Hadith 32

الحديث 25

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُمَرَ: مَا يَمْنَعُكَ أَنْ تُقَدِّمَ عَلِيّاً؟. قَالَ: أَكْرَهُ أَنْ أَتَحَمَّلَهَا حَيّاً وَ مَيِّتاً. وَ حَكَاهُ السَّيِّدُ رَضِيَ اللَّهُ عَنْهُ فِي الشَّافِي‏، عَنِ الْبَلاذُرِيِّ فِي تَارِيخِهِ، عَنْ عَفَّانَ بْنِ مُسْلِمٍ، عَنْ حَمَّادِ بْنِ مَسْلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ مُسْتَنِداً إِلَى ابْنِ الْعَبَّاسِ وَ عِنْدَهُ ابْنُ عُمَرَ وَ سَعِيدُ بْنُ زَيْدٍ-، فَقَالَ: اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئاً، وَ لَمْ أَسْتَخْلِفْ بَعْدِي أَحَداً، وَ إِنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ. فَقَالَ‏ سَعِيدُ بْنُ زَيْدٍ: أَمَا إِنَّكَ لَوْ أَشَرْتَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ ائْتَمَنَكَ النَّاسُ. فَقَالَ عُمَرُ: لَقَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصاً شَنِيعاً وَ أَنَا جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ‏ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ‏] وَ هُوَ عَنْهُمْ رَاضٍ،
ثُمَّ قَالَ: لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ فَجَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ، سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، فَقَالَ لَهُ رَجُلٌ: يَا أَمِيرَ الْمُؤْمِنِينَ! فَأَيْنَ أَنْتَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ؟. فَقَالَ لَهُ: قَاتَلَكَ اللَّهُ! وَ اللَّهِ مَا أَرَدْتَ اللَّهَ بِهَا، مَا أَسْتَخْلِفُ رَجُلًا لَمْ يُحْسِنْ أَنْ يُطَلِّقَ امْرَأَتَهُ. قَالَ عَفَّانُ: يَعْنِي بِالرَّجُلِ الَّذِي أَشَارَ إِلَيْهِ‏ بِعَبْدِ اللَّهِ بْنِ عُمَرَ: الْمُغِيرَةَ بْنَ شُعْبَةَ. و قال في موضع آخر منه‏: رَوَى مُحَمَّدُ بْنُ سَعْدٍ، عَنِ الْوَاقِدِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُيَيْنَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ عُمَرُ: لَا أَدْرِي مَا أَصْنَعُ بِأُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ‏]؟! وَ ذَلِكَ قَبْلَ أَنْ يُطْعَنَ-، فَقُلْتُ: وَ لِمَ تَهْتَمُّ وَ أَنْتَ تَجِدُ مَنْ تَسْتَخْلِفُهُ عَلَيْهِمْ؟. قَالَ: أَ صَاحِبُكُمْ؟ يَعْنِي عَلِيّاً عَلَيْهِ السَّلَامُ. قُلْتُ: نَعَمْ وَ اللَّهِ هُوَ لَهَا أَهْلٌ فِي قَرَابَتِهِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ [وَ آلِهِ‏] وَ سَلَّمَ وَ صِهْرِهِ وَ سَابِقَتِهِ وَ بَلَائِهِ. فَقَالَ‏ عُمَرُ: إِنَّ فِيهِ بَطَالَةً وَ فُكَاهَةً. قُلْتُ: فَأَيْنَ أَنْتَ عَنْ طَلْحَةَ؟. قَالَ: فَإِنَّ فِيهِ‏ الزَّهْوَ وَ النَّخْوَةَ. قُلْتُ: عَبْدُ الرَّحْمَنِ؟. قَالَ: رَجُلٌ صَالِحٌ عَلَى ضَعْفٍ فِيهِ. قُلْتُ: فَسَعْدٌ؟. قَالَ: ذَلِكَ صَاحِبُ مِقْنَبٍ وَ قِتَالٍ لَا يَقُومُ بِقَرْيَةٍ لَوْ حَمَلَ أَمْرَهَا. قُلْتُ: فَالزُّبَيْرُ؟. قَالَ: وَعِقَةٌ لَقِسٌ، مُؤْمِنُ الرِّضَا كَافِرُ الْغَضَبِ، شَح

✦ Traduction anglaise

s, ‘If I make the short-haired one the ruler, he-asws will travel with them upon the straight path’. Ibn Umar said, ‘What prevents you from advancing Ali-asws? ’ He said, ‘I dislike him-asws to carry it (caliphate), alive and dead’’. [27]
And the Seyyid Al Razi narrated in (the book) ‘Al Shafi’ – from Al Baladuri, from Affan Bin Muslim, from hammad Bin Maslama, from Ali Bin Zayd, from Abi Rafie, ‘Umar Ibn Al-Khattab was reclining on Ibn Al-Abbas, and in his presence were Ibn Umar and Saeed Bin Zayd. He said, ‘Know that I did not say anything regarding the ‘Kalala’ (inheritance of one without parents or children), and did not choose anyone as caliph after me, and the one who comes across my death, from the Arab captives, so he is free from the wealth of Allah-azwj’. Saeed Bin Zayd said, ‘But if you were to only indicate to a man from the Muslims, the people would trust you’. Umar said, ‘I have seen evil greed from my companions, and I am going to make the command to be (a consultation) between these six persons, the ones who Rasool-Allah-saww was pleased from when he-saww passed away and he-saww was pleased from them’. Then he said, ‘If only I could come across one of the two men, I would load this command to him, be trusting with him – Saalim Mawla Abi Huzeyfa, and Abu Ubeyda Bin Al Jarrah’. A man said to him, ‘O commander of the faithful! So, where are you from Abdullah Bin Umar? ’ He said, ‘May Allah-azwj Fight you! By Allah-azwj. Allah-azwj does not Want it. I will not make caliph, a man who is not good at divorcing his wife’. Affan said, ‘The meaning by the man indicating to by Abdullah Bin Umar, is Al-Mugheira Bin Shu’ba’. [28]
And he said in another place from it – ‘It is reported by Muhammad Bin Sa’ad, from Al Waqidy, from Muhammad Bin Abdullah Al Zuhry, from Ubeydullah Bin Abdullah Bin Uyayna, from Ibn Abbas who said, ‘Umar said, ‘I do not know what I should do with the community of Muhammad-saww? ! ’ And that was before he had been stabbed. I said, ‘And why do you care, and you can find one to be a caliph upon them? ’ He said, ‘Your companion? ’ – meaning Ali-asws. I said, ‘Yes, by Allah-azwj, he-asws is rightful for it, regarding his-asws kinship from Rasool-Allah-saww, and his-asws in-law relationship, and his-asws precedence, and his-asws (having suffered the) afflictions’. Umar said, ‘In him-asws there is idleness and humour’. I said, ‘So, where are you from Talha? ’ He said, ‘In him is the arrogance and the pomp’. I said, ‘Abdul Rahman? ’ He said, ‘A righteous man upon weakness in him’. I said, ‘Sa’ad? ’ He said, ‘That is an owner of a cavalry and fighting. He does not stab by any town, if he were to carry its affairs’. I said, ‘Al-Zubeyr? ’ He said, ‘An evil rebuke. A Momin when happy and a Kafir when angry, stingy,

N° hadith25
Volume31
Chapitre26
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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