Hadith 2

الحديث 2

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لُ اللَّهِ ص فِي الصَّدَقَةِ قَدْ أُمِرْتُ أَنْ آخُذَهَا مِنْ أَغْنِيَائِكُمْ وَ أَرُدَّهَا فِي فُقَرَائِكُمْ. رَوَى بَهْزُ بْنُ حَكِيمِ بْنِ مُعَاوِيَةَ بْنِ حَيْدَةَ الْقُشَيْرِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ‏ أَنَّ رَسُولَ اللَّهِ ص قَالَ: فِي كُلِّ أَرْبَعِينَ مِنَ الْإِبِلِ ابْنَةُ لَبُونٍ وَ لَا تُفَرَّقُ إِبِلٌ عَنْ‏ حِسَابِهَا مَنْ أَتَانَا بِهَا مُؤْتَجِراً فَلَهُ أَجْرُهَا وَ مَنْ مَنَعَنَاهَا أَخَذْنَاهَا مِنْهُ وَ شَطْرُ إِبِلِهِ عَزْمَةٌ مِنْ عَزَمَاتِ رَبِّنَا وَ لَيْسَ لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ فِيهَا شَيْ‏ءٌ وَ فِي كُلِّ غَنِيمَةٍ خُمُسُ أَهْلِ الْخُمُسِ بِكِتَابِ اللَّهِ عَزَّ وَ جَلَّ وَ إِنْ مُنِعُوا. فَقَدْ رُوِيَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: فِي تَفْسِيرِ قَوْلِهِ عَزَّ وَ جَلَ‏ وَ قِفُوهُمْ إِنَّهُمْ مَسْؤُلُونَ‏ أَنَّهُ لَا يُجَاوِزُ قَدَمَا عَبْدٍ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ ثِيَابِهِ‏ فِيمَا أَبْلَاهُ‏ وَ عُمُرِهِ فِيمَا أَفْنَاهُ وَ عَنْ مَالِهِ مِنْ أَيْنَ جَمَعَهُ وَ فِيمَا أَنْفَقَهُ وَ عَنْ حُبِّنَا أَهْلَ الْبَيْتِ. وَ كَانَ الْحَسَنُ وَ الْحُسَيْنُ ع يَأْخُذَانِ مِنْ مُعَاوِيَةَ الْأَمْوَالَ فَلَا يُنْفِقَانِ مِنْ ذَلِكَ عَلَى أَنْفُسِهِمَا وَ لَا عَلَى عِيَالِهِمَا مَا تَحْمِلُهُ الذُّبَابَةُ بِفِيهَا. قال شيبة بن نعامة كان علي بن الحسين ع ينحل فلما مات نظروا فإذا هو يعول في المدينة أربعمائة بيت من حيث لم يقف الناس عليه. فلا نعلم فرقة من الأمة أشد على معاوية من الخوارج و خرج على معاوية بالكوفة جويرية بن ذراع أو ابن وداع أو غيره من الخوارج فقال معاوية للحسن أخرج إليهم و قاتلهم
فقال يأبى الله لي بذلك قال فلم أ ليس هم أعداؤك و أعدائي قال نعم يا معاوية و لكن ليس من طلب الحق فأخطأه كمن طلب الباطل فوجده فأسكت معاوية. . هذا حَدِيثُ ابْنِ سِيرِينَ يَرْوِيهِ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنِ ابْنِ عَوْنٍ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ع يَوْمَ كَلَّمَ فَقَالَ مَا بَيْنَ جَابَرْسَ وَ جَابَلْقَ رَجُلٌ جَدُّهُ نَبِيٌّ غَيْرِي وَ غَيْرُ أَخِي وَ إِنِّي رَأَيْتُ أَنْ أُصْلِحَ بَيْنَ أُمَّةِ مُحَمَّدٍ وَ كُنْتُ أَحَقَّهُمْ بِذَلِكَ فَإِنَّا بَايَعْنَا مُعَاوِيَةَ وَ لَعَلَّهُ فِتْنَةٌ لَكُمْ وَ مَتاعٌ إِلى‏ حِينٍ‏. فإن الحسن قال لجبير بن نفير حين قال له إن الناس يقولون إنك تريد الخلافة فقال قد كان جماجم العرب في يدي يحاربون من حاربت و يسالمون من سالمت تركتها ابتغاء وجه الله و حقن دماء أمة محمد ثم أثيرها يا تياس أهل الحجاز.

✦ Traduction anglaise

rities: ‘I-saww have been Commanded to take it from your rich and give it out among your poor’’. [5]
It is reported by Bahaz Bin Hakeym Bin Muawiya Bin Haydah, from his father, from his grandfather, ‘Rasool-Allah-saww said: ‘And in every forty from the camels, would be on two-year old, and the camels would not be separated from its accounting. One who comes to us with it waged, for him would be its wage, and one who prevents it, we shall seize it from him, and splitting a camel is a Determination from the Determinations of our Lord-azwj, and it isn’t for Muhammad-saww and Progeny-asws of Muhammad-saww, anything in it, and in every war booty there is a fifth from the people of the fifth (Khums), by the Book of Allah-azwj Mighty and Majestic, and even if they refuse’’. [6]
It has been reported from the Prophet-saww having said in the interpretation of the Words of Mighty and Majestic: And stop them! They have to be Questioned [37: 24]: ‘Surely, the feet of a servant will not move until he is asked about four (matters) – about his clothes (youth), what did he utilise it in, and (about) his age, what did he finish it in, and about his wealth, from where did he amass it and in what did he spend it, and about our love of People-asws of the Household’. And Al-Hassan-asws and Al-Husayn-asws were taking the wealth from Muawiya, but they‑asws were not spending from that upon their-asws own selves, nor upon their-asws dependants, not even what a fly could carry in its mouth’’. [7]
Shayba Bin Na’ma said, ‘Ali-asws Bin Al-Husayn-asws became ill. When he-asws passed away, they looked, and there, he-asws had been maintaining (looking after) four hundred houses (households) in Al-Medina from where the people did not know him-asws having been upon it’’. [8]
We do not know of any sect from the community severer against Muawiya than the Kharijites, and Juweyria Bin Zara’a had gone out against Muawiya, or Ibn Wada’a, or someone else from the Kharijites. Muawiya said to Al-Hassan-asws: ‘Go out against them and fight them! ’
He-asws said: ‘Allah-azwj has Refused me-asws with doing that’. He said, ‘Why? Are they not your-asws enemies and my enemies? ’ He-asws said: ‘Yes, O Muawiya! But the one who seeks the truth and errs, is unlike the one who seeks the falsehood and finds it’. Muawiya was silent’’. [9]
This is a Hadeeth by Ibn Sirreen reported by Muhammad Bin Is’haq Bin Khuzeyma who said, ‘It is narrated to us by Ibn Abu Aday, from Ibn Awn, from Anas Bin Sirreen who said, ‘It is narrated to us by Al-Hassan-asws Bin Ali-asws on the day of correspondence (reconciliation). He-asws said: ‘There is no man between Jabarsa and Jabalqa whose grandfather is a Prophet-as, apart from me-asws and my-asws brother-asws; and I-asws viewed that there should be a reconciliation between the community of Muhammad-saww and although I-asws am more rightful of them with that (caliphate). So, we shall pledge allegiance to Muawiya, and perhaps it is a Fitna for you and a provision (enjoyment) up to a time’ [21: 111]’’. [10]
Al-Hassan-asws said to Jubeyr Bin Nufeyr when he had said to him-asws, ‘The people are saying that you-asws want the caliphate’, he-asws said: ‘The skulls of the Arabs were in my-asws hands. They were battling the ones I-asws battled and were at peace with the ones I-asws was at peace with. I-asws left it (caliphate) seeking the Face of Allah-azwj and saved the blood of the community of Muhammad-saww. So, I-asws preferred it, O owner of the mountain goats of the people of Al-Hijaz! ’’[11]

N° hadith2
Volume44
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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