Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َوَاهِدِ خَلْقِهِ خَلْقُ السَّمَاوَاتِ مُوَطَّدَاتٍ بِلَا عَمَدٍ، قَائِمَاتٍ بِلَا سَنَدٍ، دَعَاهُنَّ فَأَجَبْنَ طَائِعَاتٍ مُذْعِنَاتٍ غَيْرَ مُتَلَكِّئَاتٍ وَ لَا مُبْطِئَاتٍ، وَ لَوْ لَا إِقْرَارُهُنَّ بِالرُّبُوبِيَّةِ وَ إِذْعَانُهُنَّ بِالطَّوَاعِيَةِ، لَمَا جَعَلَهُنَّ مَوْضِعاً لِعَرْشِهِ وَ لَا مَسْكَناً لِمَلَائِكَتِهِ وَ لَا مَصْعَداً لِلْكَلِمِ الطَّيِّبِ وَ الْعَمَلِ الصَّالِحِ مِنْ خَلْقِهِ. جَعَلَ نُجُومَهَا أَعْلَاماً يَسْتَدِلُّ بِهِ الْحَيْرَانُ فِي مُخْتَلِفِ فِجَاجِ الْأَقْطَارِ. لَمْ يَمْنَعْ ضَوْءَ نُورِهَا ادْلِهْمَامُ سُجُفِ اللَّيْلِ الْمُظْلِمِ، وَ لَا اسْتَطَاعَتْ جَلَابِيبُ سَوَادِ الْحَنَادِسِ أَنْ تَرُدَّ مَا شَاعَ فِي السَّمَاوَاتِ مِنْ تَلَأْلُؤِ نُورِ الْقَمَرِ. فَسُبْحَانَ مَنْ لَا يَخْفَى عَلَيْهِ سَوَادُ غَسَقٍ دَاجٍ، وَ لَا لَيْلٍ سَاجٍ فِي بِقَاعِ الْأَرَضِينَ الْمُتَطَأْطِئَاتِ، وَ لَا فِي يَفَاعِ السُّفْعِ الْمُتَجَاوِرَاتِ، وَ مَا يَتَجَلْجَلُ بِهِ الرَّعْدُ فِي أُفُقِ السَّمَاءِ، وَ مَا تَلَاشَتْ عَنْهُ بُرُوقُ الْغَمَامِ، وَ مَا تَسْقُطُ مِنْ وَرَقَةٍ تُزِيلُهَا عَنْ مَسْقَطِهَا عَوَاصِفُ الْأَنْوَاءِ، وَ انْهِطَالُ السَّمَاءِ. وَ يَعْلَمُ مَسْقَطَ الْقَطْرَةِ وَ مَقَرَّهَا، وَ مَسْحَبَ الذَّرَّةِ وَ مَجَرَّهَا، وَ مَا يَكْفِي الْبَعُوضَةَ مِنْ قُوتِهَا، وَ مَا تَحْمِلُ الْأُنْثَى فِي بَطْنِهَا. وَ الْحَمْدُ لِلَّهِ الْكَائِنِ قَبْلَ أَنْ يَكُونَ كُرْسِيٌّ أَوْ عَرْشٌ أَوْ سَمَاءٌ أَوْ أَرْضٌ أَوْ جَانٌّ أَوْ إِنْسٌ. لَا يُدْرَكُ بِوَهْمٍ، وَ لَا يُقَدَّرُ بِفَهْمٍ، وَ لَا يَشْغَلُهُ سَائِلٌ، وَ لَا يَنْقُصُهُ نَائِلٌ، وَ لَا يَنْظُرُ بِعَيْنٍ، وَ لَا يُحَدُّ بِأَيْنٍ، وَ لَا يُوصَفُ بِالْأَزْوَاجِ، وَ لَا يَخْلُقُ بِعِلَاجٍ، وَ لَا يُدْرَكُ بِالْحَوَاسِّ، وَ لَا يُقَاسُ بِالنَّاسِ، الَّذِي كَلَّمَ مُوسَى تَكْلِيماً وَ أَرَاهُ مِنْ آيَاتِهِ عَظِيماً، بِلَا جَوَارِحَ وَ لَا أَدَوَاتٍ، وَ لَا نُطْقٍ وَ لَا لَهَوَاتٍ. بَلْ إِنْ كُنْتَ صَادِقاً أَيُّهَا الْمُتَكَلِّفُ لِوَصْفِ رَبِّكَ! فَصِفْ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ جُنُودَ الْمَلَائِكَةِ الْمُقَرَّبِينَ، فِي حُجُرَاتِ الْقُدُسِ مُرْجَحِنِّينَ، مُتَوَلِّهَةً عُقُولُهُمْ أَنْ يَحُدُّوا أَحْسَنَ الْخَالِقِينَ. وَ إِنَّمَا يُدْرَكُ بِالصِّفَاتِ ذَوُو الْهَيْئَاتِ وَ الْأَدَوَاتِ، وَ مَنْ يَنْقَضِي إِذَا بَلَغَ أَمَدَ حَدِّهِ بِالْفَنَاءِ. فَلَا إِلَهَ إِلَّا هُوَ، أَضَاءَ بِنُورِهِ كُلَّ ظَلَامٍ، وَ أَظْلَمَ بِظُلْمَتِهِ كُلَّ نُورٍ. أُوصِيكُمْ عِبَادَ اللَّهِ بِتَقْوَى اللَّهِ الَّذِي أَلْبَسَكُمُ الرِّيَاشَ، وَ أَسْبَغَ عَلَيْكُمُ الْمَعَاشَ، وَ لَوْ أَنَّ أَحَداً يَجِدُ إِلَى الْبَقَاءِ سُلَّماً، أَوْ لِدَفْعِ الْمَوْتِ سَبِيلًا، لَكَانَ ذَلِكَ سُلَيْمَانَ بْنَ دَاوُدَ الَّذِي سُخِّرَ لَهُ مُلْكُ الْجِنِّ وَ الْإِنْسِ مَعَ النُّبُوَّةِ، وَ ع
nor does the pull of the dark night has the capacity to repel what is shining in the skies from spreading radiance of the moon. Glorious is the One, the dark dusk is not hidden unto Him-azwj, or the gloom of a night in the spots of the low lands, nor in spots adjacent to the highlands, nor can the thunder shudder with it in the horizons of the sky, and the lightning of the clouds does not fade away from it, and what falls off from leaves blown away from its falling places by various storms, and downpours of the sky. And He-azwj Knows the falling of the drop and its settling, and the pull of the particles (atoms) and their flow, and what would suffice the mosquito of its subsistence and that what the female bears in her belly. And the Praise is for Allah-azwj the Existent before the existence of the Chair, of Throne, or earth, or Jinn, or humans, Neither can the imaginations realise Him-azwj, nor can He-azwj be measured by an understanding, nor does a questioner pre-occupy Him-azwj, nor does an attainer reduce Him-azwj (of anything), nor does He-azwj Look by an eye, nor can He-azwj be limited by ‘where’, nor can He-azwj be described by the spouses, nor does He-azwj Created by treatment, nor can He-azwj be realised by the sensory perception, nor can He-azwj be compared with the people, the One-azwj Who Spoke to Musa-as with a conversation and Showed him-as His-azwj Mighty Signs without any limbs nor tools, nor pronouncement, nor any organ. But, if you were truthful, O one undertaking to describe your Lord-azwj, then describe Jibraeel-as, and Mikaeel-as, and armies of the Angels of proximity in the Holy chambers of sublimity. Their intellects are worn out in limiting the best of the creators. And rather, He-azwj is realised, the one with the body and tools, and the one terminating when he reaches the limit of his term for the perishing. There is no god except He-azwj, Illuminating every darkness by His-azwj Light and darkening every light by His-azwj Veiling. I-asws am advising you, O servants of Allah-azwj, with fearing Allah-azwj Who has Clothed you with attires, and Granted the livelihood upon you, or if there was anyone who could have found a staircase to remain alive or a way to repel death, that would have been Suleyman-as Bin Dawood-as, the one for whom the kingdom of the Jinn and the humans were subdued for alone with the Prophet-hood, and mighty rank. When he had fulfilled his-as (allocated) food and completed his-as term, the bow of destruction shot at him-saww with the arrow of death, and the houses became vacant from him-as, and the suspended dwellings, and these were inherited by other people. And surely for you in the previous generations there is a lesson (to be learnt). Where are the Amalikites, and sons of the Amalikites? Where are the Pharaohs-la and sons of the Pharaohs-la? Where are the companions of the cities of Al-Rass, those who killed the Prophets-as and extinguished the ways of the Messengers-as and revived the ways of the tyrants? Where are the one who travelled with the armies
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.