انِ عَلَى طَاعَةِ أَوْلِيَاءِ اللَّهِ عَزَّ وَ جَلَّ وَ تَقْدِيمِهِمْ مَنْ يَجْهَلُ عَلَى مَنْ يَعْلَمُ
فَعَقَّبَهَا اللَّهُ تَعَالَى بِقَوْلِهِ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَ الَّذِينَ لا يَعْلَمُونَ إِنَّما يَتَذَكَّرُ أُولُوا الْأَلْبابِ
وَ قَالَ فِي الَّذِينَ اسْتَوْلَوْا عَلَى تُرَاثِ رَسُولِ اللَّهِ بِغَيْرِ حَقٍّ مِنْ بَعْدِ وَفَاتِهِ أَ فَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لا يَهِدِّي إِلَّا أَنْ يُهْدى فَما لَكُمْ كَيْفَ تَحْكُمُونَ
فَلَوْ جَازَ لِلْأُمَّةِ الِايتِمَامُ بِمَنْ لَا يَعْلَمُ أَوْ بِمَنْ يَجْهَلُ لَمْ يَقُلْ إِبْرَاهِيمُ ع لِأَبِيهِ لِمَ تَعْبُدُ ما لا يَسْمَعُ وَ لا يُبْصِرُ وَ لا يُغْنِي عَنْكَ شَيْئاً
فَالنَّاسُ أَتْبَاعُ مَنِ اتَّبَعُوهُ مِنْ أَئِمَّةِ الْحَقِّ وَ أَئِمَّةِ الْبَاطِلِ قَالَ اللَّهُ عَزَّ وَ جَلَ يَوْمَ نَدْعُوا كُلَّ أُناسٍ بِإِمامِهِمْ فَمَنْ أُوتِيَ كِتابَهُ بِيَمِينِهِ فَأُولئِكَ يَقْرَؤُنَ كِتابَهُمْ وَ لا يُظْلَمُونَ فَتِيلًا
فَمَنِ ائْتَمَّ بِالصَّادِقِينَ حُشِرَ مَعَهُمْ وَ مَنِ ائْتَمَّ بِالْمُنَافِقِينَ حُشِرَ مَعَهُمْ قَالَ رَسُولُ اللَّهِ ص يُحْشَرُ الْمَرْءُ مَعَ مَنْ أَحَبَّ قَالَ إِبْرَاهِيمُ ع فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي
وَ أَصْلُ الْإِيمَانِ الْعِلْمُ وَ قَدْ جَعَلَ اللَّهُ تَعَالَى لَهُ أَهْلًا نَدَبَ إِلَى طَاعَتِهِمْ وَ مَسْأَلَتِهِمْ فَقَالَ فَسْئَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لا تَعْلَمُونَ
وَ قَالَ جَلَّتْ عَظَمَتُهُ وَ أْتُوا الْبُيُوتَ مِنْ أَبْوابِها وَ الْبُيُوتُ فِي هَذَا الْمَوْضِعِ اللَّاتِي عَظَّمَ اللَّهُ بِنَاءَهَا بِقَوْلِهِ فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَ يُذْكَرَ فِيهَا اسْمُهُ
ثُمَّ بَيَّنَ مَعْنَاهَا لِكَيْلَا يَظُنَّ أَهْلُ الْجَاهِلِيَّةِ أَنَّهَا بُيُوتٌ مَبْنِيَّةٌ فَقَالَ تَعَالَى رِجالٌ لا تُلْهِيهِمْ تِجارَةٌ وَ لا بَيْعٌ عَنْ ذِكْرِ اللَّهِ
فَمَنْ طَلَبَ الْعِلْمَ فِي هَذِهِ الْجِهَةِ أَدْرَكَهُ قَالَ رَسُولُ اللَّهِ ص أَنَا مَدِينَةُ الْعِلْمِ وَ فِي مَوْضِعٍ آخَرَ أَنَا مَدِينَةُ الْحِكْمَةِ وَ عَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْحِكْمَةَ فَلْيَأْتِهَا مِنْ بَابِهَا
وَ كُلُّ هَذَا مَنْصُوصٌ فِي كِتَابِهِ تَعَالَى إِلَّا أَنَّ لَهُ أَهْلًا يَعْلَمُونَ تَأْوِيلَهُ فَمَنْ عَدَلَ مِنْهُمْ إِلَى الَّذِينَ يَنْتَحِلُونَ مَا لَيْسَ لَهُمْ وَ فَيَتَّبِعُونَ ما تَشابَهَ مِنْهُ ابْتِغاءَ الْفِتْنَةِ وَ ابْتِغاءَ تَأْوِيلِهِ
وَ هُوَ تَأْوِيلُهُ بِلَا بُرْهَانٍ وَ لَا دَلِيلٍ وَ لَا هُدًى هَلَكَ وَ أَهْلَكَ وَ خَسِرَتْ صَفْقَتُهُ وَ ضَلَّ سَعْيُهُ يَوْمَ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ
: 9]. And He-azwj Said regarding those who took charge o the inheritance of Rasool-Allah-saww without right, from after his-saww expiry: Is He then Who Guides to the Truth more worthy to be followed, or he who does not find Guidance unless he is himself Guided? So what is the matter with you; how are you judging? [10: 35]. If it was allowed for the community to be led by the one who does not know or by the ignorant one, Ibrahim-as would not have said to his-as (adopted) father: Why do you worship what neither hears nor sees, nor does it avail you of anything? ’ [19: 42]. The people follow the one they follow, from the Imams-asws of the truth and the imams of the falsehood. Allah-azwj Mighty and Majestic Said: On the Day (of Judgment), We will be Calling every human being with their Imam. So one who is Given the Book in his right hand, so they would be reading their books and they would not be wronged (even) the husk of a date stone [17: 71]. The one led by the truthful ones would be Resurrected with them-asws, and the one led by the hypocrites would be Resurrected with them. Rasool-Allah-saww said: ‘The person will be Resurrected with the one he loves’. Ibrahim-as said: ‘So the one who follows me, then he is from me, [14: 36]. And the origin of the Eman is the knowledge, and Allah-azwj the Exalted has Made people for it, He-azwj has Called them-asws to obey them and ask them-asws. He-azwj Said: therefore ask the people of Al Zikr if you don’t know [16: 43]. And Majestic is His-azwj Magnificent Said: and come to the houses from its doors; [2: 189], and the houses in this place are those Allah-azwj has Magnified their construction by His-azwj Words: (The Light is) in houses which Allah has Allowed to be Exalted and His Name is being Mentioned in these; [24: 36]. Then He-azwj Explained its meaning lest the ignorant people think these are built houses, so the Exalted Said: Men whom neither trading nor selling diverts them from the Zikr of Allah [24: 37]. The one who seeks the knowledge in this aspect would come across it. Rasool-Allah-saww said: ‘I-saww am the city of knowledge (and Ali-asws is its door)’, and in another place, ‘I-saww am the city of wisdom and Ali-asws is its door, so the one who wants the wisdom, let him come to it from its door’. And all this is a text in the Book of the Exalted except that there are people for it knowing its interpretation. The one who turns away from them-asws to those who are arrogating what isn’t for them, then as for those in whose hearts there is perversity, so they are following what is allegorical from it, seeking the Fitna and seeking its (personal) interpretation. [3: 7]. And it is an interpretation with neither any proof nor evidence nor guidance. He gets destroyed and destroys others, and his deal incur a loss, and his striving would be lost on the Day When those who were followed shall disavow from those who followed (them), and they see the Punishment, and the reasons are cut off with them [2: 166]. And rather, it is truth and fals
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