Hadith 459
الحديث 481
Bihar al-Anwar · Allamah al-Majlisi
إِنَّ عَلِيّاً ع قَامَ خَطِيباً فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ قَدْ بَلَغَ بِكُمْ مَا قَدْ رَأَيْتُمْ بِعَدُوِّكُمْ فَلَمْ يَبْقَ مِنْهُمْ إِلَّا آخِرُ نَفَسٍ وَ إِنَّ الْأُمُورَ إِذَا أَقْبَلَتِ اعْتُبِرَ آخِرُهَا بِأَوَّلِهَا وَ قَدْ صَبَرَ لَكُمُ الْقَوْمُ عَلَى غَيْرِ دِينٍ حَتَّى بَلَغُوا فِيكُمْ مَا قَدْ بَلَغُوا وَ أَنَا غَادٍ عَلَيْهِمْ بِالْغَدَاةِ إِنْ شَاءَ اللَّهُ وَ مُحَاكِمُهُمْ إِلَى اللَّهِ
فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَفَزِعَ فَزَعاً شَدِيداً وَ انْكَسَرَ هُوَ وَ جَمِيعُ أَصْحَابِهِ وَ أَهْلُ الشَّامِ كَذَلِكَ فَدَعَا عَمْرَو بْنَ الْعَاصِ فَقَالَ يَا عَمْرُو إِنَّمَا هُوَ اللَّيْلَةُ حَتَّى يَغْدُوَ عَلَيْنَا فَمَا تَرَى قَالَ أَرَى الرِّجَالَ قَدْ قَلُّوا وَ مَا بَقِيَ فَلَا يَقُومُونَ لِرِجَالِهِ وَ لَسْتَ مِثْلَهُ وَ إِنَّمَا يُقَاتِلُكَ عَلَى أَمْرٍ وَ أَنْتَ تُقَاتِلُهُ عَلَى غَيْرِهِ أَنْتَ تُرِيدُ الْبَقَاءَ وَ هُوَ يُرِيدُ الْفَنَاءَ
وَ لَيْسَ يَخَافُ أَهْلُ الشَّامِ عَلِيّاً إِنْ ظَفِرَ بِهِمْ مَا يَخَافُ أَهْلُ الْعِرَاقِ إِنْ ظَفِرْتَ بِهِمْ وَ لَكِنْ أَلْقِ إِلَيْهِمْ أَمْراً فَإِنْ رَدُّوهُ اخْتَلَفُوا وَ إِنْ قَبِلُوهُ اخْتَلَفُوا ادْعُهُمْ إِلَى كِتَابِ اللَّهِ وَ ارْفَعِ الْمَصَاحِفَ عَلَى رُءُوسِ الرِّمَاحِ فَإِنَّكَ بَالِغٌ حَاجَتَكَ فَإِنِّي لَمْ أَزَلْ أَدَّخِرُهَا لَكَ
فَعَرَفَهَا مُعَاوِيَةُ وَ قَالَ صَدَقْتَ وَ لَكِنْ قَدْ رَأَيْتُ رَأْياً أَخْدَعُ بِهِ عَلِيّاً طَلَبِي إِلَيْهِ الشَّامَ عَلَى الْمُوَادَعَةِ وَ هُوَ الشَّيْءُ الْأَوَّلُ الَّذِي رَدَّنِي عَنْهُ فَضَحِكَ عَمْرٌو وَ قَالَ أَيْنَ أَنْتَ يَا مُعَاوِيَةُ مِنْ خَدِيعَةِ عَلِيٍّ وَ إِنْ شِئْتَ أَنْ تَكْتُبَ فَاكْتُبْ
قَالَ فَكَتَبَ مُعَاوِيَةُ إِلَى عَلِيٍّ ع كِتَاباً مَعَ رَجُلٍ مِنْ أَهْلِ السَّكَاسِكِ يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ عُقْبَةَ أَمَّا بَعْدُ فَإِنَّكَ لَوْ عَلِمْتَ أَنَّ الْحَرْبَ تَبْلُغُ بِنَا وَ بِكَ مَا بَلَغَتْ وَ عَلِمْنَاهُ نَحْنُ لَمْ يَجْنِهَا بَعْضُنَا عَلَى بَعْضٍ وَ إِنَّا إِنْ كُنَّا قَدْ غُلِبْنَا عَلَى عُقُولِنَا فَقَدْ بَقِيَ مِنْهَا مَا يُزَمُّ بِهِ مَا بَقِيَ وَ قَدْ كُنْتُ سَأَلْتُكَ الشَّامَ عَلَى أَنْ لَا يَلْزَمَنِي لَكَ طَاعَةٌ وَ لَا بَيْعَةٌ فَأَبَيْتَ ذَلِكَ عَلَيَّ فَأَعْطَانِيَ اللَّهُ مَا مَنَعْتَ وَ أَنَا أَدْعُوكَ الْيَوْمَ إِلَى مَا دَعْوَتُكَ إِلَيْهِ أَمْسِ فَإِنَّكَ لَا تَرْجُو مِنَ الْبَقَاءِ إِلَّا مَا أَرْجُوهُ وَ لَا تَخَافُ مِنَ الْفَنَاءِ إِلَّا مَا أَخَافُ
وَ قَدْ وَ اللَّهِ رَقَّتِ الْأَكْبَادُ وَ ذَهَبَتِ الرِّجَالُ وَ نَحْنُ بَنُو عَبْدِ مَنَافٍ وَ لَيْسَ لِبَعْضِنَا عَلَى بَعْضٍ فَضْلٌ يُسْتَذَلُّ بِهِ عَزِيزٌ وَ لَا يُسْتَرَقُّ بِهِ ذَلِيلٌ وَ السَّلَامُ
قَالَ سُلَيْمٌ فَلَمَّا قَرَأَ عَلِيٌّ ع كِتَابَهُ ضَحِكَ وَ قَالَ الْعَجَبُ مِنْ مُعَاوِيَةَ وَ خَدِيعَتِه
m said, ‘Then Ali-asws stood up to give a sermon, so he-asws said: ‘O you people! The situation has reached with you and your enemies as if there does not remain, except for the last breath, and that if the matters are considered from the beginning to their end, and you remain patient against the people who are on another religion until those among them reach to where they will reach. And I-asws will be going against them in the morning, Allah-azwj Willing, and will be sending them to Allah-azwj for Judgement’. That reached to Muawiya, so he was overcome with severe panic and he and all of his companions were broken, and the people of Syria as well. He called Amro Bin Al-A’as and said, ‘O Amro, but this is the night before he-asws attacks us, so what do you see? ’ He said, ‘I see that the men have decreased, and those that remain will not be able to stand up to his men, and you are also not like him-asws, and he-asws is fighting you upon the Command and you are fighting him-asws over something else, and you intend to remain whereas he-asws intends the destruction. The people of Syria are not as fearful of his-asws victory over them as the people of Iraq are of your victory over them. But place to them a matter which, if they refuse it they will differ, and if they accept it they will still differ. Call them to the Book of Allah-azwj, and raise the Qurans upon the heads of the spears, so you will achieve your needs. I have never ceased to save this for you’. Muawiya understood it and said, ‘You have spoken the truth, but I have opined an opinion with which I can deceive Ali-asws. I sought Syria from him on the reconciliation and this was the first that he-asws refused to me’. Amro laughed and said, ‘Where are you, O Muawiya, you want to deceive Ali-asws? And if you like then have it written, so I will write it’. (Sulaym said), ‘Muawiya wrote a letter to Ali-asws and sent it with a man from the inhabitants of Al-Sakaasak who was called Abdulla Bin Uqba, which said, ‘After this, (if only) you-asws had known that the battle would reach to this stage that it has reached to between us and between you, and had we also known it, that one of us would not be able to overcome the other, even if the intellect of one of us may overcome the other. What has passed has passed and we should put right what remains. And I had asked you for Syria on the condition that it would not necessitate obedience to you nor allegiance. You refused that to me, and Allah-azwj Gave it to me what you-asws had not. And I am calling you-asws today to what I called you-asws too yesterday, for you-asws are not hopeful for remaining but I am hopeful for it, nor do you-asws fear the destruction, except what I fear. By Allah-azwj, the livers have softened and the men have gone. And we are the children of Abd Manaaf, and there is no preference for one of us above the other by which the honourable one is disgraced, nor by which the disgra
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.