Hadith 89

الحديث 90

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كَ كَافِرٌ بِمَا تَنَزَّلَتْ بِهِ مُحْكَمَاتُ آيَاتِكَ وَ نَطَقَتْ بِهِ عَنْهُ شَوَاهِدُ حُجَجِ بَيِّنَاتِكَ وَ أَنَّكَ أَنْتَ اللَّهُ الَّذِي لَمْ يَتَنَاهَ فِي الْعُقُولِ فَيَكُونَ فِي مَهَبِّ فِكْرِهَا مُكَيَّفاً وَ لَا فِي رَوِيَّاتِ خَوَاطِرِهَا مَحْدُوداً مُصَرَّفاً-
وَ مِنْهَا قَدَّرَ مَا خَلَقَ فَأَحْكَمَ تَقْدِيرَهُ وَ دَبَّرَهُ فَأَلْطَفَ تَدْبِيرَهُ وَ وَجَّهَهُ لِوِجْهَتِهِ فَلَمْ يَتَعَدَّ حُدُودَ مَنْزِلَتِهِ فَلَمْ يَقْصُرْ دُونَ الِانْتِهَاءِ إِلَى غَايَتِهِ وَ لَمْ يَسْتَصْعِبْ إِذْ أُمِرَ بِالْمُضِيِّ عَلَى إِرَادَتِهِ وَ كَيْفَ وَ إِنَّمَا صَدَرَتِ الْأُمُورُ عَنْ مَشِيَّتِهِ
الْمُنْشِئُ أَصْنَافَ الْأَشْيَاءِ بِلَا رَوِيَّةِ فِكْرٍ آلَ إِلَيْهَا وَ لَا قَرِيحَةِ غَرِيزَةٍ أَضْمَرَ عَلَيْهَا وَ لَا تَجْرِبَةٍ أَفَادَهَا مِنْ حَوَادِثِ الدُّهُورِ وَ لَا شَرِيكٍ أَعَانَهُ عَلَى ابْتِدَاعِ عَجَائِبِ الْأُمُورِ
فَتَمَّ خَلْقُهُ وَ أَذْعَنَ لِطَاعَتِهِ وَ أَجَابَ إِلَى دَعْوَتِهِ وَ لَمْ يَعْتَرِضْ دُونَهُ رَيْثُ الْمُبْطِئِ وَ لَا أَنَاةُ الْمُتَلَكِّئِ فَأَقَامَ مِنَ الْأَشْيَاءِ أَوَدَهَا وَ نَهَجَ حُدُودَهَا وَ لَاءَمَ بِقُدْرَتِهِ بَيْنَ مُتَضَادِّهَا وَ وَصَلَ أَسْبَابَ قَرَائِنِهَا وَ فَرَّقَهَا أَجْنَاساً مُخْتَلِفَاتٍ فِي الْحُدُودِ وَ الْأَقْدَارِ وَ الْغَرَائِزِ وَ الْهَيْئَاتِ بَدَايَا خَلَائِقَ أَحْكَمَ صُنْعَهَا وَ فَطَرَهَا عَلَى مَا أَرَادَ وَ ابْتَدَعَهَا-
مِنْهَا فِي صِفَةِ السَّمَاءِ وَ نَظَمَ بِلَا تَعْلِيقٍ رَهَوَاتِ فُرَجِهَا وَ لَاحَمَ صُدُوعَ انْفِرَاجِهَا وَ شَجَّ بَيْنَهَا وَ بَيْنَ أَزْوَاجِهَا وَ ذَلَّلَ لِلْهَابِطِينَ بِأَمْرِهِ وَ الصَّاعِدِينَ بِأَعْمَالِ خَلْقِهِ حُزُونَةَ مِعْرَاجِهَا
وَ نَادَاهَا بَعْدَ إِذْ هِيَ دُخَانٌ فَالْتَحَمَتْ عُرَى أَشْرَاجِهَا وَ فَتَقَ‏ بَعْدَ الِارْتِتَاقِ صَوَامِتَ أَبْوَابِهَا وَ أَقَامَ رَصَداً مِنَ الشُّهُبِ الثَّوَاقِبِ عَلَى نِقَابِهَا وَ أَمْسَكَهَا مِنْ أَنْ تَمُورَ فِي خَرْقِ الْهَوَاءِ بَائِدَةً [رَائِدَةً]
وَ أَمَرَهَا أَنْ تَقِفَ مُسْتَسْلِمَةً لِأَمْرِهِ وَ جَعَلَ شَمْسَهَا آيَةً مُبْصِرَةً لِنَهَارِهَا وَ قَمَرَهَا آيَةً مَمْحُوَّةً مِنْ لَيْلِهَا وَ أَجْرَاهُمَا فِي مَنَاقِلِ مَجْرَاهُمَا وَ قَدَّرَ مَسِيرَهُمَا فِي مَدَارِجِ دَرَجِهِمَا لِيُمَيِّزَ بَيْنَ اللَّيْلِ وَ النَّهَارِ بِهِمَا وَ لِيُعْلَمَ عَدَدُ السِّنِينَ وَ الْحِسَابُ بِمَقَادِيرِهَا
ثُمَّ عَلَّقَ فِي جَوِّهَا فَلَكَهَا وَ نَاطَ بِهَا زِينَتَهَا مِنْ خَفِيَّاتِ دَرَارِيِّهَا وَ مَصَابِيحِ كَوَاكِبِهَا وَ رَمَى مُسْتَرِقِي السَّمْعِ بِثَوَاقِبِ شُهُبِهَا وَ أَجْرَاهَ

✦ Traduction anglaise

e physical parts by their own thinking, and they are comparing You-azwj to the different strong physiques with the workings of their own intellects. I-asws testify that the one who equates You-azwj with anything from Your-azwj creation, so he has equated with You-azwj, and the one equating with you-azwj is a disbeliever in what You-azwj have Revealed with in the Decisive of Your-azwj Verses, and the testimonies of the arguments of Your-azwj proofs are speaking with about it, and You-azwj, You-azwj are Allah-azwj Who cannot be confined in the intellects so it would be in the prison of its thinking, shackled, nor limited in the flowing of its minds, altering. And from it – He-azwj Determined what He-azwj Created, so Wise was His-azwj Determination, and He-azwj Managed it, so subtle was His-azwj management, and He-azwj Directed it to its aspect. So, it did not except the limits of its status. It was not deficient besides ending to its peak and did not disobey when Command to go upon His-azwj Will. And how could it, and rather the affairs are implemented from His-azwj Desire. The Originator of types of things without referring to thinking to lean to, nor any instinct urging upon it, nor any experience from the occurrences of the time benefiting it, nor any associate to assist Him-azwj upon Initiating the wonders of affairs. His-azwj Creation was completed, and it stooped to His-azwj obedience and answered to His‑azwj Call and did not object besides Him-azwj neither by the slowness of inheritance nor the patience of retiring. He-azwj Straightened the things of their curves and Fixed their limits, and Caused coherence between the contradictory forces by His-azwj Power, and Connected the means of their pairings, and Separated the species difference in the limits, and the measurements, and the properties, and the appearances. He-azwj Began the creation and wise was its Making, and He-azwj Originated it based upon whatever He-azwj Wanted and Initiated these’. From it in description of the sky – ‘And He-azwj Systemised the elevations of its openings without suspensions and Closed up the cracks of its breaches, and Joined between it and between its pairs, and Humbled it for the ones (Angels) coming down by His-azwj Command, and the ones ascending with the deeds of His-azwj creatures through the ways of its ascents. And He-azwj Called out at it when it was smoke (vapour). It fused up its exposed links and Split it after the uplifting of its closed doors, and He-azwj Established the piercing meteors upon its holes, and Withheld these from passing into the perforations of the air, pioneering. And He-azwj Commanded it to pause stationary to His-azwj Commands and Made it’s sun as a sign to brighten it’s day, and it’s moon as a sign to obscure from its night, and He-azwj Made them both to flow in orbits of their flows and Determined their travelling in stages of their stages in order the night and the day to be distinguished by them, and for the number of the years to be known, and the calculation of their measurements. Then He-azwj Suspend

N° hadith90
Volume54
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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