Hadith 435
الحديث 452
Bihar al-Anwar · Allamah al-Majlisi
ٌّ ع إِنَّ هَذَا الْيَوْمَ كَيَوْمِ الْحُدَيْبِيَةِ حِينَ كَتَبْتُ الْكِتَابَ عَنْ رَسُولِ اللَّهِ ص هَذَا مَا تَصَالَحَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ص وَ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ سُهَيْلٌ لَوْ أَعْلَمُ إِنَّكَ لَرَسُولُ اللَّهِ لَمْ أُقَاتِلْكَ وَ لَمْ أُخَالِفْكَ إِنِّي لَظَالِمٌ لَكَ إِنْ مَنَعْتُكَ أَنْ تَطُوفَ بَيْتَ اللَّهِ وَ أَنْتَ رَسُولُهُ وَ لَكِنِ اكْتُبْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ
فَقَالَ لِي رَسُولُ اللَّهِ ص يَا عَلِيُّ إِنِّي لَرَسُولُ اللَّهِ وَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ وَ لَنْ يَمْحُوَ عَنِّي الرِّسَالَةَ كِتَابِي لَهُمْ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ فَاكْتُبْهَا فَامْحُ مَا أَرَادَ مَحْوَهُ أَمَا إِنَّ لَكَ مِثْلَهَا سَتُعْطِيهَا وَ أَنْتَ مُضْطَهَدٌ
453 قَالَ نَصْرٌ وَ رُوِيَ أَنَّ عَمْراً عَادَ بِالْكِتَابِ إِلَيْهِ ع وَ طَلَبَ أَنْ يَمْحُوَ اسْمَهُ مِنْ إِمْرَةِ الْمُؤْمِنِينَ فَقَصَّ عَلِيٌّ عَلَيْهِ وَ عَلَى مَنْ حَضَرَ قِصَّةَ صُلْحِ الْحُدَيْبِيَةِ وَ قَالَ إِنَّ ذَلِكَ الْكِتَابَ أَنَا كَتَبْتُهُ بَيْنَنَا وَ بَيْنَ الْمُشْرِكِينَ وَ الْيَوْمَ أَكْتُبُهُ إِلَى أَبْنَائِهِمْ كَمَا كَانَ رَسُولُ اللَّهِ ص كَتَبَهُ إِلَى آبَائِهِمْ شِبْهاً وَ مِثْلًا
فَقَالَ عَمْرٌو سُبْحَانَ اللَّهِ أَ تُشَبِّهُنَا بِالْكُفَّارِ وَ نَحْنُ مُسْلِمُونَ فَقَالَ عَلِيٌّ ع يَا ابْنَ النَّابِغَةِ وَ مَتَى لَمْ تَكُنْ لِلْكَافِرِينَ وَلِيّاً وَ لِلْمُسْلِمِينَ عُدُّواً فَقَامَ عَمْرٌو وَ قَالَ وَ اللَّهِ لَا يَجْمَعُ بَيْنِي وَ بَيْنَكَ مَجْلِسٌ بَعْدَ الْيَوْمِ
فَقَالَ عَلِيٌّ ع أَمَا وَ اللَّهِ إِنِّي لَأَرْجُو أَنْ يَظْهَرَ اللَّهُ عَلَيْكَ وَ عَلَى أَصْحَابِكَ وَ جَاءَتْ عِصَابَةٌ قَدْ وَضَعَتْ سُيُوفَهَا عَلَى عَوَاتِقِهَا فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مُرْنَا بِمَا شِئْتَ فَقَالَ لَهُمْ سَهْلُ بْنُ حُنَيْفٍ أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ فَلَقَدْ شَهِدْنَا صُلْحَ رَسُولِ اللَّهِ ص يَوْمَ الْحُدَيْبِيَةِ وَ لَوْ نَرَى قِتَالًا لَقَاتَلْنَا.
reement was written from Rasool-Allah-saww, ‘This is what Muhammad-saww, Rasool-saww of Allah-azwj, and Suheyl Bin Amro’. Suheyl had said, ‘If I knew you-saww are a Rasool-saww of Allah-azwj, I would not fight you-saww and would not oppose you-saww. I would be unjust if I were to prevent you-saww from performing tawaf of the House of Allah-azwj and you-saww are His-azwj Rasool-saww, but write, ‘From Muhammad-saww Bin Abdullah-asws’’. Rasool-Allah-saww said to me-asws: ‘O Ali-asws! I-saww am a Rasool-saww of Allah-azwj and I-saww am Muhammad-saww Bin Abdullah-asws, and the Message will never be deleted from me-saww. My-saww agreement to them is from Muhammad-saww Bin Abdullah-asws, so write it and delete what he wants to delete it. But, for you-asws would be (a situation) similar to it. You-asws will be given it while you-asws are being oppressed’’. [62]
Nasr said, ‘And it is reported that Amro returned the agreement to him-asws and sought that he-asws deletes his-asws name from ‘Amir Al-Momineen’. Ali-asws narrated the story to him and to the ones present, story of the peace treaty of al Hudaybiya, and said: ‘That was an agreement I-asws had written it between us and the Polytheists, and today I-asws am writing it to their sons just as Rasool-Allah-saww had written it to their fathers, resembling, and similar’. Amro said, ‘Glory be to Allah-azwj! Are you-asws resembling us with the Kafirs and we are Muslims? ’ Ali-asws said: ‘O Ibn Al-Nabiga! And did you not happen to be friends of the Kafirs and enemies to the Muslims? ’ Amro stood up and said, ‘By Allah-azwj! There will be no gathering between me and you-asws after today’. Ali-asws said: ‘But, by Allah-azwj! I-asws hope that Allah-azwj would Manifest upon you and your companions, and a group had come and they had placed their swords upon their shoulders and they said, ‘O Amir Al-Momineen-asws! Order us with whatever you-asws so desire to’. Sahl Bin Huneyf said to them, ‘O you people! You are accusing your views and we had witnessed the peace treaty of Rasool-Allah-saww on the day of Al-Hudeybiya, and if we view fighting, we would fight’’. [63]
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