Hadith 181
الحديث 186
Bihar al-Anwar · Allamah al-Majlisi
َّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ إِنَّ اللَّهَ لا يُغَيِّرُ ما بِقَوْمٍ حَتَّى يُغَيِّرُوا ما بِأَنْفُسِهِمْ وَ إِذا أَرادَ اللَّهُ بِقَوْمٍ سُوْءاً فَلا مَرَدَّ لَهُ وَ ما لَهُمْ مِنْ دُونِهِ مِنْ والٍ
وَ لَوْ أَنَّ أَهْلَ الْمَعَاصِي وَ كَسَبَةَ الذُّنُوبِ إِذَا هُمْ حُذِّرُوا زَوَالَ نِعَمِ اللَّهِ وَ حُلُولَ نَقِمَتِهِ وَ تَحْوِيلَ عَافِيَتِهِ أَيْقَنُوا أَنَّ ذَلِكَ مِنَ اللَّهِ جَلَّ ذِكْرُهُ بِمَا كَسَبَتْ أَيْدِيهِمْ فَأَقْلَعُوا وَ تَابُوا وَ فَزِعُوا إِلَى اللَّهِ جَلَّ ذِكْرُهُ بِصِدْقٍ مِنْ نِيَّاتِهِمْ وَ إِقْرَارٍ مِنْهُمْ بِذُنُوبِهِمْ وَ إِسَاءَتِهِمْ لَصَفَحَ لَهُمْ عَنْ كُلِّ ذَنْبٍ وَ إِذاً لَأَقَالَهُمْ كُلَّ عَثْرَةٍ وَ لَرَدَّ عَلَيْهِمْ كُلَّ كَرَامَةِ نِعَمِهِ ثُمَّ أَعَادَ لَهُمْ مِنْ صَالِحِ أَمْرِهِمْ وَ مِمَّا كَانَ أَنْعَمَ بِهِ عَلَيْهِمْ كُلَّ مَا زَالَ عَنْهُمْ وَ أَفْسَدَ عَلَيْهِمْ
ف اتَّقُوا اللَّهَ أَيُّهَا النَّاسُ حَقَّ تُقاتِهِ وَ اسْتَشْعِرُوا خَوْفَ اللَّهِ عَزَّ ذِكْرُهُ وَ أَخْلِصُوا النَّفْسَ وَ تُوبُوا إِلَيْهِ مِنْ قَبِيحِ مَا اسْتَنْفَرَكُمُ الشَّيْطَانُ مِنْ قِتَالِ وَلِيِّ الْأَمْرِ وَ أَهْلِ الْعِلْمِ بَعْدَ رَسُولِ اللَّهِ ص وَ مَا تَعَاوَنْتُمْ عَلَيْهِ مِنْ تَفْرِيقِ الْجَمَاعَةِ وَ تَشَتُّتِ الْأَمْرِ وَ فَسَادِ صَلَاحِ ذَاتِ الْبَيْنِ إِنَّ اللَّهَ عَزَّ وَ جَلَ يَقْبَلُ التَّوْبَةَ … وَ يَعْفُوا عَنِ السَّيِّئاتِ وَ يَعْلَمُ ما تَفْعَلُونَ.
Saying in the Decisive (Verses) of His-azwj Book: Surely Allah does not Change what is with a people until they change what is with themselves. And whenever Allah Intends Punishment for a people, then there is no repeller for it, and there is no guardian for them from besides Him [13: 11]. And had the people of the disobedience, and the accumulators of the sins been cautious of the decline of the Bounties of Allah-azwj (for them) and their replacement by His-azwj Anger and the changing of their health, been convinced that it is from Allah-azwj for what their own hands have accumulated, they would have changed, and repented, and panicked to Allah-azwj by the sincerity of their intentions, and acknowledgement of their sins and their offences, He-azwj would Forgive all the sins and Overlook all the faults, and Return to them all the Prestigious Bounties. Then He-azwj would Correct their affairs, and from all that He-azwj had Favoured them by which had declined from them and had been spoilt. So fear Allah-azwj, O you people, with the rightful fear, and feel the fear of Allah-azwj and be convinced with sincerity, and repent to Him-azwj from the ugliness of what the Satan-la has enticed you with of the fighting against the Master-asws of the Command (Wali Al-Amr) and the People-asws of the Knowledge after Rasool-Allah-saww and do not co-operate with those who create differences in the group, and disperse the affairs, and spoil the relationships. Allah-azwj Accepts the repentance and Excuses the sins, and He-azwj Knows what you are doing’’. [59]
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