Hadith 187
الحديث 153
Bihar al-Anwar · Allamah al-Majlisi
هِ وَ آلِهِ مِنْ قُرَيْشٍ، فَمَنْ كَانَ أَوْلَى بِرَسُولِ اللَّهِ (ص) كَانَ أَوْلَى بِالْأَمْرِ؟! وَ إِنَّمَا ظَلَمُونِي حَقِّي. وَ إِنْ كَانُوا احْتَجُّوا بِبَاطِلٍ فَقَدْ ظَلَمُوا الْأَنْصَارَ حَقَّهُمْ، وَ اللَّهُ يَحْكُمُ بَيْنَنَا وَ بَيْنَ مَنْ ظَلَمَنَا وَ حَمَلَ النَّاسَ عَلَى رِقَابِنَا. وَ الْعَجَبُ لِمَا قَدْ أُشْرِبَتْ قُلُوبُ هَذِهِ الْأُمَّةِ مِنْ حُبِّهِمْ وَ حُبِّ مَنْ صَدَّقَهُمْ وَ صَدَّهُمْ عَنْ سَبِيلِ رَبِّهِمْ وَ رَدَّهُمْ عَنْ دِينِهِمْ، وَ اللَّهِ لَوْ أَنَّ هَذِهِ الْأُمَّةَ قَامَتْ عَلَى أَرْجُلِهَا عَلَى التُّرَابِ، وَ الرَّمَادَ وَاضِعَةٌ عَلَى رُءُوسِهَا، وَ تَضَرَّعَتْ وَ دَعَتْ إِلَى يَوْمِ الْقِيَامَةِ عَلَى مَنْ أَضَلَّهُمْ، وَ صَدَّهُمْ عَنْ سَبِيلِ اللَّهِ، وَ دَعَاهُمْ إِلَى النَّارِ، وَ عَرَضَهُمْ لِسَخَطِ رَبِّهِمْ، وَ أَوْجَبَ عَلَيْهِمْ عَذَابَهُ بِمَا أَجْرَمُوا إِلَيْهِمْ لَكَانُوا مُقَصِّرِينَ فِي ذَلِكَ،
وَ ذَلِكَ أَنَّ الْمُحِقَّ الصَّادِقَ وَ الْعَالِمَ بِاللَّهِ وَ رَسُولِهِ يَتَخَوَّفَانِ إنْ غَيَّرَا شَيْئاً مِنْ بِدَعِهِمْ وَ سُنَنِهِمْ وَ أَحْدَاثِهِمْ عَادِيَةَ الْعَامَّةِ، وَ مَتَى فَعَلَ شَاقُّوهُ وَ خَالَفُوهُ وَ تَبَرَّءُوا مِنْهُ وَ خَذَلُوهُ وَ تَفَرَّقُوا عَنْ حَقِّهِ، وَ إِنْ أَخَذَ بِبِدَعِهِمْ وَ أَقَرَّ بِهَا وَ زَيَّنَهَا وَ دَانَ بِهَا أَحَبَّتْهُ وَ شَرَّفَتْهُ وَ فَضَّلَتْهُ،
وَ اللَّهِ لَوْ نَادَيْتُ فِي عَسْكَرِي هَذَا بِالْحَقِّ الَّذِي أَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ وَ أَظْهَرْتُهُ وَ دَعَوْتُ إِلَيْهِ وَ شَرَحْتُهُ وَ فَسَّرْتُهُ عَلَى مَا سَمِعْتُ مِنْ نَبِيِّ اللَّهِ عَلَيْهِ وَ آلِهِ السَّلَامُ فِيهِ، مَا بَقِيَ فِيهِ إِلَّا أَقَلُّهُ وَ أَذَلُّهُ وَ أَرْذَلُهُ، وَ لَاسْتَوْحَشُوا مِنْهُ، وَ لَتَفَرَّقُوا مِنِّي،
وَ لَوْ لَا مَا عَاهَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ إِلَيَّ وَ سَمِعْتُهُ مِنْهُ، وَ تَقَدَّمَ إِلَيَّ فِيهِ لَفَعَلْتُ، وَ لَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَدْ قَالَ: كُلُّ مَا اضْطُرَّ إِلَيْهِ الْعَبْدُ فَقَدْ أَحَلَّهُ اللَّهُ لَهُ وَ أَبَاحَهُ إِيَّاهُ، وَ سَمِعْتُهُ يَقُولُ: إِنَّ التَّقِيَّةَ مِنْ دِينِ اللَّهِ، وَ لَا دِينَ لِمَنْ لَا تَقِيَّةَ لَهُ،
ثُمَّ أَقْبَلَ عَلَيَّ، فَقَالَ: أَدْفَعُهُمْ بِالرَّاحِ دَفْعاً عَنِّي، ثُلُثَانِ مِنْ حَيٍّ وَ ثُلُثٌ مِنِّي، فَإِنْ عَوَّضَنِي رَبِّي فَأعْذَرَنِي.
our-asws rights, and burdened us-asws by placing the people upon our-asws necks. And the strange thing is what the hearts of this community have drunk from its love for them and the love for the ones who repulsed them from the Way of their Lord-azwj, and turned them back from their Religion. By Allah-azwj, even if this community stands upon its feet on the dust, and puts ashes upon its heads and laments to Allah-azwj and supplicates up to the Day of Judgement against the ones who misled them from the Way of Allah-azwj and called them to the Fire, they will still be exposed to the Wrath of their Lord-azwj, and His-azwj Punishment would be more than Obligated upon them – for the crimes that were committed – they would still fall short with regards to that. And this is due to the fact that the righteous-asws, the sincere-asws and the knowledgeable one-asws and the inheritor of the Knowledge of Allah and His-azwj Rasool-saww, is fearful to alter anything from their innovations, and their ways and their traditions and their general habits. And when he-asws does that, they will doubt him-asws, and oppose him-asws and keep away from him-asws and abandon him-asws and separate from his-asws rights. And if he-asws were to take to their innovations, they will accept him-asws and adorn him-asws, and if he-asws makes this to be the Religion, they will love him-asws, and honour him-asws and prefer him-asws. By Allah-azwj, if I-asws were to make this call, within my-asws army, of the truth which Allah-azwj has Sent down upon His-azwj Prophet-saww and displayed it and called towards Him-azwj and explained it and interpreted it – on all that what I-asws heard from the Prophet-saww of Allah-azwj with regards to it – there will not remain any but a few of them, and they will humiliate it as a trivial matter and disperse from me-asws. And had Rasool-Allah-saww not given an oath to me-asws, and I-asws heard it from him-saww before, I-asws would have done so (announced the facts). But, Rasool-Allah-saww had said: ‘O my-saww brother-asws, all that which is forced upon the servant, so Allah-azwj has Permitted it for him and neutralised it for him’. And I-asws have heard him-saww say that: ‘The ‘Taqayyah’ (dissimulation) is from the religion of Allah-azwj, and the one who does not observe Taqayyah has no religion’. Then he-asws turned towards me and said (a poem): ‘They pushed the claim away from me-asws, two thirds from the district and a third from me-asws, for my-asws Lord-azwj will Compensate me-asws and Excuse me-asws’’. [153]
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