Hadith 18
الحديث 404
Bihar al-Anwar · Allamah al-Majlisi
ازِلِهِمْ عِنْدَهُ عَلَى قَدْرِ فَضَائِلِهِمْ فِي الْإِسْلَامِ فَكَانَ أَفْضَلُهُمْ فِي الْإِسْلَامِ وَ أَنْصَحُهُمْ لِلَّهِ وَ رَسُولِهِ الْخَلِيفَةَ مِنْ بَعْدِهِ ثُمَّ خَلِيفَةَ خَلِيفَتِهِ مِنْ بَعْدِ خَلِيفَتِهِ ثُمَّ الثَّالِثَ الْخَلِيفَةَ الْمَظْلُومَ عُثْمَانَ
فَكُلَّهُمْ حَسَدْتَ وَ عَلَى كُلِّهِمْ بَغَيْتَ عَرَفْنَا ذَلِكَ فِي نَظَرِكَ الشَّزْرِ وَ قَوْلِكَ الْهَجْرِ فِي تَنَفُّسِكَ الصُّعَدَاءِ وَ فِي إِبْطَائِكَ عَنِ الْخُلَفَاءِ تُقَادُ إِلَى كُلٍّ مِنْهُمْ كَمَا يُقَادُ الْفَحْلُ الْمَخْشُوشُ حَتَّى تُبَايِعَ وَ أَنْتَ كَارِهٌ
ثُمَّ لَمْ تَكُنْ لِأَحَدٍ مِنْهُمْ بِأَعْظَمَ حَسَداً مِنْكَ لِابْنِ عَمِّكَ عُثْمَانَ وَ كَانَ أَحَقَّهُمْ أَنْ لَا تَفْعَلَ ذَلِكَ بِهِ فِي قَرَابَتِهِ وَ صِهْرِهِ فَقَطَعْتَ رَحِمَهُ وَ قَبَّحْتَ مَحَاسِنَهُ وَ أَلَّبْتَ النَّاسَ عَلَيْهِ وَ بَطَنْتَ وَ ظَهَرْتَ حَتَّى ضَرَبْتَ إِلَيْهِ آبَاطَ الْإِبِلِ وَ قَيَّدْتَ إِلَيْهِ الْخَيْلَ الْعِرَابَ وَ حُمِلَ عَلَيْهِ السِّلَاحُ فِي حَرَمِ رَسُولِ اللَّهِ ص
فَقُتِلَ مَعَكَ فِي الْمَحَلَّةِ وَ أَنْتَ تَسْمَعُ فِي دَارِهِ الْهَائِعَةَ لَا تَرْدَعُ الظَّنَّ وَ التُّهَمَةَ عَنْ نَفْسِكَ فِيهِ بِقَوْلٍ وَ لَا عَمَلٍ وَ أُقْسِمُ قَسَماً صَادِقاً لَوْ قُمْتَ فِيمَا كَانَ مِنْ أَمْرِهِ مَقَاماً وَاحِداً تُنَهْنِهُ النَّاسَ عَنْهُ مَا عَدَلَ بِكَ مَنْ قِبَلَنَا مِنَ النَّاسِ أَحَداً وَ لَمُحِيَ ذَلِكَ عِنْدَهُمْ مَا كَانُوا يَعْرِفُونَكَ بِهِ مِنَ الْمُجَانَبَةِ لِعُثْمَانَ وَ الْبَغْيِ عَلَيْهِ
وَ أُخْرَى أَنْتَ بِهَا عِنْدَ أَنْصَارِ عُثْمَانَ ظَنِينٌ إِيوَاؤُكَ قَتَلَةَ عُثْمَانَ فَهُمْ عَضُدُكَ وَ أَنْصَارُكَ وَ يَدُكَ وَ بِطَانَتُكَ وَ قَدْ ذُكِرَ لِي أَنَّكَ تَتَنَصَّلُ مِنْ دَمِهِ فَإِنْ كُنْتَ صَادِقاً أَمْكِنَّا مِنْ قَتَلَتِهِ لِنَقْتُلَهُمْ بِهِ وَ نَحْنُ مِنْ أَسْرَعِ النَّاسِ إِلَيْكَ وَ إِلَّا فَإِنَّهُ لَيْسَ لَكَ وَ لِأَصْحَابِكَ إِلَّا السَّيْفُ
وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَنَطْلُبَنَّ قَتَلَةَ عُثْمَانَ فِي الْجِبَالِ وَ الرِّمَالِ وَ الْبَرِّ وَ الْبَحْرِ حَتَّى يَقْتُلَهُمُ اللَّهُ أَوْ لتحلفن [لَتَلْحَقَنَ] أَرْوَاحُنَا بِاللَّهِ وَ السَّلَامُ
قَالَ نَصْرٌ فَلَمَّا قَدِمَ أَبُو مُسْلِمٍ عَلَى عَلِيٍّ ع بِهَذَا الْكِتَابِ قَامَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّكَ قَدْ قُمْتَ بِأَمْرٍ وُلِّيتَهُ وَ وَ اللَّهِ مَا أُحِبُّ أَنَّهُ لِغَيْرِكَ إِنْ أَعْطَيْتَ الْحَقَّ مِنْ نَفْسِكَ أَنَّ عُثْمَانَ قُتِلَ مُسْلِماً مُحَرَّماً مَظْلُوماً فَادْفَعْ إِلَيْنَا قَتَلَتَهُ وَ أَنْتَ أَمِيرُنَا فَإِنْ خَالَفَكَ مِنَ النَّاسِ أَحَدٌ كَانَتْ أَيْدِينَا لَكَ نَاصِرَةً وَ أَلْسِنَتُنَا لَكَ شَاهِدَةً وَ كُنْتَ ذَا عُذْرٍ وَ حُجَّةٍ
فَق
the caliphs. You-asws were led to each of them just as the fearful stallion is led, until you-asws pledged allegiance and you-asws were disliking it. Then there did not happen to greater envy to anyone of them than from you-asws to the son of your-asws uncle, Usman, and he was of their greatest right that you-asws do not do that with him regarding his relationship and his in-law-ship. But, you-asws cut off his relationship, and uglified his good deeds, and rallied the people against him, and you-asws hid and manifested until you-asws struck to him the slowness of the camel and guided to him the Arabian horses and the weapons attacked upon him in the sanctuary of Rasool-Allah-saww. He was killed with you-asws in the locality and you-asws were hearing the commotion in his house. And you-asws did not repel the conjectures and the accusations from yourself-asws regarding it, neither by words nor deeds. And I am vowing a truthful vow, if you-asws had stood regarding what had happened from his matter in one place, preventing the people from him, no one from the ones in front of us would had turned away from you-asws, and whatever had happened, would have been erased from them in their presence what they were recognising you-asws to be with, from avoidance of Usman and the rebellion against him. And another, you-asws are suspicious in the presence of the helpers of Usman, your-asws sheltering the killers of Usman. They are your-asws supporters, and your-asws helpers, and your-asws hands, and your-asws confidants, and it has been mentioned to me that you-asws are repudiating from his blood. If you-asws were truthful, then enable us from his killers so we can kill them due to it, and we would be the quickest of the people to you-asws, or else, there isn’t for you-asws nor for your-asws companions, except the sword. By the One-azwj Who, there is no god except He-azwj! We shall seek the killers of Usman in the mountains, and the desert, and the land, and the sea, until Allah-azwj Kills them, or our souls meet with Allah-azwj. And the greetings’’. Nasr said, ‘When Abu Muslim arrived to Ali-asws with this letter, he stood up, praised Allah-azwj and extolled upon Him-azwj, then said: ‘As for after, you-asws are standing with a matter you-asws are in charge of it, and by Allah-azwj, I do not love it to be for someone else, if you-asws were to give the truth from yourself-asws. Usman was killed as a Muslim, deprived, oppressed. Hand over his killers to us and you-asws will be our ruler. If anyone from the people were to oppose you-asws, our hands would be helpers for you-asws, and our tongues will testify for you-asws, and you-asws would be with excuse and argument’. Ali-asws said to him ‘Come to me-asws tomorrow morning and take the answer to your letter’. He left, then returned in the morning to take his left, and he found it to have reached the people what he had come with. The Shias had worn their weapons, then they went and filled up the Masjid and called out, ‘All of us killed Usman! ’, and they frequented the calling with that. And permission was gran
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