Hadith 18
الحديث 404
Bihar al-Anwar · Allamah al-Majlisi
َسَنِ حَقّاً قَاتِلُ أَخِيكَ وَ خَالِكَ وَ جَدِّكَ شَدْخاً يَوْمَ بَدْرٍ وَ ذَلِكَ السَّيْفُ بِيَدِي وَ بِذَلِكَ الْقَلْبِ أَلْقَى عَدُوِّي. 413 – أَمَّا بَعْدُ فَمَا أَعْجَبَ مَا يَأْتِينِي مِنْكَ وَ مَا أَعْلَمَنِي بِمَنْزِلَتِكَ الَّتِي أَنْتَ إِلَيْهَا صَائِرٌ وَ نَحْوَهَا سَائِرٌ وَ لَيْسَ إِبْطَائِي عَنْكَ إِلَّا لِوَقْتٍ أَنَا بِهِ مُصَدِّقٌ وَ أَنْتَ بِهِ مُكَذِّبٌ فَكَأَنِّي أَرَاكَ وَ أَنْتَ تَضِجُّ مِنَ الْحَرْبِ وَ إِخْوَانُكَ يَدْعُونَنِي خَوْفاً مِنَ السَّيْفِ إِلَى كِتَابٍ هُمْ بِهِ كَافِرُونَ وَ لَهُ جَاحِدُونَ
ثُمَّ قَالَ وَ مِنْ كِتَابٍ لَهُ ع إِلَى مُعَاوِيَةَ. 414 – قَالَ: وَ كَتَبَ أَيْضاً ع أَمَّا بَعْدُ فَطَالَ مَا دَعَوْتَ أَنْتَ وَ أَوْلِيَاؤُكَ أَوْلِيَاءُ الشَّيْطَانِ الْحَقَّ أَسَاطِيرَ وَ نَبَذْتُمُوهُ وَرَاءَ ظُهُورِكُمْ وَ حَاوَلْتُمْ إِطْفَاءَهُ بِأَفْوَاهِكُمْ وَ يَأْبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ وَ لَوْ كَرِهَ الْكافِرُونَ
وَ لَعَمْرِي لَيُنْفِذَنَّ الْعِلْمَ فِيكَ وَ لَيُتِمَّنَّ النُّورَ بِصِغَرِكَ وَ قَمْأَتِكَ وَ لَتُخْسَأَنَّ طَرِيداً مَدْحُوراً أَوْ قَتِيلًا مَثْبُوراً وَ لَتُجْزَيَنَّ بِعَمَلِكَ حَيْثُ لَا نَاصِرَ لَكَ وَ لَا مصرح [مُصْرِخَ] عِنْدَكَ
وَ قَدْ أَسْهَبْتَ فِي ذِكْرِ عُثْمَانَ وَ لَعَمْرِي مَا قَتَلَهُ غَيْرُكَ وَ لَا خَذَلَهُ سِوَاكَ وَ لَقَدْ تَرَبَّصْتَ بِهِ الدَّوَائِرَ وَ تَمَنَّيْتَ لَهُ الْأَمَانِيَّ طَمَعاً فِيمَا ظَهَرَ مِنْكَ وَ دَلَّ عَلَيْهِ فِعْلُكَ وَ إِنِّي لَأَرْجُو أَنْ أَلْحَقَكَ بِهِ عَلَى أَعْظَمَ مِنْ ذَنْبِهِ وَ أَكْبَرَ مِنْ خَطِيئَتِهِ
فَأَنَا ابْنُ عَبْدِ الْمُطَّلِبِ صَاحِبُ السَّيْفِ وَ إِنَّ قَائِمَهُ لَفِي يَدِي وَ قَدْ عَلِمْتَ مَنْ قَتَلْتُ بِهِ مِنْ صَنَادِيدِ بَنِي عَبْدِ شَمْسٍ وَ فَرَاعِنَةِ بَنِي سَهْمٍ وَ جُمَحَ وَ مَخْزُومٍ وَ أَيْتَمْتُ أَبْنَاءَهُمْ وَ أَيَّمْتُ نِسَاءَهُمْ
وَ أُذَكِّرُكَ مَا لَسْتَ لَهُ نَاسِياً يَوْمَ قَتَلْتُ أَخَاكَ حَنْظَلَةَ وَ جَرَرْتُ بِرِجْلِهِ إِلَى الْقَلِيبِ وَ أَسَرْتُ أَخَاكَ عَمْراً فَجَعَلْتُ عُنُقَهُ بَيْنَ سَاقَيْهِ رِبَاطاً وَ طَلَبْتُكَ فَفَرَرْتَ وَ لَكَ حُصَاصٌ فَلَوْ لَا أَنِّي لَا أُتْبِعُ فَارّاً لَجَعَلْتُكَ ثَالِثَهُمَا
وَ أَنَا أُولِي لَكَ بِاللَّهِ أَلِيَّةَ بَرَّةٍ غَيْرِ فَاجِرَةٍ لَئِنْ جَمَعَتْنِي وَ إِيَّاكَ جَوَامِعُ الْأَقْدَارِ لَأَتْرُكَنَّكَ مَثَلًا يَتَمَثَّلُ بِهِ النَّاسُ أَبَداً وَ لَأُجَعْجِعَنَّ بِكَ فِي مَنَاخِكَ حَتَّى يَحْكُمَ اللَّهُ بَيْنِي وَ بَيْنَكَ وَ هُوَ خَيْرُ الْحاكِمِينَ
وَ لَئِنْ أَنْسَأَ اللَّهُ فِي أَجَلِي قَلِيلًا لَأُغْزِيَنَّكَ سَرَاةَ الْمُسْلِمِينَ وَ لَأَنْهَدَنَّ إِلَيْكَ فِي جَحْفَلٍ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ ثُمَّ لَا أَقْبَلُ لَكَ مَعْذِرَةً وَ لَا شَفَاعَ
ou will know which one of us has rust upon his heart and the covering upon his sight. I-asws am father-asws of Al-Hassan-asws, killer of your brother, and your maternal uncle, and your grandfather into pieces on the day of Badr, and that sword is (still) in my-asws hand, and with that heart I-asws shall meet my-asws enemies’’. [83]
As for after, so how strange is what is coming to me-asws from you, and what would let me-asws know of your status which you are coming to or going towards it? My-asws delay from you is only to a time. I-asws ratified with it and you are a belier of it. It is as if I-asws am seeing you and you are making noise from the war, and your brethren are calling me-asws to the Book out of fear from the sword. They are disbelievers in it and rejectors of it’. Then he (the narrator) said, ‘And from a letter of his-asws to Muawiya’’. [84]
He said, ‘And he-asws wrote as well: ‘As for after, for long you and your friends, friends of Satan-la have claimed the truth in writings, and have thrown it behind your backs, and you have tried to extinguish it with your mouths, and Allah Refused except that He would Complete His Light, and even though the Kafirs dislike it [9: 32]. And by my-asws life! The knowledge regarding you will be implemented, and the Noor will be completed with your belittlement and your crushing, and you will be disgraced by the immediate expulsion or killed in ruination, and you will be recompense for your deeds where there will be no helper for you, nor will there be any authority with you. And you have amplified in mentioning Usman. By my-asws life! No one killed him apart from you, nor abandoned him besides you, and you had ambushed him with the administration, and refused the safety for him, coveting regarding what has appeared from you, and your deeds are pointing upon. And I-asws hope to meet you with it upon a larger than his sin, and greater than his mistake. Surely, I-asws a son-asws of Abdul Muttalib-asws, owner of the sword, and if I-asws were to stand with it in my-asws hand, you would know who from the chiefs of the Arabs from the clan of Abd Shams would be killed, and pharaoh of the clans of Sahm, and Jumha, and Makhzum, their sons would be orphaned and their women widowed. And I-asws remind you of that which haven’t forgotten, of the day I-asws killed your brother Hanzala, and dragged him by his legs to the well, and I-asws captured your brother Amr and made his neck to be between his legs, tied up, and I-asws sought you but you had fled, and for you was the running. Had I-asws not been someone not pursuing a fleer, I-asws would have made you its third. And I-asws shall interpret a mechanism for you with Allah-azwj, righteous not immoral. If He-azwj were to Gather me-asws and you in a gathering of destiny, I-asws would leave you as an example the people would by giving an example with, forever, and I-asws will suffer along with you in your environment until Allah-azwj Judges between me-asws and you, and He-azwj is best of the judges. And Allah-azwj were to Delay in my-asws term a little, the swarms
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