Hadith 137
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
ص قَاعِداً فِيهِ فَقَالَ لَهُ يَا فُلَانُ عَلَى هَذَا عَاهَدْتُمُونِي فِي تَسْلِيمِ الْأَمْرِ إِلَى عَلِيٍّ وَ هُوَ أَمِيرُ الْمُؤْمِنِينَ
فَرَجَعَ وَ قَدْ هَمَّ بِتَسْلِيمِ الْأَمْرِ إِلَيْهِ فَمَنَعَهُ صَاحِبُهُ مِنْ ذَلِكَ فَقَالَ هَذَا سِحْرٌ مُبِينٌ مَعْرُوفٌ مِنْ سِحْرِ بَنِي هَاشِمٍ أَ وَ مَا تَذْكُرُ يَوْمَ كُنَّا مَعَ ابْنِ أَبِي كَبْشَةَ فَأَمَرَ شَجَرَتَيْنِ فَالْتَقَتَا فَقَضَى حَاجَتَهُ خَلْفَهُمَا ثُمَّ أَمَرَهُمَا فَتَفَرَّقَتَا وَ عَادَتَا إِلَى حَالِهِمَا
فَقَالَ لَهُ أَمَا إِنْ ذَكَّرْتَنِي هَذَا فَقَدْ كُنْتُ مَعَهُ فِي الْكَهْفِ فَمَسَحَ يَدَهُ عَلَى وَجْهِي ثُمَّ أَهْوَى بِرِجْلِهِ فَأَرَانِي الْبَحْرَ ثُمَّ أَرَانِي جَعْفَراً وَ أَصْحَابَهُ فِي سَفِينَةٍ تَعُومُ فِي الْبَحْرِ. فَرَجَعَ عَمَّا كَانَ عَزَمَ عَلَيْهِ وَ هَمُّوا بِقَتْلِ أَمِيرِ الْمُؤْمِنِينَ وَ تَوَاصَوْا وَ تَوَاعَدُوا بِذَلِكَ وَ أَنْ يَتَوَلَّى قَتْلَهُ خَالِدُ بْنُ الْوَلِيدِ فَبَعَثَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ إِلَى أَمِيرِ الْمُؤْمِنِينَ بِجَارِيَةٍ لَهَا فَأَخَذَتْ بِعِضَادَتَيِ الْبَابِ وَ نَادَتْ إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ
فَخَرَجَ ع مُشْتَمِلًا بِسَيْفِهِ وَ كَانَ الْوَعْدُ فِي قَتْلِهِ أَنْ يُسَلِّمَ إِمَامُهُمْ فَيَقُومَ خَالِدٌ إِلَيْهِ بِسَيْفِهِ فَأَحَسُّوا بَأْسَهُ فَقَالَ الْإِمَامُ قَبْلَ أَنْ يُسَلِّمَ لَا تَفْعَلَنَّ خَالِدُ مَا أَمَرْتُ بِهِ. ثُمَّ كَانَ مِنْ أَقَاصِيصِهِمْ مَا رَوَاهُ النَّاسُ. وَ فِي سَنَتَيْنِ وَ شَهْرَيْنِ وَ سَبْعَةِ أَيَّامٍ مِنْ إِمَامَةِ أَمِيرِ الْمُؤْمِنِينَ مَاتَ ابْنُ أَبِي قُحَافَةَ وَ هُوَ عَتِيقُ بْنُ عُثْمَانَ وَ أَوْصَى بِالْأَمْرِ بَعْدَهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ لِعَهْدٍ كَانَ بَيْنَهُمَا وَ اعْتَزَلَهُ أَمِيرُ الْمُؤْمِنِينَ ع كَاعْتِزَالِهِ لِصَاحِبِهِ قَبْلَهُ إِلَّا بِمَا لَمْ يَجِدْ مِنْهُ بُدّاً وَ لَا يَنْهَى إِلَّا عَمَّا لَمْ يَجِدْ مِنَ النَّهْيِ عَنْهُ بُدّاً وَ هُمْ فِي خِلَالِ ذَلِكَ يَسْأَلُونَهُ وَ يَسْتَفْتُونَهُ فِي حَلَالِهِمْ وَ حَرَامِهِمْ وَ فِي تَأْوِيلِ الْكِتَابِ وَ فَصْلِ الْخِطَابِ.
im Rasool-Allah-saww seated in it. He-saww said to him: ‘O so and so (Abu Bakr)! ’ Is this what you had vowed me regarding submitting the command to Ali-asws, and he-asws is Amir Al-Momineen? ’
He returned and had thought of submitting the command to him-asws. But his companion (Umar) prevented him from that saying, ‘This is clear sorcery, well-known from the sorcery of the Clan of Hashim-asws. Or, do you not remember the day we were with Abu Kabasha (Rasool-Allah-saww), and he-saww ordered two trees, and they joined up, and he-saww fulfilled his-saww need behind them? Then he-saww ordered them, and they separated and returned to their (former) state? ’
He said to him, ‘But you are reminding of this, so I had been with him-saww in the cave, and he-saww wiped his-saww hand upon my face, then gestured by his-saww left and showed me the sea, then he-saww showed me Ja’far-as and his-as companions in a ship, floating in the sea’. So, he returned from what he had determined upon, and they thought of killing Amir Al-Momineen-asws, and they advised and agreed with each other with that, and placed Khalid Bin Al-Waleed in charge of killing him-asws. Asman Bint Umeys-ra sent a maid of hers-ra to Amir Al-Momineen-asws, and she grabbed the frames of the door and called out, The chiefs have issued an order for you to be killed, therefore get out (from the city). I am from the (sincere) advisers to you [28: 20]’. He-asws went out carrying his-asws sword, and the appointment regarding his-asws killing was that their prayer leader would greet (Salaat – finishing the Salat), so Khalid would stand to him-asws and make him-asws feel it’s evil. But the prayer leader (Abu Bakr) said before he greeted (Salaam), ‘Don’t do it, Khalid, what I had instructed with! ’
Then it was from their stories what the people reported. And during the two years and two months and seven days from the Imamate of Amir Al-Momineen-asws, Ibn Abu Qohafa (Abu Bakr), and he is Ateeq Bin Usman, died, and bequeathed with the command after him to Umar Bin Al-Khattab, due to a pact which was between the two, and they isolated Amir Al-Momineen-asws like the isolation (done) by his companion (Abu Bakr) before him, except from what they could not find any escape from, nor forbid except from what they could not find any escape from his-asws forbiddance, and they, during the midst of that, were asking him, and seeking his-asws verdicts regarding their Permissibles, and their Prohibitions, and regarding interpretation of the Book and the decisive address’’. [51]
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