Hadith 329
الحديث 341
Bihar al-Anwar · Allamah al-Majlisi
للَّهِ الرَّحْمنِ الرَّحِيمِ أَمَّا بَعْدُ فَإِنَّ بَيْعَتِي لَزِمَتْكَ بِالْمَدِينَةِ وَ أَنْتَ بِالشَّامِ لِأَنَّهُ بَايَعَنِي الَّذِينَ بَايَعُوا أَبَا بَكْرٍ وَ عُمَرَ وَ عُثْمَانَ عَلَى مَا بُويِعُوا عَلَيْهِ فَلَمْ يَكُنْ لِلشَّاهِدِ أَنْ يَخْتَارَ وَ لَا لِلْغَائِبِ أَنْ يَرُدَّ وَ إِنَّمَا الشُّورَى لِلْمُهَاجِرِينَ وَ الْأَنْصَارِ إِذَا اجْتَمَعُوا عَلَى رَجُلٍ فَسَمَّوْهُ إِمَاماً كَانَ ذَلِكَ لِلَّهِ رِضًا
فَإِنْ خَرَجَ مِنْ أَمْرِهِمْ خَارِجٌ بِطَعْنٍ أَوْ رَغْبَةٍ رَدُّوهُ إِلَى مَا خَرَجَ مِنْهُ فَإِنْ أَبَى قَاتَلُوهُ عَلَى اتِّبَاعِهِ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ وَ وَلَّاهُ اللَّهُ مَا تَوَلَّى وَ يُصْلِهِ جَهَنَّمُ وَ ساءَتْ مَصِيراً*: وَ إِنَّ طَلْحَةَ وَ الزُّبَيْرَ بَايَعَانِي ثُمَّ نَقَضَا بَيْعَتِي فَكَانَ نَقْضُهُمَا كَرِدَّتِهِمَا فَجَاهَدْتُهُمَا عَلَى ذَلِكَ حَتَّى جاءَ الْحَقُّ وَ ظَهَرَ أَمْرُ اللَّهِ وَ هُمْ كارِهُونَ فَادْخُلْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ فَإِنَّ أَحَبَّ الْأُمُورِ إِلَيَّ فِيكَ الْعَافِيَةُ إِلَّا أَنْ تَتَعَرَّضَ لِلْبَلَاءِ فَإِنْ تَعَرَّضْتَ لَهُ قَاتَلْتُكَ وَ اسْتَعَنْتُ بِاللَّهِ عَلَيْكَ وَ قَدْ أَكْثَرْتَ فِي قَتَلَةِ عُثْمَانَ
فَادْخُلْ فِيمَا دَخَلَ فِيهِ النَّاسُ وَ حَاكِمِ الْقَوْمَ إِلَيَّ أَحْمِلْكَ وَ إِيَّاهُمْ عَلَى كِتَابِ اللَّهِ فَأَمَّا تِلْكَ الَّتِي تُرِيدُهَا فَهِيَ خُدْعَةُ الصَّبِيِّ عَنِ اللَّبَنِ وَ لَعَمْرِي لَئِنْ نَظَرْتَ بِعَقْلِكَ دُونَ هَوَاكَ لَتَجِدَنِّي أَبْرَأَ قُرَيْشٍ مِنْ دَمِ عُثْمَانَ وَ اعْلَمْ أَنَّكَ مِنَ الطُّلَقَاءِ الَّذِينَ لَا تَحِلُّ لَهُمُ الْخِلَافَةُ وَ لَا تُعْرَضُ فِيهِمُ الشُّورَى
وَ قَدْ أَرْسَلْتُ إِلَيْكَ وَ إِلَى مَنْ قِبَلَكَ جَرِيرَ بْنَ عَبْدِ اللَّهِ وَ هُوَ مِنْ أَهْلِ الْإِيمَانِ وَ الْهِجْرَةِ فَبَايِعْ وَ لا قُوَّةَ إِلَّا بِاللَّهِ
فَلَمَّا قَرَأَ الْكِتَابَ قَامَ جَرِيرٌ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ أَمْرَ عُثْمَانَ قَدْ أَعْيَا مَنْ شَهِدَهُ فَمَا ظَنُّكُمْ بِمَنْ غَابَ عَنْهُ وَ إِنَّ النَّاسَ بَايَعُو
because they have pledge allegiance to me-asws, the ones who had pledged to Abu Bakr, and Umar, and Usman, upon they had pledged upon. So, there did not happen to be for the attender that he chooses, nor for the absentee that he rejects. And rather, the consultation of the Emigrants and the Helpers, when they unite upon a man, and they name him as leader, that would be a Pleasure for Allah-azwj. So, if one exiting from their matter were to exit, or desires, would be returned to what he had exited from, and if he refuses, he would be fought against upon his following other than the way of the Momineen, and Allah-azwj had Made him in-charge of what he is in-charge of, and his destination would be Hell, and it is an evil destination. And Talha and Al-Zubeyr had both pledged allegiance to me, then they broke my-asws allegiance, so their breaking was like their rejection therefore I-asws fought them upon that, until there came the Truth and the Command of Allah prevailed, and they were disliking it [9: 48]. So, enter into what the Muslims have entered into, for the most beloved of the matters to me-asws regarding you is the well-being, except if you were to expose yourself to the affliction. If you do expose to it, I-asws will fight you and seek Assistant with Allah-azwj against you, and you have been frequently (insisting) regarding the killers of Usman. So, enter into what the people have entered into, and govern the people to me-asws. I-asws shall carry you and them upon the Book of Allah-azwj. As for that which you want, it is (like) deceiving a child away from the milk. By my-asws life! If you were to consider with your intellect rather than your whims, you will find me-asws the most free of the Quraysh from the blood of Usman, and know that you are from the freed ones (of Makkah), those for whom the caliphate is not permissible, nor can the consultation be presented among them. And I-asws have sent to you and to the ones before you, Jareer Bin Abdullah, and he is from the people of Eman and the emigration. Pledge allegiance, and there is no strength except with Allah-azwj’. When he had read the letter, Jareer stood up. He praised Allah-azwj and extolled upon Him-azwj, then said: ‘O you people! The matter of Usman had baffled the ones who witnessed it, so what are
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