مَهُونَ
وَ إِنْ تَدْعُوهُمْ إِلَى الْهُدى لا يَسْمَعُوا وَ تَراهُمْ يَنْظُرُونَ إِلَيْكَ وَ هُمْ لا يُبْصِرُونَ-
وَ مِنْ فَوْقِهِمْ غَواشٍ إِنَّهُمْ كانُوا قَوْماً عَمِينَ
وَ مِنْ بَيْنِهِمَا حِجَابٌ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لا يَعْقِلُونَ-
وَ اللَّهُ أَرْكَسَهُمْ بِما كَسَبُوا أَ تُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَ مَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا
وَ قَوْلِهِمْ قُلُوبُنا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْها بِكُفْرِهِمْ
اللَّهُمَّ يَا اللَّهُ يَا مَنْ لَا يَعْلَمُ أَيْنَ هُوَ وَ حَيْثُ هُوَ إِلَّا هُوَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَطْبَعَ عَلَى قُلُوبِ أَعْدَائِي أَنْ يُبْصِرُونِي وَ أَنْ تَحْرُسَنِي أَنْ يَفْقَهُونِي أَوْ يَمْكُرُوا بِي- فَإِنَّها مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ
اللَّهُمَّ إِنِّي اسْتَجَرْتُ بِعِزَّتِكَ فَأَجِرْنِي وَ اعْتَصَمْتُ بِقُدْرَتِكَ فَاعْصِمْنِي وَ اسْتَتَرْتُ بِحِجَابِكَ فَاسْتُرْنِي وَ انْتَصَرْتُ بِكَ فَانْصُرْنِي وَ امْتَنَعْتُ بِقُوَّتِكَ فَامْنَعْ عَنِّي أَنْ يَصِلُوا إِلَيَّ أَوْ يَظْفَرُوا بِي أَوْ يُؤْذُونِي أَوْ يَظْهَرُوا عَلَيَّ أَوْ يَقْتُلُونِي
يَا مَنْ إِلَيْهِ الْمُنْتَهَى بِالاسْمِ الَّذِي احْتَجَبْتَ بِهِ مِنْ خَلْقِكَ احْجُبْنِي مِنْ عَدُوِّي وَ بِالاسْمِ الَّذِي امْتَنَعْتَ بِهِ أَنْ يُحَاطُ بِكَ عِلْماً حَيِّرْهُمْ عَنِّي حَتَّى لَا يَلْقَوْنِي وَ لَا يَرَوْنِي وَ اضْرِبْ عَلَيْهِمْ سُرَادِقَ الظُّلْمَةِ وَ حُجُبَ الْحَيْرَةِ وَ كَآبَةَ الْغَمْرَةِ
وَ ابْتَلِهِمْ بِالْبَلَاءِ وَ اخْسَأْهُمْ وَ أَعْمِهِمْ وَ اجْعَلْ كَيْدَهُمْ فِي تَبَابٍ وَ أَوْهِنْ أَمْرَهُمْ وَ اجْعَلْ سَعْيَهُمْ فِي خُسْرَانٍ وَ طَلَبَهُمْ فِي خِذْلَانٍ- قُلْ أَ رَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَ أَبْصارَكُمْ وَ خَتَمَ عَلى قُلُوبِكُمْ مَنْ إِلهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِهِ: اللَّهُمَّ بِعِزَّتِكَ وَ قُدْرَتِكَ وَ عَظَمَتِكَ وَ قُوَّتِكَ وَ بِاسْمِكَ وَ تَمَكُّنِكَ وَ سُلْطَانِكَ وَ مَكَانِكَ وَ حِجَابِكَ وَ جَلَالِكَ وَ عُلُوِّكَ وَ ارْتِفَاعِكَ وَ دُنُوِّكَ وَ قَهْرِكَ وَ مُلْكِكَ وَ جُودِكَ وَ كَرَمِكَ
صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ خُذْ عَنِّي أَسْمَاعَ مَنْ يُرِيدُنِي بِسُوءٍ فَلَا يَسْمَعُوا لِي حِسّاً وَ غَشِّ عَنِّي أَبْصَارَ مَنْ يَرْمُقُنِي فَلَا يَرَوْا لِي شَخْصاً وَ اخْتِمْ عَلَى قُلُوبِ مَنْ يُفَكِّرُ فِيَّ حَتَّى لَا يَخْطُرَ لِي فِي قُلُوبِهِمْ ذِكْرٌ
وَ أَخْرِسْ أَلْسِنَتَهُمْ عَنِّي حَتَّى لَا يَنْطِقُوا وَ اغْلُلْ أَيْدِيَهُمْ حَتَّى لَا يَصِلُوا إِلَيَّ بِسُوءٍ أَبَداً وَ قَيِّدْ أَرْجُلَهُمْ حَتَّى لَا يَقِفُوا لِي أَثَراً أَبَداً وَ أَنْسِهِمْ ذِكْرِ
ing around [7: 186]
And even if you do invite them to Guidance, they will not be listening, and you will see them looking towards you and they are not seeing [7: 198]
and from above them would be coverings (of fire); [7: 41] They were a blind people [7: 64]
And from between the two there is a veil. (They are) deaf, dumb, blind, so they are not understanding [2: 171]
and Allah Returned them (to Kufr) due to what they earned? Are you intending to guide the one whom Allah has Let to stray? And the one Allah Lets to stray, so you will never find a way being there for him [4: 88]
and their saying: ‘Our hearts are locked’; But, Allah Sealed upon these due to their Kufr, [4: 155]. O Allah-azwj! O Allah-azwj! O One-azwj Whom no one knows where He-azwj is, and whereabouts He-azwj is except He-azwj! O with the Majesty and the Benevolence! I ask You-azwj by Your-azwj Magnificent Name to Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad‑saww, and to Seal upon hearts of the enemies from their sights, and to Guard me, lest they understand me or plot with me, “Then it is hereby deprived upon them. Forty years they would be wandering in the land, [5: 26]. O Allah-azwj! I seek shelter with Your-azwj Might, therefore shelter me, and I have sought protection with Your-azwj Power, so Protect me, and I have sought concealment with Your-azwj Veil therefore Veil me, and I have sought help with You-azwj therefore Help me, and I have sought defence with Your-azwj Strength therefore defend me from them arriving to me or winning over me, or harming me, or prevailing upon me, or killing me! O One-azwj, the ending is to Him-azwj! By the Name which You-azwj have Veiled with from Your‑azwj creatures, Veil me from my enemies! And by the Name which You-azwj have Prevented them from having knowledge of You-azwj, Confuse them until they neither meet me, nor see me, and Strike canopies of darkness upon them and veils of confusion, and the immersion into gloom. And Try them with the afflictions and Disgrace them, and Blind them, and Make their plots to be in ruin, and Weaken their affairs, and Make their striving to be in loss, and they seeking in abandonment. Say: ‘Have you considered if Allah Takes away your hearing and your sight, and Seals upon your hearts, who is a god apart from Allah Who can bring it back to you? ’ [6: 46]. O Allah-azwj! By Your-azwj Might, and Your-azwj Magnificent, and Your-azwj Strength, and by You‑azwj Name, and Your-azwj Ability, and Your-azwj Authority, and Your-azwj Position, and Your‑azwj Veil, and Your-azwj Majesty, and Your-azwj Exaltedness, and Your-azwj Loftiness, and Your-azwj nearness, and Your-azwj Force, and Your-azwj Kingdom, and Your-azwj Generosity, and Your-azwj Benevolence! Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww, and Take on my behalf, hearing of the ones intending me with evil, so they will not hear hiss of mine, and Cover on my behalf sights of the ones looking at me so they will not see my person, and Seal upon hearts of the ones thinking regarding me until there does not occur any remembrance of mine in their hearts! And Mute their tongues on my behalf until they cannot speak, and Bind their hands until they cannot arrive to me with evil, ever, and Shackle their legs until they do not stand on my tracks, ever, and Cause the
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