Hadith 203
الحديث 59
Bihar al-Anwar · Allamah al-Majlisi
ْمُوَافِقِينَ لِدِينِهِ وَ الْمُصَدِّقِينَ لِنَبِيِّهِ لَا يَقْدِرُ أَحَدٌ عَلَى صَرْفِ ثَوَابِهِ عَنْ مُطِيعِيهِ حَكِيمٌ فِيمَا يَفْعَلُ مِنْ ذَلِكَ
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع وَ بِهَذِهِ الْآيَةِ وَ غَيْرِهَا احْتَجَّ عَلِيٌّ ع يَوْمَ الشُّورَى عَلَى مَنْ دَافَعَهُ عَنْ حَقِّهِ وَ أَخَّرَهُ عَنْ رُتْبَتِهِ وَ إِنْ كَانَ مَا ضَرَّ الدَّافِعُ إِلَّا نَفْسَهُ فَإِنَّ عَلِيّاً كَالْكَعْبَةِ الَّتِي أَمَرَ اللَّهُ بِاسْتِقْبَالِهَا لِلصَّلَاةِ
جَعَلَهَا اللَّهُ لِيُؤْتَمَ بِهِ فِي أُمُورِ الدِّينِ وَ الدُّنْيَا كَمَا لَا يَنْقُصُ الْكَعْبَةُ وَ لَا يَقْدَحُ فِي شَيْءٍ مِنْ شَرَفِهَا وَ فَضْلِهَا إِنْ وَلَّى عَنْهَا الْكَافِرُونَ فَكَذَلِكَ لَا يَقْدَحُ فِي عَلِيٍّ ع إِنْ أَخَّرَهُ عَنْ حَقِّهِ الْمُقَصِّرُونَ وَ دَافَعَهُ عَنْ وَاجِبِهِ الظَّالِمُونَ
قَالَ لَهُمْ عَلِيٌّ ع يَوْمَ الشُّورَى فِي بَعْضِ مَقَالِهِ بَعْدَ أَنْ أَعْذَرَ وَ أَنْذَرَ وَ بَالَغَ وَ أَوْضَحَ مَعَاشِرَ الْأَوْلِيَاءِ الْعُقَلَاءِ أَ لَمْ يَنْهَ اللَّهُ تَعَالَى عَنْ أَنْ تَجْعَلُوا لَهُ أَنْدَاداً مِمَّنْ لَا يَعْقِلُ وَ لَا يَسْمَعُ وَ لَا يُبْصِرُ وَ لَا يَفْهَمُ كَمَا نَفْهَمُ أَ وَ لَمْ يَجْعَلْنِي رَسُولُ اللَّهُ لِدِينِكُمْ وَ دُنْيَاكُمْ قَوَّاماً
أَ وَ لَمْ يَجْعَلْ إِلَيَّ مَفْزَعَكُمْ أَ وَ لَمْ يَقُلْ- عَلِيٌّ مَعَ الْحَقِّ وَ الْحَقُّ مَعَهُ أَ وَ لَمْ يَقُلْ أَنَا مَدِينَةُ الْحِكْمَةِ وَ عَلِيٌّ بَابُهَا أَ وَ لَا تَرَوْنِي غَنِيّاً عَنْ عُلُومِكُمْ وَ أَنْتُمْ إِلَى عِلْمِي مُحْتَاجُونَ أَ فَأَمَرَ اللَّهُ تَعَالَى الْعُلَمَاءَ بِاتِّبَاعِ مَنْ لَا يَعْلَمُ أَمْ أَمَرَ مَنْ لَا يَعْلَمُ بِاتِّبَاعِ مَنْ يَعْلَمُ
يَا أَيُّهَا النَّاسُ لِمَ تَنْقُضُونَ تَرْتِيبَ الْأَلْبَابِ لِمَ تُؤَخِّرُونَ مَنْ قَدَّمَهُ الْكَرِيمُ الْوَهَّابُ أَ وَ لَيْسَ رَسُولُ اللَّهِ أَجَابَنِي إِلَى مَا رَدَّ عَنْهُ أَفْضَلَكُمْ- فَاطِمَةَ لَمَّا خَاطَبَهَا أَ وَ لَيْسَ قَدْ جَعَلَنِي أَحَبَّ خَلْقِ اللَّهِ إِلَى اللَّهِ لَمَّا أَطْعَمَنِي مَعَهُ مِنَ الطَّائِرِ
أَ وَ لَيْسَ جَعَلَنِي أَقْرَبَ الْخَلْقِ شَبَهاً بِمُحَمَّدٍ نَبِيِّهِ أَ فَأَقْرَبَ النَّاسِ بِهِ شَبَهاً تُؤَخِّرُونَ وَ أَبْعَدَ النَّاسِ بِهِ شَبَهاً تُقَدِّمُونَ مَا لَكُمْ لَا تَتَفَكَّرُونَ وَ لَا تَعْقِلُونَ
قَالَ فَمَا زَالَ يَحْتَجُّ بِهَذَا وَ نَحْوِهِ عَلَيْهِمْ وَ هُمْ لَا يَغْفُلُونَ عَمَّا دَبَّرُوهُ وَ لَا يَرْضَوْنَ إِلَّا بِمَا آثَرُوهُ.
s able upon repelling His-azwj Rewards away from the ones obeying Him-azwj. (He-azwj is) Wise regarding what He-azwj Does from that’. Ali-asws Bin Al-Husayn-asws said: ‘And with these Verses and others, Ali-asws argued on the day of consultation against the ones who repelled him-asws from his-asws right, and delayed him-asws from his-asws (rightful) order, and although the repeller did not harm anyone except himself, for Ali-asws is like the Kabah which Allah-azwj has Commanded to face towards, for the Salat. Allah-azwj Made him-asws the one to complete with him-asws the matters of the Religion and the world, just as there would neither be a flaw in the Kabah nor a slur with regards to anything from its nobility and its merits if the Kafirs turn away from it, similar to that there would be no slur regarding Ali-asws if he-asws is delayed from his-asws rights by the derogators and is repelled by the oppressors from what is Obligated for him-asws. Ali-asws said to them on the day of the consultation in one of his-asws speeches – after having excused and warned, and delivered and clarified: ‘Group of intellectual friends! Didn’t Allah-azwj the Exalted Forbid from making rivals to Him-azwj from the ones who neither have intellect, nor hear, nor see, nor understand? And didn’t Rasool-Allah-saww make me-asws a custodian for your Religion and your world? And didn’t he-asws make your recourse to me-asws? And didn’t he-saww say to you all: ‘Ali-asws is with the Truth and the Truth is with him-asws? And didn’t he-saww say: ‘I-saww am the city of the knowledge and Ali-asws is it’s gate? And didn’t he-saww see me-asws as being needless from your knowledge – and you all being needy to my-asws knowledge? So did Allah-azwj the Exalted Command the scholar to follow the one who does not know, or the one who doesn’t know should follow the one who knows? O you people! Do not break the sequence of the intellect. Why are you delaying the one-asws whom the Benevolent, the Bestower has Placed foremost? And didn’t Rasool-Allah-saww respond to me-asws (positively) to what he-saww had rejected the best of you, for (Syeda) Fatima-asws, when she-asws was addressed? And hadn’t he-saww made me-asws as being the most Beloved of the creatures of Allah-azwj (to Allah-azwj) when he-saww fed me-asws with him-saww, from the bird? ’
And Hasn’t He-azwj Made me-asws as the closest of the people is resemblance with Muhammad-saww, His-azwj Prophet-saww? So you are delaying the one who is the closest of resemblance with him-saww and the remotest of the people resembling with him-saww you are placing forward? What is the matter with you all? You are neither thinking (straight) nor are you using your intellects! ’
He (Imam Hassan Al-Askari-asws) said: ‘So he-asws did not cease to argue with these and approximate to it, against them – and there were not heedless from what they had already plotted, and they were not pleased except with what they had already plotted’’. [84]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.