Hadith 28
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
َلِيِّ بْنِ أَبِي طَالِبٍ أَخِي مُحَمَّدٍ ص
ثُمَّ لَعَنَهُ اللَّهُ مِنْ فَوْقِ الْعَرْشِ وَ صَلَّى عَلَيْكَ يَا سَعْدُ فِي حَثِّكَ عَلَى تَوْقِيرِ عَلِيٍّ ع وَ عَلَى صَاحِبِكَ فِي قَبُولِهِ مِنْكَ
ثُمَّ قَالَتِ الْمَلَائِكَةُ يَا رَبَّنَا لَوْ أَذِنْتَ لَانْتَقَمْنَا مِنْ هَذَا الْمُتَعَدِّي
فَقَالَ تَعَالَى يَا عِبَادِي سَوْفَ أُمَكِّنُ سَعْدَ بْنَ مُعَاذٍ مِنَ الِانْتِقَامِ مِنْهُمْ وَ أَشْفِي غَيْظَهُ حَتَّى يَنَالَ فِيهِمْ بُغْيَتَهُ وَ أُمَكِّنُ هَذَا الْمَظْلُومَ مِنْ ذَلِكَ الظَّالِمِ بِمَا هُوَ أَحَبُّ إِلَيْهِ مِنْ إِهْلَاكِكُمْ لِهَذَا الْمُتَعَدِّي إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ
فَقَالَتِ الْمَلَائِكَةُ أَ فَتَأْذَنُ أَنْ نُنَزِّلَ إِلَى هَذَا الْمُثْخَنِ بِالْجِرَاحَاتِ مِنْ شَرَابِ الْجَنَّةِ وَ رَيْحَانِهَا لِيَنْزِلَ بِهِ الشِّفَاءُ
فَقَالَ اللَّهُ تَعَالَى سَوْفَ أَجْعَلُ لَهُ أَفْضَلَ مِنْ ذَلِكَ رِيقَ مُحَمَّدٍ يَنْفُثُ مِنْهُ عَلَيْهِ وَ مَسَحَ يَدَهُ عَلَيْهِ فَيَأْتِيهِ الشِّفَاءُ وَ الْعَافِيَةُ يَا عِبَادِي إِنِّي أَنَا مَالِكُ الشِّفَاءِ وَ الْإِحْيَاءِ وَ الْإِمَاتَةِ وَ الْغِنَاءِ وَ الْإِفْقَارِ وَ الْإِسْقَامِ وَ الصِّحَّةِ وَ الرَّفْعِ وَ الْخَفْضِ وَ الْإِهَانَةِ وَ الْإِعْزَازِ دُونَكُمْ وَ دُونَ سَائِرِ الْخَلْقِ
قَالَتِ الْمَلَائِكَةُ كَذَلِكَ أَنْتَ يَا رَبَّنَا
فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ فَقَدْ أُصِيبَ أَكْحَلِي هَذَا وَ رُبَّمَا يَنْفَجِرُ مِنْهُ الدَّمُ وَ أَخَافُ الْمَوْتَ وَ الضَّعْفَ قَبْلَ أَنْ أَشْفِيَ مِنْ بَنِي قُرَيْظَةَ
فَدَعَا رَسُولُ اللَّهِ لَهُ فَبَقِيَ حَتَّى حُكِّمَ فِي بَنِي قُرَيْظَةَ فَقُتِلُوا عَنْ آخِرِهِمْ وَ غُنِمَتْ أَمْوَالُهُمْ وَ سُبِيَتْ ذَرَارِيُّهُمْ ثُمَّ انْفَجَرَ دَمُهُ وَ مَاتَ وَ صَارَ إِلَى رِضْوَانِ اللَّهِ
فَلَمَّا وُقِيَ دَمُهُ مِنْ جِرَاحَاتِهِ قَالَ رَسُولُ اللَّهِ ص يَا سَعْدُ سَوْفَ يَشْفِي اللَّهُ غَيْظَ الْمُؤْمِنِينَ
وَ يَزْدَادُ لَكَ غَيْظُ الْمُنَافِقِينَ فَلَمْ يَلْبَثْ يَسِيراً حَتَّى كَانَ حُكِّمَ سَعْدٌ فِي بَنِي قُرَيْظَةَ لَمَّا نَزَلُوا وَ هُمْ تِسْعُ مِائَةٍ وَ خَمْسُونَ رَجُلًا جَلْداً شَبَاباً ضَرَّابِينَ بِالسَّيْفِ فَقَالَ أَ رَضِيتُمْ بِحُكْمِي قَالُوا بَلَى
وَ هُمْ يَتَوَهَّمُونَ أَنَّهُ يَسْتَبْقِيهِمْ لِمَا كَانَ بَيْنَهُ مِنَ الرَّضَاعِ وَ الرَّحِمِ وَ الصِّهْرِ قَالَ فَضَعُوا أَسْلِحَتَكُمْ فَوَضَعُوهَا قَالَ اعْتَزِلُوا فَاعْتَزَلُوا قَالَ سَلِّمُوا حِصْنَكُمْ فَسَلَّمُوهُ
قَالَ رَسُولُ اللَّهِ ص احْكُمْ فِيهِمْ يَا سَعْدُ قَالَ قَدْ حَكَمْتُ فِيهِمْ بِأَنْ يُقْتَلَ رِجَالُهُمْ وَ تُسْبَى نِسَاؤُهُمْ وَ ذَرَارِيُّهُمْ وَ تُغْنَمَ أَمْوَالُهُمْ
فَلَمَّا سَلَّ الْمُسْلِمُونَ سُيُوفَهُمْ لِيَضَعُوا عَلَيْهِمْ قَالَ سَعْدٌ لَا أُرِيدُ هَكَذَا يَا رَسُولَ اللَّهِ قَالَ كَيْفَ تُرِيدُ اقْتَرِحْ وَ لَا تَقْتَرِحِ الْعَذَا
nemy of Allah-azwj, and you are the evil servant in your transgressing upon the one who refrained from defending himself from you as a respect for Ali-asws Bin Abu Talib-asws, brother-asws of Muhammad-saww’. Then Allah-azwj Cursed him from above the Throne, and Sent Blessings upon you, O Sa’ad, during your urging upon the respect for Ali-asws Bin Abu Talib-asws, and upon your companion (as well) during his acceptance of it from you. Then the Angels said, ‘O our Lord-azwj! If You-azwj could Permit for us, we shall exact revenge from this transgressor’. Allah-azwj Mighty and Majestic Said: ‘O My-azwj servants! Soon I-azwj shall Enable Sa’ad Bin Muaz from taking revenge from them and heal his anger until he attain regarding them his seeking. And I-azwj shall Enable this oppressed one upon that oppressor and his family with what is more beloved to them both (Sa’ad and the oppressed one), than your destroying this transgressor. I-azwj Know what you are not knowing! ”
So the Angels said, ‘O our Lord-azwj! Will You-azwj Permit us to descend unto this one enfeebled by the injuries – from the drinks of the Paradise and its perfumes – to descend with these unto him for the healing? ’
Allah-azwj Mighty and Majestic Said: “Soon I-azwj shall Make to be for him superior than that – The application by Muhammad-saww of his-saww saliva upon him, and wiping his-saww hand upon him, so I-azwj Gave him the healing and the well-being. O My-azwj servants! I-azwj am the Owner of the healing, and the life, and the death, and the riches, and the poverty, and the diseases, and the health, and the elevation (of status) and the dropping (of status), and the disgrace, and the honour, besides you all, and besides the rest of My-azwj creatures! ”
The Angels said: ‘You-azwj are like that, O our Lord-azwj! ’
Sa’ad said, ‘O Rasool-Allah-saww! I am suffering from this wound of mine, and sometimes the blood spurts out from it, and I fear the death and the weakness (from it), before I confront the clan of Qureyza’. Rasool-Allah-azwj wiped his-saww hand, and he was cured – until Allah-azwj Healed his chest from the clan of Qureyza. So he fought them until the last of them, and seized their wealth, and captured their offspring. Then his wound erupted and he died, and came to the Pleasure of Allah-azwj. So when his blood dried up from his wound, Rasool-Allah-saww said, ‘O Sa’ad! Soon Allah-azwj would Heal the anger of the Momineen by you, and the anger of the hypocrites would be increased towards you’. It was only a little while before Sa’ad was a ruler among the clan of Qureyza. When he went down with his rulings, and they were nine hundred and fifty men, strong, young, strikers with the swords. He said, ‘Are you pleased with my rule? ’ They said, ‘Yes’. And they were assuming that he would let them live due to what was between him and them, from the womb relationships, and the breast-feeding (connections), and the in-law (intermarriages). He said, ‘Lay down your weapons’. So they placed them down. He said, ‘Isolate (from these)’. They isolated. He said, ‘Submit your fortress’. They submitted it. Rasool-Allah-saww said: ‘Order with regards to them, O Sa’ad! ’ He said, ‘I have decided regarding that their men be killed, and their womenfolk and their offspring be held captive, and their wealth be confiscated’. But when the Muslims unsheathed their swords in order to attack upon them, Sa’ad said, ‘I do
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