Hadith 167
الحديث 172
Bihar al-Anwar · Allamah al-Majlisi
َيَّ فَقَالَ لَهُ أَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ تَخْرُجُ إِلَى الزُّبَيْرِ النَّاكِثِ بَيْعَتَهُ وَ هُوَ عَلَى فَرَسٍ شَاكٍ فِي السِّلَاحِ وَ أَنْتَ عَلَى بَغْلَةٍ بِلَا سِلَاحٍ
فَقَالَ عَلِيٌّ ع إِنَّ عَلَيَّ جُنَّةً وَاقِيَةً لَنْ يَسْتَطِيعَ أَحَدٌ فِرَاراً مِنْ أَجْلِهِ وَ إِنِّي لَا أَمُوتُ وَ لَا أُقْتَلُ إِلَّا عَلَى يَدَيْ أَشْقَاهَا كَمَا عَقَرَ نَاقَةَ اللَّهِ أَشْقَى ثَمُودَ فَخَرَجَ إِلَيْهِ الزُّبَيْرُ فَقَالَ أَيْنَ طَلْحَةُ لِيَخْرُجْ فَخَرَجَ طَلْحَةُ
فَقَالَ نَشَدْتُكُمَا اللَّهَ أَ تَعْلَمَانِ وَ أُولُو الْعِلْمِ مِنْ آلِ مُحَمَّدٍ وَ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ أَنَّ أَصْحَابَ الْجَمَلِ وَ أَهْلَ النَّهْرِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ وَ قَدْ خابَ مَنِ افْتَرى
فَقَالَ الزُّبَيْرُ كَيْفَ نَكُونُ مَلْعُونِينَ وَ نَحْنُ مِنْ أَهْلِ الْجَنَّةِ قَالَ عَلِيٌّ ع لَوْ عَلِمْتُ أَنَّكُمْ مِنْ أَهْلِ الْجَنَّةِ لَمَا اسْتَحْلَلْتُ قِتَالَكُمْ فَقَالَ الزُّبَيْرُ أَ مَا سَمِعْتَ رَسُولَ اللَّهِ ص يَقُولُ يَوْمَ أُحُدٍ أُوجِبَ طَلْحَةَ الْجَنَّةُ وَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى شَهِيدٍ يَمْشِي عَلَى الْأَرْضِ حَيّاً فَلْيَنْظُرْ إِلَى طَلْحَةَ أَ وَ مَا سَمِعْتَ رَسُولَ اللَّهِ ص يَقُولُ عَشَرَةٌ مِنْ قُرَيْشٍ فِي الْجَنَّةِ
فَقَالَ عَلِيٌّ ع فَسَمِّهِمْ فَقَالَ فُلَانٌ وَ فُلَانٌ وَ فُلَانٌ حَتَّى عَدَّ تِسْعَةً فِيهِمْ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ فَقَالَ عَلِيٌّ ع عَدَّدْتَ تِسْعَةً فَمَنِ الْعَاشِرُ قَالَ الزُّبَيْرُ أَنْتَ
فَقَالَ أَمَّا أَنْتَ فَقَدْ أَقْرَرْتَ أَنِّي مِنْ أَهْلِ الْجَنَّةِ وَ أَمَّا مَا ادَّعَيْتَ لِنَفْسِكَ وَ أَصْحَابِكَ فَإِنِّي بِهِ لَمِنَ الْجَاحِدِينَ وَ اللَّهِ إِنَّ بَعْضَ مَنْ سَمَّيْتَ لَفِي تَابُوتٍ فِي جُبٍّ فِي أَسْفَلِ دَرْكٍ مِنْ جَهَنَّمَ عَلَى ذَلِكَ الْجُبِّ صَخْرَةٌ إِذَا أَرَادَ اللَّهُ أَنْ يُسْعِرَ جَهَنَّمَ رَفَعَ تِلْكَ الصَّخْرَةَ فَأَسْعَرَ جَهَنَّمَ
سَمِعْتُ ذَلِكَ مِنْ رَسُول
Zubayr, the breaker of the allegiance, and he is on the horse and clad in armour, and you-asws are upon a mule without weapons? ’
Ali-asws said: ‘A protective shield from Allah-azwj is covering me-asws. There is no leeway for anyone to flee from his time (death). And I-asws will not pass away, nor killed except by the hands of the most miserable one just like the slaying of the she-camel of Allah-azwj by the miserable one of Samud. Al-Zubayr came out to him-asws. He-asws said: ‘Where is Talha? Let him come out’. So Talha came out. He-asws said: ‘I-asws adjure you both to Allah-azwj. Do you two not know (differentiate between) the one possessing the knowledge from the Progeny-asws of Muhammad-saww, and Ayesha the daughter of Abu Bakr, and that the companions of the Camel and that the people of Al-Nahrwaan are accursed ones by the tongue of Muhammad-saww, and that the one who fabricates will be disappointed? ’
Al-Zubayr said, ‘How can we be the accursed ones whilst we are from the people of the Paradise? ’ Ali-asws said: ‘Had I-asws known that you are all from the people of the Paradise, would I-asws considered it permissible to fight against you? ’ Al-Zubayr said, ‘But have you-asws not heard the Rasool-Allah-saww saying on the Day of Ohad: ‘The Paradise has been obligated upon Talha, and the one who intends to look at a live martyr walking upon the earth, he should look at Talha? Or, have you-asws not heard the Rasool-Allah-saww say: ‘Ten from the Quraysh would be in the Paradise? ’
Ali-asws said: ‘So name them for me-asws’. He (Al-Zubayr) said, ‘So and so, and so and so, and so and so’, until he had counted nine of them. Among them were Abu Ubeyda Bin Al-Jarra, and Saeed Bin Zayd Bin Amro Bin Nufayl. Ali-asws said: ‘You have counted nine, so who is the tenth one? ’ Al-Zubayr said: ‘You-asws are’. Ali-asws said: ‘But if you are accepting that I-asws of the people of the Paradise, but as for what you have claimed to yourself and your companions, so I-asws am of the ones who are denying it (that you are not among those ones). By Allah-azwj, some of the ones you have named will be in a coffin in a well at the very bottom of the levels of Hell, upon that well is a rock. Whenever Allah-azwj Intends to (increase the) Heat of Hell, that stone is raised, and Hell is inflamed. I-asws heard that from the Rasool-Allah-saww, and either Allah-azwj will Make you to be victorious over m
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.