Hadith 177

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

بِلَالٌ فَعِنْدَ ذَلِكَ فَأَمْسِكْ‏. 99 الْفَقِيهُ، وَ الْكَافِي، وَ التَّهْذِيبُ، بِأَسَانِيدِهِمْ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: وَ كَذَلِكَ الْمُسَافِرُ إِذَا أَكَلَ مِنْ أَوَّلِ النَّهَارِ ثُمَّ قَدِمَ أَهْلَهُ أُمِرَ بِالْإِمْسَاكِ بَقِيَّةَ يَوْمِهِ وَ لَيْسَ بِفَرْضٍ وَ كَذَلِكَ الْحَائِضُ إِذَا طَهُرَتْ‏. 100 الْكَافِي، فِي الصَّحِيحِ عَنْ عِيصٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْمٍ أَسْلَمُوا فِي شَهْرِ رَمَضَانَ وَ قَدْ مَضَى مِنْهُ أَيَّامٌ هَلْ عَلَيْهِمْ أَنْ يَقْضُوا مَا مَضَى مِنْهُ أَوْ يَوْمَهُمُ الَّذِي أَسْلَمُوا فِيهِ
فَقَالَ لَيْسَ عَلَيْهِمْ قَضَاءٌ وَ لَا يَوْمُهُمُ الَّذِي أَسْلَمُوا فِيهِ إِلَّا أَنْ يَكُونُوا أَسْلَمُوا قَبْلَ طُلُوعِ الْفَجْرِ. وَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ قَالَ لِأَبِي بَصِيرٍ فِي حَدِيثٍ طَوِيلٍ فَاطْلُبْهَا أَيْ لَيْلَةَ الْقَدْرِ فِي لَيْلَةِ إِحْدَى وَ ثَلَاثٍ وَ صَلِّ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا مِائَةَ رَكْعَةٍ وَ أَحْيِهِمَا إِنِ اسْتَطَعْتَ إِلَى النُّورِ وَ اغْتَسِلْ فِيهِمَا. 101 مِصْبَاحُ الشَّيْخِ، وَ الْمُقْنِعَةُ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَوْ قَرَأَ رَجُلٌ لَيْلَةَ ثَلَاثٍ وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ- إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ أَلْفَ مَرَّةٍ لَأَصْبَحَ وَ هُوَ شَدِيدُ الْيَقِينِ فِي الِاعْتِرَافِ بِمَا يَخْتَصُّ فِينَا. 102 مَعَانِي الْأَخْبَارِ، وَ صِفَاتُ الشِّيعَةِ، وَ الْمَجَالِسُ لِلصَّدُوقِ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الشِّتَاءُ رَبِيعُ الْمُؤْمِنِ يَطُولُ فِيهِ لَيْلُهُ فَيَسْتَعِينُ بِهِ عَلَى قِيَامِهِ وَ يَقْصُرُ فِيهِ نَهَارُهُ فَيَسْتَعِينُ بِهِ عَلَى صِيَامِهِ‏. 103 التَّهْذِيبُ، عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ إِذَا طَهُرَتِ الْمَرْأَةُ مِنْ آخِرِ اللَّيْلِ فَلْتُصَلِّ الْمَغْرِبَ وَ الْعِشَاءَ. 104 الذِّكْرَى، عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي جَعْفَرٍ ع‏ فِي قَوْلِهِ تَعَالَى‏ وَ مِنَ اللَّيْلِ فَسَبِّحْهُ وَ إِدْبارَ النُّجُومِ‏ هُوَ الْوَتْرُ آخِرَ اللَّيْلِ‏. وَ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ فِي صَلَاةِ اللَّيْلِ وَ الْوَتْرِ فِي السَّفَرِ أَوَّلَ اللَّيْلِ إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ فِي آخِرِهِ قَالَ نَعَمْ‏. وَ عَنْ مُحَمَّدِ بْنِ أَبِي قُرَّةَ بِإِسْنَادِهِ إِلَى إِبْرَاهِيمَ بْنِ سَيَابَةَ قَالَ: كَتَبَ بَعْضُ أَهْلِ بَيْتِي إِلَى أَبِي مُحَمَّدٍ ع فِي صَلَاةِ الْمُسَافِرِ أَوَّلَ اللَّيْلِ صَلَاةَ اللَّيْلِ فَكَتَبَ فَضْلُ صَلَاةِ الْمُسَافِرِ مِنْ أَوَّلِ اللَّيْلِ كَفَضْلِ صَلَاةِ الْمُقِيمِ فِي الْحَضَرِ مِنْ آخِرِ اللَّيْلِ‏. 105 دَعَائِمُ الْإِسْلَامِ، عَنِ الصَّادِقِ ع قَالَ: صَلِّ صَلَاةَ اللَّيْلِ م

✦ Traduction anglaise

claimed Azaan for Al-Fajr Salat! ’
He-asws said: ‘This is Ibn Umm Maktoum and he is proclaiming Azaan at night. When Bilal-ra proclaims Azaan, so withhold (eating and drinking) during that’’. [266]
(The books) ‘Al Faqeeh’, and ‘Al Kafi’, and ‘Al Tahzeeb’, by their chains from Al Zuhry, ‘From Ali-asws Bin Al-Husayn-asws having said: ‘And like that is the traveller when he eats from the beginning of the day, then he arrives to his family, he is instructed with the withholding remainder of his day, and it isn’t an obligation, and like that is the menstruating woman when she becomes pure’’. [267]
(The book) ‘Al Kafi’ – In ‘Al Saheeh’ (correct Hadeeth’, from Ays who said, ‘I asked Abu Abdullah-asws about a people who became Muslims during the month of Ramazan, and days from it have already passed, ‘Is it upon them to be fulfilling (Qaza) of what has passed from it, or their day which they had become Muslims in? ’
He-asws said: ‘It isn’t upon them to fulfil (Qaza) nor the day which they had become Muslims in except they happen to have become Muslims before the emergence of dawn’’. [268]
And from Abu Hamza Al Sumali –
‘From Abu Abdullah-asws having said to Abu Baseer in a lengthy Hadeeth: ‘Seek it, i. e. , Night of Pre-determination (Laylat Al-Qadr) during the night of the (twenty) first or (twenty) third, and pray one hundred Cycles in each one of these, stay awake if you are capable up to the light, and what in these’’. [269]
(The book) ‘Misbah’ of the Sheykh, and ‘Al Muqnie’, ‘From Abu Abdullah-asws having said: ‘If on the night of the twenty-third from a month of Ramazan were to recite: Surely We Revealed it during the Night of Pre-determination [97: 1] (Surah Al-Qadr) a thousand times up to morning, and he is of intense certainty in acknowledging what has been specialised regarding us-asws’’. [270]
(The book) ‘Ma’any Al Akhbar’, and ‘Sifaat Al Shia’, and ‘Al Majaalis’ of Al Sadouq, ‘From Abu Abdullah-asws having said: ‘The winter is a nourisher of the Momin. He prolongs his night (vigil) during it, so he is assisted by it upon his standing, and he shortens his day during it, so he is assisted by upon his fasting’’. [271]
(The book) ‘Al Tahzeeb’ – from Ibn Sinan, ‘From Abu Abdullah-asws: ‘When the woman becomes pure (from menstruation) from end of the night, so let her pray Al-Maghrib and Al-Isha Salat’’. [272]
(The book) ‘Al Zikra’ – from Abdullah Bin Sinan, ‘From Abu Ja’far-asws regarding Words of the Exalted: And from the night, so Glorify Him, and at the retreat of the stars [52: 49]: ‘It is Al-Witr Salat at end of the night’’. [273]
And from Abu Abdullah-asws regarding the night Salat and Al-Witr Salat during the journey at beginning of the night, when one is not capable of praying in its end. He-asws said: ‘Yes’’. [274]
And from Muhammad Bin Abu Qurra by his chain up to Ibrahim Bin Sayabah who said, ‘One of my family members wrote to Abu Muhammad-asws regarding Salat of the journey in the beginning of the night, the night Salat. He-asws wrote: ‘Merit of the Salat of the traveller from beginning of the

N° hadith50
Volume80
Chapitre10
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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