Hadith 78
الحديث 79
Bihar al-Anwar · Allamah al-Majlisi
ِهِ الْأُمَّةِ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع بَعْدَ نَبِيِّهَا لِأَنِّي لَمْ أَسْأَلْهُ عَنْ شَيْءٍ إِلَّا وَجَدْتُ عِنْدَهُ كلما [عِلْماً] تُصَدِّقُهُ بِهِ التَّوْرَاةُ وَ جَمِيعُ كُتُبِ الْأَنْبِيَاءِ ع
فَقَالَ لَهُ عُمَرُ اسْكُتْ يَا ابْنَ الْيَهُودِيِ فَوَ اللَّهِ إِنَّكَ لَكَثِيرُ التَّخَرُّصِ بِكَذِبٍ
فَقَالَ كَعْبٌ وَ اللَّهِ مَا عَلِمْتُ أَنِّي كَذَبْتُ فِي شَيْءٍ مِنْ كِتَابِ اللَّهِ مُنْذُ جَرَى لِلَّهِ عَلَيَّ الْحُكْمُ وَ لَئِنْ شِئْتَ لَأُلْقِيَنَّ عَلَيْكَ شَيْئاً مِنْ عِلْمِ التَّوْرَاةِ فَإِنْ فَهِمْتَهُ فَأَنْتَ أَعْلَمُ مِنْهُ وَ إِنْ فَهِمَ فَهُوَ أَعْلَمُ مِنْكَ
فَقَالَ لَهُ عُمَرُ هَاتِ بَعْضَ هَنَاتِكَ
فَقَالَ كَعْبٌ أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ وَ كانَ عَرْشُهُ عَلَى الْماءِ فَأَيْنَ كَانَتِ الْأَرْضُ وَ أَيْنَ كَانَتِ السَّمَاءُ وَ أَيْنَ كَانَ جَمِيعُ خَلْقِهِ
فَقَالَ لَهُ عُمَرُ وَ مَنْ يَعْلَمُ غَيْبَ اللَّهِ مِنَّا إِلَّا مَا سَمِعَهُ رَجُلٌ مِنْ نَبِيِّنَا
قَالَ وَ لَكِنْ إِخَالُ أَبَا حَسَنٍ لَوْ سُئِلَ عَنْ ذَلِكَ لَشَرَحَهُ بِمِثْلِ مَا قَرَأْنَاهُ فِي التَّوْرَاةِ
فَقَالَ لَهُ عُمَرُ فَدُونَكَ إِذاً اخْتَلَفَ الْمَجْلِسُ
قَالَ فَلَمَّا دَخَلَ عَلِيٌّ ع عَلَى عُمَرَ وَ أَصْحَابِهِ أَرَادُوا إِسْقَاطَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَقَالَ كَعْبٌ يَا أَبَا الْحَسَنِ أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ تَعَالَى فِي كِتَابِهِ وَ كانَ عَرْشُهُ عَلَى الْماءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا
قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع نَعَمْ كَانَ عَرْشُهُ عَلَى الْمَاءِ حِينَ لَا أَرْضٌ مَدْحِيَّةٌ وَ لَا سَمَاءٌ مَبْنِيَّةٌ وَ لَا صَوْتٌ يُسْمَعُ وَ لَا عَيْنٌ تَنْبُعُ وَ لَا مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا نَجْمٌ يَسْرِي وَ لَا قَمَرٌ يَجْرِي وَ لَا شَمْسٌ تُضِيءُ
وَ عَرْشُهُ عَلَى الْمَاءِ غَيْرُ مُسْتَوْحِشٍ إِلَى أَحَدٍ مِنْ خَلْقِهِ يُمَجِّدُ نَفْسَهُ وَ يُقَدِّسُهَا كَمَا شَاءَ أَنْ يَكُونَ كَانَ
ثُمَّ بَدَا لَهُ أَنْ يَخْلُقَ الْخَلْقَ فَضَرَبَ بِأَمْوَاجِ الْبُحُورِ فَثَارَ مِنْهَا مِثْلُ الدُّخَانِ كَأَعْظَمِ مَا يَكُونُ مِنْ خَلْقِ اللَّهِ فَبَنَى بِهَا سَمَاءً رَتْقاً ثُمَّ دَحَا الْأَرْضَ مِنْ مَوْضِعِ الْكَعْبَةِ وَ هِيَ وَسَطُ الْأَرْضِ
فَطَبَقَتْ إِلَى الْبِحَارِ ثُمَّ فَتَقَهَا بِالْبُنْيَانِ وَ جَعَلَهَا سَبْعاً بَعْدَ إِذْ كَانَتْ وَاحِدَةً ثُمَّ اسْتَوى إِلَى السَّماءِ وَ هِيَ دُخانٌ مِنْ ذَلِكَ الْمَاءِ الَ
me about a matter and there did not happen to be any escape for me from interpreting it and the answering regarding it, for I know that the most knowledgeable of this community is Amir Al-Momineen Ali-asws Bin Abu Talib-asws after its Prophet-saww, because I have not asked him-asws about anything except I found all knowledge being with him-asws the Torah ratifies with it, and so do entirety of Books of the Prophets-as’. Umar said to him, ‘Be quiet, O son of the Jew! By Allah-azwj! You are of a lot of deceit with lies! ’
Ka’ab said, ‘By Allah-azwj! I do not know of having lied regarding anything from the Book of Allah-azwj since Allah-azwj Flowed the Judgment upon me, and if you like, I can cast something to you from the knowledge of Torah. If you were to understand it, then you are more knowledgeable than he-asws in it, and if he-asws understands, then he-asws is more knowledgeable than you are’. Umar said to him, ‘Give some of your lies! ’
Ka’ab said, ‘Inform me about Words of Allah-azwj: and His Throne was upon the water [11: 7]. So where was the earth, and where was the sky, and where were entirety of His‑azwj creatures? ’
Umar said to him, ‘And who from us knows the hidden matters of Allah-azwj except and what a man would have heard from our Prophet-saww? ’
He said, ‘But I think Abu Al-Hassan-asws, if he-asws were to be asked about that, he-asws would explain it similar to what is it’s paining in the Torah’. Umar said to him, ‘So besides you then when the gathering is differing’. He (Al-Hassan-asws) said: ‘When Ali-asws entered to see Umar and his companions, they wanted to silence Amir Al-Momineen Ali-asws Bin Abu Talib-asws. Ka’ab said, ‘O Abu Al-Hassan-asws! Inform me about Words of Allah-azwj the Exalted in His-azwj Book: and His Throne was upon the water, in order to Try you, which one of you is better in deeds. [11: 7]’. Amir Al-Momineen Ali-asws Bin Abu Talib-asws said: ‘Yes. His-azwj Throne was upon the water when there was neither any earth spread out, nor a sky built up, nor a voice being heard, nor a spring bursting forth, nor an Angel of Proximity, nor a Messenger Prophet-as, nor a shining star, nor a flowing moon, nor an illuminating sun. And His-azwj Throne was upon the water without Him-azwj being lonely to anyone from His-azwj creatures to glorify Himself-azwj and extol Holiness. Just as He-azwj Desired then it come into being, it did. Then there was a Change of Decision for Him-azwj that He-azwj Creates the creation, so He-azwj Struck the oceans with the waves, so there stirred from it like the smoke as mighty as could be from the creation of Allah-azwj. He-azwj Built the joined-up sky with it. Then He-azwj Spread the ground from the place of the Kabah, and it is middle of the earth. So, it layered upon the oceans. Then He-azwj Split it with the construction and Made it as seven, after it having been one. Then H
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