Hadith 194

الحديث 199

📚 Bihar al-Anwar · Allamah al-Majlisi

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َكُونُ الَّتِي تُسَمَّى الْأُبُلَّةَ مَوْضِعَ أَصْحَابِ الْعُشُورِ وَ يُقْتَلُ فِي ذَلِكَ الْمَوْضِعِ مِنْ أُمَّتِي سَبْعُونَ أَلْفاً شَهِيدُهُمْ يَوْمَئِذٍ بِمَنْزِلَةِ شُهَدَاءِ بَدْرٍ
فَقَالَ لَهُ الْمُنْذِرُ يَا أَمِيرَ الْمُؤْمِنِينَ وَ مَنْ يَقْتُلُهُمْ فِدَاكَ أَبِي وَ أُمِّي
قَالَ‏ يَقْتُلُهُمْ إِخْوَانُ الْجِنِّ وَ هُمْ جِيلٌ كَأَنَّهُمُ الشَّيَاطِينُ سُودٌ أَلْوَانُهُمْ مُنْتِنَةٌ أَرْوَاحُهُمْ شَدِيدٌ كَلَبُهُمْ قَلِيلٌ سَلَبُهُمْ طُوبَى لِمَنْ قَتَلَهُمْ وَ طُوبَى لِمَنْ قَتَلُوهُ يَنْفِرُ لِجِهَادِهِمْ فِي ذَلِكَ الزَّمَانِ قَوْمٌ هُمْ أَذِلَّةٌ عِنْدَ الْمُتَكَبِّرِينَ مِنْ أَهْلِ الزَّمَانِ مَجْهُولُونَ فِي الْأَرْضِ مَعْرُوفُونَ فِي السَّمَاءِ تَبْكِي السَّمَاءُ عَلَيْهِمْ وَ سُكَّانُهَا وَ الْأَرْضُ وَ سُكَّانُهَا
ثُمَّ هَمَلَتْ عَيْنَاهُ بِالْبُكَاءِ ثُمَّ قَالَ وَيْحَكِ يَا بَصْرَةُ وَيْلَكِ يَا بَصْرَةُ مِنْ جَيْشٍ لَا رَهَجَ لَهُ وَ لَا حَسَّ
فَقَالَ لَهُ الْمُنْذِرُ يَا أَمِيرَ الْمُؤْمِنِينَ وَ مَا الَّذِي يُصِيبُهُمْ مِنْ قَبْلِ الْغَرَقِ مِمَّا ذَكَرْتَ وَ مَا الْوَيْحُ وَ مَا الْوَيْلُ
فَقَالَ هُمَا بَابَانِ فَالْوَيْحُ بَابُ الرَّحْمَةِ وَ الْوَيْلُ بَابَ الْعَذَابِ يَا ابْنَ الْجَارُودِ نَعَمْ تَارَاتٌ عَظِيمَةٌ مِنْهَا عُصْبَةٌ تَقْتُلُ بَعْضُهَا بَعْضاً وَ مِنْهَا فِتْنَةٌ تَكُونُ بِهَا إِخْرَابُ مَنَازِلَ وَ خَرَابُ دِيَارٍ وَ انْتِهَاكُ أَمْوَالٍ وَ قَتْلُ رِجَالٍ وَ سِبَاءُ نِسَاءٍ يُذْبَحْنَ ذَبْحاً
يَا وَيْلٌ أَمْرُهُنَّ حَدِيثٌ عَجِيبٌ مِنْهَا أَنْ يَسْتَحِلَّ بِهَا الدَّجَّالُ الْأَكْبَرُ الْأَعْوَرُ الْمَمْسُوخُ الْعَيْنُ الْيُمْنَى وَ الْأُخْرَى كَأَنَّهَا مَمْزُوجَةٌ بِالدَّمِ لَكَأَنَّهَا فِي الْحُمْرَةِ عَلَقَةٌ نَاتِي الْحَدَقَةِ كَهَيْئَةِ حَبَّةِ الْعِنَبِ الطَّافِيَةِ عَلَى الْمَاءِ
فَيَتَّبِعُهُ مِنْ أَهْلِهَا عِدَّةُ مَنْ قُتِلَ بِالْأُبُلَّةِ مِنَ الشُّهَدَاءِ أَنَاجِيلُهُمْ فِي صُدُورِهِمْ يُقْتَلُ مَنْ يُقْتَلُ وَ يَهْرُبُ مَنْ يَهْرُبُ ثُمَّ رَجَفَ ثُمَّ قَذَفَ ثُمَّ خُسِفَ ثُمَّ مُسِخَ ثُمَّ الْجُوعُ الْأَغْبَرُ ثُمَّ الْمَوْتُ الْأَحْمَرُ وَ هُوَ الْغَرَقُ
يَا مُنْذِرُ إِنَّ لِلْبَصْرَةِ ثَلَاثَةَ أَسْمَاءٍ سِوَى الْبَصْرَةِ فِي الزُّبُرِ الْأُوَلِ لَا يَعْلَمُهَا إِلَّا الْعُلَمَاءُ مِنْهَا الْخُرَيْبَةُ وَ مِنْهَا تَدْمُرُ وَ مِنْهَا الْمُؤْتَفِكَةُ
يَا مُنْذِرُ وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ لَوْ أَشَاءُ لَأَخْبَرْتُكُمْ بِخَرَابِ الْعَرَصَاتِ عَرْصَةً عَرْصَةً مَتَى تَخْرَبُ وَ مَتَى تُعْمَرُ بَعْدَ خَرَابِهَا إِلَى يَوْمِ الْقِيَامَةِ وَ إِنَّ عِنْدِي مِنْ ذَلِكَ عِلْماً جَمّاً وَ إِنْ ت

✦ Traduction anglaise

khs, and that which is named as Al-Ubulah will happen to the place of the companions of the taxes, and there would be killed in that place from my-saww community, seventy thousand. Their martyrs on that day would be at the status of the martyrs of Badr’’. Al-Munzir said to him-asws, ‘O Amir Al-Momineen-asws! And who would kill them? May my father and my mother be sacrificed for you-asws’. He-asws said: ‘The brother of the Jinn would kill them, and they would of a descent, as if they were the Satans-la. Black would be their colour, stinky would be their smell, harsh would be their hearts, little would be their pity. Beatitude is for the one who kills them, and beatitude for the one they kill. A people would alienate during that time to fight them. They would be humble in the presence of the arrogant ones from the people of the time, unknown in the earth well known in the sky. There will cry upon them the sky and its dwellers, and the earth and its dwellers’. Then his-asws eyes bore tears, then he-asws said: ‘Wayhak, O Basra! Waylak, O Basra, from an army having neither any dust for it nor sound! ’
Al-Munzir said to him-asws ‘O Amir Al-Momineen-asws! And what is that which would afflict them from before the drowning, from what you-asws mentioned, and what is Al-Wayh, and what is Al-Wayl? ’
He-asws said: ‘These are two doors. The Al-Wayh is a door of the Mercy and Al-Wayl is a door of Punishment, O Ibn Al-Jaroud! Yes, mighty scourges. From it, a group would be killing each other, and from it a Fitna would occur at it, ruining the buildings and ruining the houses, and infringement of the wealth, and killing the men and capturing the women. They would be slaughtered a slaughtering. O woe be unto their affairs. A strange event. From it is that there would be released at it Al-Dajjal-la the great, the one-eyed, the morphed of the right eye, and the other being as if it is mixed with the blood, as if in the redness there is a clot of pupil, as if it is like a seed of grape floating upon the water. There would follow him from its inhabitants, a number (equal to) the ones slain at Ubulah from the martyrs, their Evangels being in their chests. One who is killed, is killed, one who flees, would flee. Then there would be a tremor, then convulsions, then submergence, then the dire hunger, then the red death, and it is the drowning. O Munzir! For Al-Basra, there are three names besides ‘Al-Basra’. In the Psalms it is the first. None know it except the scholars. From it is Al-Khureybah, and from it is Tadmur, and from it is Al-Mowtafikah (overthrown city). O Munzir! By the One-azwj Who Split the seed and Formed the person! If I-asws so desire, I-asws can inform you all with the ruination of the plains, plain by plain, when it would be ruined, and when it would be built after its ruination, up to the Day of Qiyamah, and with me-asws, there is immense knowledge of what, and if you were to ask me-asws you would find me-asws to be a knower. I-asws will not be mistaken from it, neither by any scholar nor any repeller. And I-asws have been

N° hadith199
Volume32
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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