قَالَ أَ يُوجِبُ الْمَهْرَ قَالُوا نَعَمْ
فَقَالَ ع مَا بَالُ مَا أَوْجَبَ الْحَدَّ وَ الْمَهْرَ لَا يُوجِبُ الْمَاءَ
فَأَبَوْا عَلَى أَمِيرِ الْمُؤْمِنِينَ ع وَ أَبَى عَلَيْهِمْ. وَ رُوِيَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: يُوجِبُ الصَّدَاقَ وَ يَهْدِمُ الطَّلَاقَ وَ يُوجِبُ الْحَدَّ وَ الْعِدَّةَ وَ لَا يُوجِبُ صَاعاً مِنْ مَاءٍ فَهَذَا أَوْجَبُ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ عَلِيٌّ ع مَنْ جَامَعَ وَ اغْتَسَلَ ثُمَّ خَرَجَ مِنْهُ بَقِيَّةُ الْمَنِيِّ مَعَ بَوْلِهِ فَعَلَيْهِ إِعَادَةُ الْغُسْلِ. 55 مَجَالِسُ الشَّيْخِ، عَنِ الْمُفِيدِ عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ بْنِ جُمْهُورٍ عَنْ أَبِي بَكْرٍ الْمُفِيدِ الْجَرْجَرَائِيِّ عَنْ أَبِي الدُّنْيَا الْمُعَمَّرِ الْمَغْرِبِيِّ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع كَانَ رَسُولُ اللَّهِ ص لَا يَحْجُزُهُ عَنْ قِرَاءَةِ الْقُرْآنِ إِلَّا الْجَنَابَةُ. 56 قُرْبُ الْإِسْنَادِ، بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع عَنِ الْمَرْأَةِ عَلَيْهَا السِّوَارُ وَ الدُّمْلُجُ بِعَضُدِهَا وَ فِي ذِرَاعِهَا- لَا تَدْرِي يَجْرِي الْمَاءُ تَحْتَهُ أَمْ لَا كَيْفَ تَصْنَعُ إِذَا تَوَضَّأَتْ أَوِ اغْتَسَلَتْ
قَالَ تُحَرِّكُهُ حَتَّى يَجْرِيَ الْمَاءُ تَحْتَهُ أَوْ تَنْزِعُهُ
قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَلْعَبُ مَعَ الْمَرْأَةِ وَ يُقَبِّلُهَا فَيَخْرُجُ مِنْهُ شَيْءٌ فَمَا عَلَيْهِ
قَالَ إِذَا جَاءَتِ الشَّهْوَةُ وَ دَفَقَ وَ فَتَرَ جَوَارِحُهُ فَعَلَيْهِ الْغُسْلُ وَ إِنْ كَانَ إِنَّمَا هُوَ شَيْءٌ لَمْ يَجِدْ لَهُ فَتْرَةً وَ لَا شَهْوَةً فَلَا بَأْسَ. كِتَابُ الْمَسَائِلِ، عَنْهُ ع مِثْلَهُ إِلَّا أَنَّ فِيهِ مَكَانَ فَلَا بَأْسَ فَلَا غُسْلَ عَلَيْهِ وَ يَتَوَضَّأُ لِلصَّلَاةِ. 57 قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع أَ يَأْكُلُ الْجُنُبُ وَ يَشْرَبُ وَ يَقْرَأُ
قَالَ يَأْكُلُ وَ يَشْرَبُ وَ يَقْرَأُ وَ يَذْكُرُ اللَّهَ مَا شَاءَ. 58 دَعَائِمُ الْإِسْلَامِ، عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ قَالَ: أَتَتْ نِسَاءٌ إِلَى بَعْضِ نِسَاءِ النَّبِيِّ فَحَدَّثْنَهَا فَقَالَتْ لِرَسُولِ اللَّهِ ص يَا رَسُولَ اللَّهِ إِنَّ هَؤُلَاءِ نِسْوَةٌ جِئْنَ لِيَسْأَلْنَكَ عَنْ شَيْءٍ يَسْتَحْيِينَ عَنْ ذِكْرِهِ
قَالَ
d it to Ali-asws. He-asws said: ‘O community of Helpers! Is the legal penalty obligated? ’ They said, ‘Yes’. He-asws said: ‘Is the dowry obligated? ’ They said, ‘Yes’. He-asws said: ‘What is the matter the legal penalty and the dowry is obligated and the water (washing) is no obligated? ’
They refused upon Amir Al-Momineen-asws, and he-asws refused upon them’’. [141]
And is reported from Ali-asws having said: ‘The dowry is obligated, and the divorce is demolished, and the legal penalty and the waiting period is obligated, and a ‘Sa’a’ of water is not obligated? This is more obligatory’’. [142]
And by this chain, said, ‘Ali-asws said: ‘One who has sex and washes, then remnant of the semen emerges from him with his urine, upon his to repeat the washing’’. [143]
(The book) ‘Majaalis’ of the sheykh – from Al Mufeed, from Ibrahim Bin Al-Hassan Bin Jumhour, Abu Bakr Al Mufeed Al Jarjany, from Abu Al Dunya Al Muammar Al Magraby who said, ‘Amir Al-Momineen-asws said: ‘Nothing had kept Rasool-Allah-saww from reciting the Quran except the sexual impurity’’. [144]
(The book) ‘Qurb Al Isnad’ – by his chain, ‘From Ali son of Ja’far-asws, from his brother-asws Musa-asws about the woman having the bangles and the armlet in her forearm and her arm. She does not know whether the water flows from beneath these or not, ‘How should she perform Wud’u, or wash? ’
He-asws said: ‘She should move it until the water flows under it, or she should remove it’. He said, ‘And I asked him-asws about the man playing with the woman and he kisses her, so something emerges from him, ‘What is upon him? ’
He-asws said: ‘When the lustful desire comes, and there is a spurt, and his limbs relax, upon him is the washing, and if rather it was something he did not feel any relaxation for him nor lust, there is no problem’’. [145]
(The book) ‘Kitab Al Masaail’ –
‘From him-asws – similar to it except that in it, in place of, ‘There is no problem’, is, ‘There is no washing upon him, and he should perform Wud’u for the Salat’’. [146]
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Al Waleed, from Abdullah Bin Bukeyr who said, ‘I asked Abu Abdullah-asws, ‘Can the one with sexual impurity eat, and drink, and recite (Quran)? ’
He-asws said: ‘He can eat, and drink, and recite, and mention Allah-azwj for as long as he so desires to’’. [147]
(The book) ‘Da’aim Al Islam’ –
‘From Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘(Some) women came to one of the wives of the Prophet-saww. They discussed with her. She said to Rasool-Allah-saww, ‘O Rasool-
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.