ’
So the man went to him and asked him. He said, ‘I wish you to go to the one-asws who instructed you with this, and have an encounter with him-asws, so ask him about the Throne – where did Allah-azwj Create it, and when was it Created, and How much (size) is it, and how is it (in description)? ’
So the man came to my-asws father-asws, and my-asws father-asws said: ‘So, did he answer you regarding the Verses? ’ He said, ‘No’. My-asws father-asws said: ‘But, I-asws will answer you regarding these with knowledge and it cannot be defended against, nor falsified. As for His-azwj Words: And one who was blind regarding this, so he would be blind in the Hereafter and more straying from the way [17: 72] – so it was Revealed regarding him (Ibn Abbas) and regarding his father (Al Abbas). And as for His-azwj Words: And my advice will not benefit you if I intend to advise you and Allah Intends to Let you stray [11: 34], so it was Revealed regarding his father, and as for the other, so it was Revealed regarding his son. And regarding us-asws, and the steadfastness has not happened, what which we-asws are Commanded with, and that steadfastness would be happening from our-asws lineage, and from his lineage would be the stalling. And as for what he has asked about, the Throne, from what Allah-azwj Created it. So, Allah-azwj Created as a fourth. He-azwj did not Create before it except for three – the atmosphere, and the Pen, and the Light. Then He-azwj Created different types of colours of lights – and from that light is the green light, and from it is the greenery of the green; and yellow light, and from it is the yellowness of the yellow; and red light, and from it is the redness of the red; and white light, and it is the light of the lights, and from it is the illumination of the day. Then He-azwj Made seventy thousand layers, the thickness of each layer being like the beginning of the Throne to its lowest bottom, and there isn’t a layer from that except and it Glorifies with the Praise of its Lord-azwj, and Extols His-azwj Holiness in different sounds (voices), and languages not resembling each other. If one of the tongues was Permitted to be heard by something from what is beneath it, it would demolish the mountains, and the cities, and the fortresses, and the oceans would subside and it would be destroy whatever is beneath it. For it there are eight corners. Each corner from it is carried by Angels whose numbers cannot be counted except by Allah-azwj. They are Glorifying night and day, not cooling down, and if they could feel something from what is above it, they would not be a
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.