Hadith 186
الحديث 152
Bihar al-Anwar · Allamah al-Majlisi
هُ أَحَبَّهُ اللَّهُ، وَ مَنْ أَبْغَضَهُ أَبْغَضَهُ اللَّهُ، لَا يُحِبُّهُ إِلَّا مُؤْمِنٌ، وَ لَا يُبْغِضُهُ إِلَّا كَافِرٌ،
هُوَ رَبُّ الْأَرْضِ بَعْدِي وَ سَكَنُهَا- وَ فِي نُسْخَةٍ: هُوَ زِرُّ الْأَرْضِ بَعْدِي وَ سَكَنُهَا- وَ هُوَ كَلِمَةُ التَّقْوَى، وَ عُرْوَةُ اللَّهِ الْوُثْقَى أَ تُرِيدُونَ أَنْ تُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِكُمْ وَ اللَّهُ مُتِمُّ نُورِهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ؟! - وَ فِي رِوَايَةٍ أُخْرَى: وَ لَوْ كَرِهَ الْكافِرُونَ-
وَ يُرِيدُ أَعْدَاءُ اللَّهِ أَنْ يُطْفِئُوا نُورَ أَخِي وَ يَأْبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ يَا أَيُّهَا النَّاسُ! لِيُبَلِّغْ مَقَالَتِي شَاهِدُهُكْم غَائِبَكُمْ، اللَّهُمَّ اشْهَدْ عَلَيْهِمْ. أَيُّهَا النَّاسُ! إِنَّ اللَّهَ نَظَرَ نَظْرَةً ثَالِثَةً فَاخْتَارَ مِنْهُمْ بَعْدِي اثْنَا عَشَرَ وَصِيّاً مِنْ أَهْلِ بَيْتِي، وَ هُمْ خِيَارُ أُمَّتِي- وَ فِي نُسْخَةٍ أُخْرَى: فَجَعَلَهُمْ خِيَارَ أُمَّتِي- مِنْهُمْ أَحَدَ عَشَرَ إِمَاماً بَعْدَ أَخِي، وَاحِداً بَعْدَ وَاحِدٍ، كُلَّمَا هَلَكَ وَاحِدٌ قَامَ وَاحِدٌ بِهِ،
مَثَلُهُمْ كَمَثَلِ النُّجُومِ فِي السَّمَاءِ كُلَّمَا غَابَ نَجْمٌ طَلَعَ نَجْمٌ، لِأَنَّهُمْ أَئِمَّةٌ هُدَاةٌ مُهْتَدُونَ، لَا يَضُرُّهُمْ كَيْدُ مَنْ كَادَهُمْ وَ لَا خِذْلَانُ مَنْ خَذَلَهُمْ، بَلْ يَضُرُّ اللَّهُ بِذَلِكَ مَنْ كَادَهُمُ وَ خَذَلَهُمْ،
فَهُمْ حُجَّةُ اللَّهِ فِي أَرْضِهِ وَ شُهَدَاؤُهُ عَلَى خَلْقِهِ، مَنْ أَطَاعَهُمْ أَطَاعَ اللَّهَ وَ مَنْ عَصَاهُمْ عَصَى اللَّهَ، هُمْ مَعَ الْقُرْآنِ وَ الْقُرْآنُ مَعَهُمْ لَا يُفَارِقُونَهُ وَ لَا يُفَارِقُهُمْ حَتَّى يَرِدُوا عَلَيَّ حَوْضِي،
أَوَّلُ الْأَئِمَّةِ عَلِيٌّ خَيْرُهُمْ، ثُمَّ ابْنِي الْحَسَنُ ثُمَّ ابْنِي الْحُسَيْنُ (ع) ثُمَّ تِسْعَةٌ مِنْ وُلْدِ الْحُسَيْنِ، وَ أُمُّهُمُ ابْنَتِي فَاطِمَةُ صَلَوَاتُ اللَّهِ عَلَيْهِمْ. ثُمَّ مِنْ بَعْدِهِمْ جَعْفَرُ بْنُ أَبِي طَالِبٍ ابْنُ عَمِّي وَ أَخُو أَخِي، وَ عَمِّي حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ. أَنَا خَيْرُ الْمُرْسَلِينَ وَ النَّبِيِّينَ، وَ فَاطِمَةُ ابْنَتِي سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ، وَ عَلِيٌّ وَ بَنُوهُ الْأَوْصِيَاءُ خَيْرُ الْوَصِيِّينَ، وَ أَهْلُ بَيْتِي خَيْرُ أَهْلِ بُيُوتَاتِ النَّبِيِّينَ، وَ ابْنَايَ سيدي [سَيِّدَا] شَبَابِ أَهْلِ الْجَنَّةِ. أَيُّهَا النَّاسُ! إِنَّ شَفَاعَتِي تَنَالُ عُلُوجَكُمْ، أَ فَتَعْجِزُ عَنْهَا أَهْلُ بَيْتِي، مَا أَحَدٌ وَلَدَهُ جَدِّي عَبْدُ الْمُطَّلِبِ يَلْقَى اللَّهَ مُوَحِّداً لَا يُشْرِكُ بِهِ شَيْئاً إِلَّا أُدْخِلُهُ الْجَنَّةَ، وَ لَوْ كَانَ فِيهِ مِنَ الذُّنُوبِ عَدَدُ الْحَصَى وَ زَبَدُ الْبَحْرِ. أَيُّهَا النَّاسُ! عَظِّمُوا أَهْلَ بَيْتِي فِي حَيَاتِي وَ مِنْ بَعْدِي وَ أ
y-asws are the Guiding Imams-asws who are Guided (by Allah-azwj). The plots of the plotters do not adversely affect them-asws, nor does the abandonment of the ones who abandon them-asws, but Allah-azwj will Ensure that the ones who plotted, and the ones who abandoned will be the ones to be adversely affected by that. They-asws are the Divine Authorities of Allah-azwj in His-azwj earth, and His-azwj Witnesses over His-azwj creatures. The one who obeys them-asws has obeyed Allah-azwj, and the one who disobeys them-asws has disobeyed Allah-azwj. They-asws are with the Quran and the Quran is with them-asws. Neither will they-asws separate from it, nor will it separate from them-asws until they-asws return to me-saww at the (Divine) Fountain (in the Hereafter). The first of the Imams-asws is my-saww brother Ali-asws who is the best of them-asws. Then, my-saww son Al-Hassan-asws, and my-saww son Al-Husayn. Then, nine from the sons-asws of Al-Husayn-asws, and their-asws mother is my-saww daughter Fatima-asws, may Peace be upon them-asws. Then, after them-asws, the best is Ja’far Bin Abu Talib-asws the son of my-saww uncle-asws and the brother of my-saww brother-asws, and my-saww uncle Hamza Bin Abd Al-Muttalib-asws. Nay! I-saww am Muhammad-saww Bin Abdullah-asws. I-saww am the best of the Rasools-as and the Prophets-as, and Fatima-asws my-saww daughter is the Chieftess of the women of the Paradise, and Ali-asws and his-asws successor sons-asws are the best of the successors-as, and the People-asws of my-saww Household are the best of the people of the households of the Prophets-as, and my-saww two sons-asws are the Chiefs of the youths of the Paradise. O you people! As for my-saww intercession, it is what you hope for, and it is your desire. Do you reckon that the People-asws of my-saww Household will be deprived of it? There is none from the children of my-saww grandfather Abd Al-Muttalib-asws who will meet Allah-azwj as a ‘Mushrik’ (Polytheist), not having associated the slightest of anything by it, but he will enter the Paradise, even though his sins may equal the number of the pebbles, and the foam of the sea. O you people! Magnify the Members-asws of my-saww Household in my-saww lifetime and after me-saww, and honour them-asws and prefer them-asws, for it is not permissible for anyone to stand up from his place for anyone else except for the people-asws of my-saww Household. If I-saww were to grab hold of the Door of the Paradise, then my-saww Lord-azwj Blessed and Exalted is Manifested for me-saww, so I-saww will perform Sajdah and He-azwj will Permit me-saww for the intercession, I-saww will not give priority to anyone over the People-asws of my-saww Household. O you people! Look at my-saww lineage. Who am I-saww? ’ A man from the Helpers stood up and said, ‘We seek refuge with Allah-azwj from the Wrath of Allah-azwj, and from the wrath of His-azwj Rasool-saww. Inform us, O Rasool-Allah-saww, who is the one who has hurt you-a
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